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Full text of "A faithful narrative of the surprizing work of God in the conversion of many hundred souls in Northampton, ... In a letter to the Revd. Dr. Benjamin Colman ... Written by the Revd. Mr. Edwards, ... and published, with a large preface, by Dr. Watts and Dr. Guyse. 1737"

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5 "IA Friendly Cue 
p which, we maintain with our 
W Brethren of New- Nugland, gives 
IE 8 us now and then the pleaſure 
© of hearmg ſome remarkable Inſtances ' of 
divine Grace in the Converſion of Sin- 
ners, and ſome eminent Examples of 
Piety in that American Part of the World. 
But never did we hear or read, ſince the 
' firſt: Ages of Chriſtianity, any Event of 
this kind ſo ſurprizing as the preſent Nar- 
rative | hath 125 — us. The Rev“. 
and Worthy Dr. Colman of Boſton had given 
us ſome flat Intimations of it in his Let- 
ters; and upon our Requeſt of a more 
large and particular Account, Mr, Ed. 
. evards, the 2. and ſucceſsful Miniſter of 
Nee, Which was one of the chief 
Scenes of theſe Wonders, drew up this 
Hiſtory i in an Epiſtle to Dr. Colman, 

There were ſome uſeful Sermons of 
_the Venerable and Aged Mr. William 


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„ The PREFACE... - 


Williams publiſt'd lately in New-Eng- i 


land, which were preached in that part of 
the Country during. this Seaſon of the 


glorious Work of God in the Converſion 
of Men ; to which ,Dr. Colman ſubjoin'd 


a moſt judicious and accurate Abridge- 


ment of this Epiſtle : And a little after 


E; 


, 2 | . 2 
m London. / 


- by Mr. Edwards's Requeſt, he ſent the 


Original to our Hands, to be communi- 
cated to the World under our Care here 


* 


We are abundantly fatisfy'd of the 
Truth of this Narrative, not only from 


from the concurrent Teſtimony of many 


the pious Character of the Writer, but 


other Perſons. in Net- England; for this 
Ding was not done in a Corner. There is 
a a ſpot of Ground, as we are here inform'd, 
wherein there are twelve or fourteen 
Towns and Villages, chiefly ſituate in 
. New-Hampſvire near the Banks of the River 
of Connecticut, within the compaſs of thir- 
ty Miles, wherein it pleaſed God two 
; er ago to diſplay his free and ſovereign 
ercy 


in the Converſion of a great mul- 
_ titude of Souls in a ſhort ſpace of Time, 


turning them from a formal, cold and 
© Careleſs Profeſſion of Chriſtianity to the 


* 
* * 
4 


lively Exerciſe of every Chriſtian Grace, 


and the powerful Practice of our holy Re- 


* 


— 


ligion. The great God has ſeem'd to act 
over again the Miracle of Gedeon's Fleece, 


"F 


which 


Ife PREFACE. ov 
which was plentifully water'd with the Dew- 
of Heaven, while the reſt of the Earth 
round about it was dry, and had no ſuch 
remarkable Bleſſing, . gy 
There has been a great and juſt Com- 
plaint for many Years among the Mini- 
ſters and Churches in Old-England, and in 
New, (except about the time of the late 


= Earthquake there) that the Work of Con- 
verſion goes on very ſlowly, that the Spi- 


OOO. ER bebe Ho ef ²⁵Ü—ò—öiñsU ð ̃ ͥͤů DET nw, Bl E hg 


a uw 


— Ow 


ow 


rit of God in his ſaving Influences is much 
withdrawn from the Miniſtrations of his 
Word, and there are few that receive the 
Report of the Goſpel, with any eminent 
Succeſs upon their Hearts. But as the 
Goſpel is the ſame divine Inſtrument of 
Grace ſtill, as ever it was in the Days of 
the Apoſtles, ſo our aſcended Saviour now 
and then takes a ſpecial Occaſion to mani- 
feſt the Divinity of this Goſpel by a plen- 
tiful Effuſion of hisSpirit-where it is preach- 
ed: then Sinners are turned into Saints 
in numbers, and there is a new face of 
Things ſpread over a Town or a Coun- 
try: The 2 and the. ſolitary Places 
are glad, the Deſert rejoices and bloſſoms as 
the Roſe 3. and ſurely. concerning this In- 
| ſtance we may add, that hey have ſeen the 
Glory of the Lord there, and the Excellen- 
Cy of our God; they have ſeen the Out-goings 
of God our King in bis Sanfluary, _.; 
+ 030725751 < 803-11 i: Sodlndy 


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- 


* The PREFACE: 


„like diſp 


ö Certainly i it becomes us, who profeſs the 
Religion of Criſt, to take notice of ſuch 
- aſtoniſhing Exerciſes of his Power and 
Mercy, and give him the Glory which 
-is due, when he begins to accompliſh any 
of his Promiſes concerning the latter 
Days: and it gives us further Encourage- 
ment to pos and wait, and for the 
of his Power in the midſt of 
us. The hind of God is not fhorten'd that 
it cannot fave, but we have reaſon to fear 
that our Iniguities, our Coldneſs in Religion, 


and the general Carnality of our Spirits, have 

raiſed a Wall of Separation between Gd 
and us: And we may add, the Pride and 

rſe Humour of Infidelity y, Degeneracy 3B 


perve 
and A poſtacy from the Chriſtian Faith, 


Which have of late Years broken out a- 
mongſt us, ſeem to have provoked the 


Spirit of Chriſt to abſent himſelf much from 
our Nation. Return, O Lord, and 
viſit thy Churches, and revive thine own 
„ Work in the midſt of us“ 
From ſuch bleſſed Inſtances of che Sib 
ceſs of the Goſpel, as appear in this Nar- 
rative, we may learn much of the way of 
the Spirit of God in his dealing with the 
Souls of Men, in order to convince Sin- 

ners, and reſtore them to his Favour _ 


dis Inge by Jour Chriſt, his Son. 


acknowledge that ſome E ome = 
8 in the Work of Converſion a- 
mon 


W W GD Gen.» my 


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V ⁰ Q ͤᷣ !! ñ ho eo erent 


The PREFACE. vii 
mor g Men may be oceaſionꝰd by the Mini- 


ſtry which they fit under, whether it be of 


a more or leſs evangelical Strain, whether 
it be more ſevere and affrighting, or more 
gentle and perſuaſive. But whereſoever 
God works with Power for Salvation upon 


the Minds of Men, there will be ſome 
diſcoveries of a Senſe of Sin, of the dan- 


ger of the Wrath of God, of the All- uff. 


. 


ciency of his Son Jeſus, to relieve us under 


all our ſpiritual Wants and Piſtreſſes, and 
a hearty Conſent of Soul to receive him 
in the various Offices of Grace, wherein 


dle is ſet forth in the holy Seriptures. And 
if our Readers had opportunity (as we 
| have had) to peruſe ſeveral of the Sermons 


which were preached during this glotions - 
Seafon, we ſhould find that it is the com- 
mon plain Proteſtant Doctrine of the Re- 


formation, without ſtretching towards the 


Antinomians on the one ſide, or the Armi- 
niaus on the other, that the Spirit of God 
has been pleaſed to honour with ſuch il- 
quſtrieus Success. 282., 
We are taught alſo by this happy Evest 
how eafy it wi be for our bleſſed Lord 
to make a full accompliſhment of all his 
Predictions concerning his Kingdom, and 


„ + 


to ſpread his Dominion from Sta to Sea, 


thro' all the Nations of the Earth. We 
ſee how eaſy it is for him with one Turn of 
his Hand, with one Word of his Mouth, 
_—_ vi A 3 5 to 


1 2 


viii The PREFACE. 


to awaken whole Countries of ſtupid and 
ſleeping Sinners, and kindle divine Life in 
their Souls, The heavenly Influence ſhall 


run from door to door, filling the Hearts 


and Lips of every Inhabitant with importu- 
nate Inquiries, What ſhall we do to be ſaved ? 
And how ſhall we eſcape the Wrath to come? 
And the Name of. Chriſt the Saviour ſhall 
diffuſe it ſelf like a rich and vital Perfume 
to multitudes that were ready to fink and 
. periſh under the painful Senſe of their own 
Guilt and Danger.. Salvation ſhall ſpread 
thro” all the Tribes and Ranks of Man- 
kind, as. the Lightning from Heaven in 
a few Moments would communicate a 
living Flame thro? ten. thouſand Lamps 
or Torches placed in a proper Situation and 
5 Neighbourhood 8 
_ born in a Day when our Redeemer pleaſe, 
and his faithful and obedient Subjects ſhall 
become as numerous as the Spires af 
_ . Graſs in a Meadow newly mown,, and re- 
ftreſn'd with the Shawers of Heaven. But 
the Pleaſure of this agreeable Hint bears 
. the Mind away. from 'our Theme. 
Let us. return to the 


Thus 2. Nation ſhall be 


Tis worthy. of our Obſervation, that this 
great and ſurprizing Work does not ſeem 
to have taken its Riſe from any ſudden 
and diſtreſſing Calamity or publick Ter- 


ſent Narrative. 


rour that might univerſally impreſs the 
Minds of a People: Here was no Storm, 
9 7 | 7 : ; | Rs n 


it is a bleſſed Confirmation of the Truth 


The PREFACE i 
no Earthquake, no Inundation of Water, 
no Deſolation by Fire, no Peſtilence or 
any other ſweeping Diſtemper, nor any 


$ cruel Invaſion by their Indian Neighbours, 
chat might force the Inhabitants into a ſe- 


rious Thoughtfulneſs, and a religious 
Temper by the Fears of eee, 
Death and Judgment. Such Scenes as theſe 
have ſometimes been made happily effectual 
to awaken Sinners in Zion, and the for- 
mal Profeſſor and the Hypocrite have 


been terrify'd with the Thoughts of di- 


vine Wrath breaking in upon them, Vo 
ſhall dwell with everlaſting Burnings ? But 
in the preſent Caſe the immediate hand 
of God in the Work of his Spirit appears. 
much more evident, becauſe there is no 
ſuch awful and threat'ning Providence at- 
tcendiagar.” 0D For 199 F 
It is worthy alſo of our further Notice, 
that when many prophane Sinners, and for- 
mal Profeffors of Religion have been af- 
frighted out of their preſeut Careleſſneſs 
and Stupidity by ſome aſtoniſhingTerrours 
approaching them, thoſe religious Appear- 
ances have not been ſo durable, nor the 
real Change of Heart ſo thoroughly ef- 
fected : Many of theſe ſort of ſudden Con- 
verts have dropt their religious Concerns + 
in a great meaſure when their Fears of tile 
threat'ning Calamity are vaniſh'd. But 


of 


EY 
* 


. hs notice, that a 
threat'ning 


Mah ng the Var 

WW diſcovered 

Goodneſs of God 
Place where fuch a-mutcirude of his-young | 
þ bony were aſſembled: Nor can we 
give a better Account of it than in the 


The PREFACE: 


. 
X 


gf this preſent Work of Grace, that᷑ the 
Perſons who were divinely wrought upon 
in this Seaſon continue ſtill to profeſs: ſe-- 
rious Religion, and to practiſe it with- 

bout returning to their former Follies. 


It may not be amits in this place to % 


expreſs'd towards a 


nguage of this very Gentleman, the 


Revs Mr. Edwards, Miniſter of that 


Town, who wrote the following Letter, 


IN was publiſt'd 1 in New-Exgeand: - 


| Northampton, March rgth, 1737. 


| 'E in this Town, were the laf Lord's 
. Day the Spectators, and many of us 
the Wide, of ane of the moſt amazing In- 
Janes 


very ſurprizing and | 
e e has this laſt Lear 
attended the People of Northampton, a- 
mong whom this Work of divine Grace 
was fo remarkable: which Providence | 
at firſt:might have been conſtrued by the 

unthinking World to be a. ſignal” | 
of God's Diſpleaſure againſt that Town, 
lor a Judgment from Heaven upon the 
Peay * but ſoon afterwards, like Paulis 
r of from his Hand, 
aſtoniſhing Care and 


Token 


Tube PREFACE A 
Bans f divine Preſervation, that perhaps. 
was ever known in the Land: Our ' Mect-, 
ing- Houſe is old and decay d, ſo that we 
-bave been fer ſome lime building a new one, 
W wwbich is yet unſi niſb' d: It bas been obſerved. 
/ late, that the Houſe that we have bitberto 
net in bas gradually ſpread at bottom, the 
Cells and Walls giving way, eſpecially. in the, 
PForeſide, by reaſon of the Weight of. Timber 
© at ſop, preſſing on the Braces that are in- 
erted into the Poſts and Beams of tbe Hauſe. 
l has ſo done more than ordinarily this 
Fering which ſeems to have. been occaſion'd; 
by the heaving of the Ground by the extream 
*roſts of th? Winter paſt, and its . now ſet- 
tling again ont hat ſide which is next ibe Sun, 
by the Thaws of the Spring: By this means. 
the under -pinning has been conſiderably diſ- 
order d, -which Peazle were not ſenſible of, 
till the ends of the Joyſts which bore up the. 
rout Gallery, by the Walls giving way, 
were drawn off from the Girls on-which they 
reſted-, ſo that in the midſt of the publick Ex- 
erciſe in the Forenoon, ſoon after the begin- 
ning f Sermon, the whole Gallery full of. 
People, with all the Seats and Timber, ſud- 
denly and without any Warning ſunk, and 
fell down, with moſt amazing noiſe, upon the 
WR #cads of thoſe that ſat under, to the aftonifh- . 
eds ent of the Congregation, the Houſe being 
of us fil d with dolorous Shrieking and Crying , 4 


„ The PREFACE. 
and nothing elſe was expected than to "find 


many People dead, and daſhed to pieces. 
be Gallery in falling ſeem'd to break and 


nk firſt in the middle; fo that thoſe who 


were upon it were thrown together in heaps 


| before the front Door: But the whole was fo 
. ſudden, that many of them that fell knew no- 


thing in the time of it what it was that had 


befallen them; and others in the Congregation 


knew not what it was that had happen'd with 
fo great a Noiſe; many thought it had been 


- an amazing Clap of Thunder : The falling i 


Gallery ſeem'd to be broken all to pieces before 


il got down; ſo that ſome that fell with it, 


as well as thoſe that were under, were 


buried in the Ruins, and were found fred 
under heavy Loads of Timber, and could do 
_ nothing to help themſelves © 


But fo myſteriouſly and wonderfully did 
it come to paſs, that every Life was 7re- 


| ferved; and the” many were greatly bruiſed, 
and their Fleſh torn, yet there is not, as T 
can underſtand, one Bone broke, or ſo much 


as put out of Joint among them all: Some 


that were thought to be almoſt dead at 
firſt, are greatly recover d; and but one young 
Nyman ſeems yet to remain in dangerous Cir- 
cumſtances, by an inward Hurt in her Breaſt - but 
ef late there appears more Hope of ber Recovery. 
There is none can give any Account, or 
' conceive by what Means it ſhould come 10 
paſs, that Peoples Lives and Limbs muy 


Wb N 2 . 
= 


* 


ww 


2 SY NT * ny % — MS, K.. . OS * 
WJ > IS... dl. De. og ds | Sh 


The PREFACE xii 
be thus preſerv'd, when ſo great a Mulli- 


= inde were thus imminently expoſed : It look- 
ed as tbo' it was impoſſibl: it ſhould be 
iber wiſe, than that great Numbers ſhould 
inſtantly be cruſhed to death or daſhed in 
Pieces: It ſeems unreaſonable to aſcribe it 
% any thing elſe, but the Care of Pro- 
© vidence in diſpoſing the Mctions of every Stick 
= of Timber, and the preciſe Place of Safety 
= where every one ſhould fit and fall, when 
none were in any Capacity to take care 
/r their own Preſervalign. The Preſerva- 
lion ſeems. to be maß wdnderful, with re- 
EX /pe to the Women, and Children that were 
i tbe middle Ally, under the Gallery, where 
it came down firſt, and with greateſt Force, 
and where was nothing to break the Force of 
be falling weight, 1 
Such an Event may be a ſufficient Ar- 
gument of a Divine Providence over the 
Lives of Men, We thought our ſelves cal- 
ed to ſet a-part a Day to be ſpent in ibe 
= /olemn Worſhip of God, to bumble our- 


* 25 


a ve under ſuch a Rebuke of God ufon us 
2 i be tine of public Service in God's 
of Houſe by ſo dangerous and ſurprizing an Ac- 
y eident; and to praiſe his Name for ſo mon- 
27. derful, and as it were Miraculous a. Pre- 
% alien; and the laſt Wedneſday was kept 
TY by us to that End: And a Mercy in which 


the Hand of God is ſo remarkably evident. 
N a may 


xiv The PRE FA [$38 
may be well Wonen ts aff. the Hearts 
of all that bear it. 


Thus far the Letter EE Lens 


; , 


But it is time to onclute our Preface: 
If there ſhould be any thing found in 
this Narrative of the ſurprizing Conver- 
ſion of ſich Numbers of Souls, where 
the Sentiments or the Style of the Relater, 
or his Inferences from Matters of Fact, 
do not appear ſo agreeable to every Rea- i: 
der, we hope it wil have no unhappy RF 
influence to diſcourage the Belief of this 
_ glorious Event. We muſt allow every 
Writer his own Way; and muſt allow 
him to chuſe what particular Inſtances 
he would ſelect, from the numerous Caſes 
which came before Him. And tho' he 
might have choſen others perhaps, of, 
more ſignificancy in the eye of the World, 

than the Moman and the Child, whoſe Ex- 
periences he relates at large; yet *tis e- 
vident he choſe that of the Woman, be- 
cauſe ſhe was dead, and ſhe is thereby 
uncapable of knowing any Honours or 
Reproaches on this Account. And as for 
the Child, thoſe who were preſent, and ſaw. 
and heard ſuch a remarkable and laſting 
Change, on one fo very young, muſt 
neceſſarily. receive a ſtronger Impreſſion: 


from it, and a mare agreca able Surprize 
| than 


— 


* 


* 


The PRE FACE. e 


chan the meer Narration of it can com. 
municate to others at a diſtance. | Chil- 
drens Language always, loſes . 
Beautic es at ſecond- hand. 

Upon the whole, whatever Defects any 
Reader may find, or imagine in this Nar- 
rative, we are well ſatisſy'd, that ſuch 
an. eminent Work of God, ought-not to . 
be conceal'd from the World : and as it 


vas the Rov*. Author's. Opinion, ſo we 


declare it to be ours alſo, that *tis ve- 


ry likely: that this Account of ſuch an 


extraordinary and illuſtrious Appearance 
of divine Grace in the Converſion of 
Sinners, may, by the Bleſſing of God, 
have a happy Effect upon the Minds of 
Men; towards, the Honour and Enlarge- 


ment of the Kingdom of Chrift, much more 


than any ſuppoſed Imperfection in this Re- 
preſentation of it can do Injury, 

May the worthy Writer of this Epiſtle, 
and all thoſe his. Rev. Brethren in 
the Miniſtry, who. have been honour'd 
in this lied and important Service, 
go on to fee their Eabours crown'd with 
daily and perſevering Succeſs! May the 
numerous Subjects of this ſurprizing Work 
hold faſt what they have received, and 
Increaſe in every Chriſtian Grace and 
Bleſſing! May a plentiful Effuſion of 
the bleſſed Spirit, alſo, deſcend on the 
Britifh Iles, and all Thins American Plan. 
4 tations 


xvi ThePREFA CE 
rations, to renew the Face of Religion 
there! And we intreat our Readers in 
both Englands, to join with us in our 
hearty Addreſſes to the Throne of Grace, 
that this wonderful Diſcovery of the hand 
of God in ſaving Sinners, may incourage 
our Faith and Hope of the Accompliſh- * 
ment of all his Words of Grace, which are 
written in the Old Teſtament and in the 
| New, concerning the large Extent of this 
Salvation in. the Latter Days of the World. 
Come Lord Jeſus, come quickly, and ſpread 
thy Dominion thro? all the Ends of the 
r Amen. IT =: 


be 4 F 
Tr 


Londen, 02 12. 1 Ly 37. 


; 8 "= : 
| IsAAc N AT TS. 
e N 2 3 x oF . 
my ; a = 


A Faithful 


INARRATIVE 


OF E 


1 


| The Se Work of GOD 1 in * 
Converſion of many Hundred Souls in 
Northampton, of New-England, Se. 6. 


Ina LETTER to = Revs. Dr, cou, 
| TY 1 0 9 . E 


vn 


5 — * * 
. E* Pf 2p 
144 4 


+ Tn 77 14 


. Reverend and Honoured Sir, Ts 


7 AVING ſeen your Letter" to 
nmy honoured Uncle Mlliams of 
= Hatfield of July 20, wherein 
you inform him of the Notice 
that has been taken of tlie late 


wonderful Work of God, in this, and ſome 
other Towns in this County ; by the 55 * 
B . 


2 A Narrative of 4 late fur prixing 


Dr. Watts and Dr. Guyſe of London, and 
the C ongregation to which the laſt of theſe 


on a n 2 of ſolemn. 


7 Mah, 


you 13 me to e it; I woold 
now do it, 3 as juſt and faithful 4 Man- 


ner hop. cl ies, Ac A , 


be Peop le of che Cin: in be . 


1 foppoſ, are as ſober, and orderly, and 


fort of People, as in any Part of 


New-England ; and I believe they have 


been Prelerbel the freeſt by far, of any 


Part of the Country from Error, and va- 
riety of Ses and 'Opi nions. Our being 
ſo far within the Land 
from Sea- parts, and in a Corner of the 
Country, his doubtleſs been one - Reaſon 
why we have not been ſo much corrupted. 
with Vice, as moſt other Parts. But with- 
out queſtion, the Religion, and Or- 
der of the County, and their Purity in 
Dodrine, has, under God., been very much 
owing. to the great Abilities, and eminent 
Piety, of my venerable and honoured | 
Grandfather Stoddard. I ſuppoſe we have 
freeſt of any Part of the Land 


at a diſtance 


wn 2 
War _ = 4 3 ' 
8 e 


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* D Fe La 4 . : we 5 * F e 8 - — * n A 2 "nr - e r 7 ces 8 - 
| * 4 Kobe voted 8 3 Eng 4 1 N * * os ep 5 e n 


wy Divifens; and Quarrels in 


al and religious Affairs, al g 


(1 


„ Y, Gy OY RO SEE FI 


Conder ons in New-England, 34. 
The late lamentable * Springfield Contention. 
We being 9 eparated from other 
Parts of the. Frovince, and having com- 
aratively but little Intetcourſe with them, 
fave from the beginning, till now, al- 
ways managed our eccleſiaſtical Affairs 
within our ſelves: *tis the way in which 
the County, from its Infancy, has gone 
on, by the practical Agreement of all, 
and the way in which our Peace and good J 
Order has hitherto. been maintained. 
The Town of Northampton is of about 
82 Trars ſtanding; and has now about 206. - 
Families; which moſtly dwell more com; 
patly together than any Town of ſuch. @ 
Bigneſs in theſe Parts of the Country; 
which probably has been an Occaſion that 
both our :Corruptions, and Reformation: 
have Fan Frog: 9 to time, the gore: 
ſwiftly propagated, from one to another, 
2 * Town, Take the Toy in 
general, and ſo far as I can „s they 
are as Ratioual and Underſta ing a Peo- 
ple as moſt I have been acquainted. with; 
Many of them have been noted for Reli- 


„ 2 „ Fi 
The Springfield Contention relates to the Settle- 
ment of a Miniſter there, which occaſion'd too Warm. 
| Debates between ſome, both Paſtors and People, that 
were for it, and others that were againſt it, on ac⸗- 
count of their different Apprehenſions about his Prin- 
ciples, and about ſome teps that were taken to aui 
F 7 OG of rm 


c * : 7 IH 
* : * F P 8 « 9 8 
f ? | * 8 £ 1 . 1 ä 8 A £5008 e a. S AEICNS 
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2 1 0 1 TING ran non » YR K 15 ang 0G r wy >" 4 * ee * » 
5 S e 3 2 . 8 4 - n 55 4 Seth, . Lay Rs ti 3 5288 2 5 2 8 C 2 3 . 8 gr 72 £1 axe 0 a ONE, 
25 e . — en YES ART 322 * 5 R r e F "2 . TE s C4 * . . o 
A Rs, I 2 5 n 8 : „„ ge Rnd Bars fp e Sw" ie 
n $ A - 


t * 2 4 2 - 8 5 28 2 . 123 9 . - _ 7 
S „ ES e 
c 2 e £5 ap IVY 
Ra 3 8 iP 9 * 
6 2 


OH — 


4 4A Narrative of late Arena” 


gion, and particularly, have been remarka- 
le for theirdiſtin& Knowledge in things that 
relate to Heart Religion, and Chriſtian 
Experience, and their great Regards there- 
tO. 

Tam the third Miniſter that has been ſet· 
tled in the Town: the Revi. Mr. Eleazar Ma- 
ther, who! was the ft, was ordained in July, 
1669. He was one whoſe Heart was nuch 
in his Work, abundant in Labours for 
the good of precious Souls; he had the 
high Eſteem and great Love of his People, 
and was bleſſed with no ſmall Succeſs, The 
Revs. Mr. Stoddard, who ſucceeded him, 
firſt to the Town the November after 
bk Deith, but was not ordained till Sep- 

tember 11. 1672, and died Feb. 11. 1728-9. 
So that he continued in the Work of the 
Miniſtry here, from his firſt coming to 
Town, near 60 Fears. And as he was 
eminent apid. renowned for his Gifts and 
Grace ; 5 fo "he was bleſſed, from the be- 
ginning, with extraordinary Succeſs in his 
Miniſtty, in the Converſion of many Souls. 
He had five Harveſts, as he called them: 
The ſirſt was about 37 Years ago; the /e- 
cn about 33 Years; the third about 403 
the fourth about 24; the fifth and laſt a- 
bout 18. Vears ago. Some of theſe Times 
were much more remarkable than others, 
añd the ingathering of Souls more plen- 
tiful. Thoſe that were about 5 3, and * 

an 


5 . 4 > 


Converſions in New-England. - 5 


and 24 Years ago, were much greater than 


either the firſt or the laſt: but in each of 
them, I have heard my Grandfather ſay, 


the bigger part of the young People in the 


| Town, ſeemed to be mainly concerned for 
their eternal Salvation. Ws 


After the laſt of theſe, came a far more 


degenerate time, (at leaſt among the young, 
People) I ſuppoſe, than ever before. Mr. 


Stoddard, indeed, had the Comfort before 
he died, of ſeeing a time where there were 


no ſmall Appearances of adivine Work a- 


mongſt ſome, and a conſiderable Ingatber- 


ing of Souls, even after I was ſettled with 
him in the Miniſtry, which was about 2 


Years before his Death; and I have rea- 


ſon to 54% God for the great Advantage 
I had by it, In theſe 7 Years there 
were near twenty that Mr. Stoddard hoped 
to be ſavingly converted; but there was 


nothing of any General Awakening, The 


greater Part ſeemed to be at that time 
very inſenſible of the things of Religi- 


on, and engaged in other Cares and Pur- 
ſuits, Juſt after my Grandfather's Death, 
it ſeemed to be a time of extraordinary 


| Dulneſs in Religion: Licentiouſneſs for 


ſome Years greatly prevailed among the 


Youth of the Town; they were many of 


them very much addicted to Night-walk- 


ing, and frequenting the Tavern, and lewd 


Practices, wherein ſome, by their Exam- 


TY 4 Narrative of late ferprizing 


ple exceedingly corrupted others. It was 


their Manner very frequently to get toge 


ther, in Conventions of both Sexes, for 


Mirth and Jollity, which they called Fro- 
ticks; and they would often ſpend the 
greater part of the Night in them, with- 
_ cut regard to any Order in the Families. 
they belonged to: and indeed Family- Go. 
vernment did too much fail in the Town. 
It was become very cuſtomary with many 
of our young People, to be. Indecent in 
their Carriage at Meeting, which doubtleſs, 
would not have prevailed to ſuch a degree, 
bad it not ne that my Grandfather,. 
through his great Age, (tho” he retained- 
his Powers ſurprizingly to the /aft) was 
not ſo able to obſerve them. There had 
alſo long prevailed in the Town, a Spi- 


rit of Contention between /wo Parties, in- 


to which they had for many Years been 


divided, by which, was maintain'd a Fea-- 
louſy one of the other, and they were pre-. 


pared to appoſe one another-in all publick- 
Affairs. 
But in u or three Years after Mr. 
4 Stoddard's Death, there began to be a ſen-. 
ſible Amendment of theſe Evils; the haun 
People ſhew'd more of a Diſpoſition to 
| hearken to Counſel, and by degrees left 
off there Frolicking, and grew obſervably 
mare Decent in their Attendance on the 
Publick Worſhip, and there were more 
RE tnt 


E 


e 


—— 


Converſions in New- England. 7 
that manifeſted a Religious Concern than 
there uſed to be. WS 

At the latter end of the Year 1733, 
there appeared a very unuſual flexibleneſs, 
and yielding to Advice, in our young 
People. It had been too long their man- 
ner to make the Evening after the Sabbath *, 
and after our publick Lecture, to be eſ- 
# pecially the Times of their Mirth, and 
X company-keeping. But a Sermon was now 
3 preached on the Sabbath before the Lec- 
ture, to ſhew the Evil Tendency of the 
Practice, and to perſuade them to re- 
form it; and it was urged on Heads. of 
Families, that it ſhould be a thing agreed 
upon among them, to govern their Fami- 
lies, and Keep their Children at home, at 
theſe times; and withal it was more privately 
moved, that they ſhould meet together, the 
next Day, in their ſeveral Neighbourhoods, 
do know each other's Mmds: which was ac- 
cordingly done, and the Motion complied 
with throughout the Town. But Parents 
found little, or no occaſion for the exer- 
eiſe of Government in the Caſe: the young 
People declared themſelves convinced by 
what they had heard from the Pulpit, 
and were willing of themſelves to com- 
it muſt be noted, that it has never been our 

Manner, tô obſerve the Evening that fo/lows the Sab- 
bath; bit that which frecedes it, as: part of holy 


Vine) 
. 5 15 


8 A Narrative of late ſurprizing 
ply with the Counſel that had been given: 
and it was immediately, and, J ſuppoſe, al- 
moſt univerſally complied with; and there 
was a thorough Reformation of theſe Diſ- 
orders thenceforward, which has continued 

ever ſince, eee, Le 3 

Preſently after this, there began to ap- 
pear a remarkable Religious Concern at a 
little Village, belonging to the Congre- 


gation, call'd Paſcommuck, where a fe- 


Families were ſettled, at about three Miles 
- diſtance from the main Body of the Town. 


At this place, a number of Perſons ſeemed 


to be favingly wrought upon. In the A. 
Pril following, Anno 1734, there happen'd 
a very ſudden end awful Death of a young 
Man, in the Bloom of his Youth ; who 
being violently ſeized with a Pleuriſfy, 
and taken immediately very delirious, died 
in about #wo Days; which (together with 
what was preached publickly on that Oc- 
caſion) much affected many young People. 
This was followed with another Death of 
a young married Woman, who had been 
* conſiderably exerciſed in Mind, about the 
Salvation of her Soul, before ſhe was ill, 
and was in great Diſtreſs, in the beginning 
of her Illneſs ; but ſeemed to have ſatisfy- 
ing Evidences of God's ſaving Mercy to 
her, before her Death; ſo that ſhe died 
very full of Comfort, in a moſt earneſt 
and moving Manner warning, and coun- 


ſelling 


- Converſions in New- England. 9 
ſelling others. This ſeem'd much to con- 
tribute to the ſolemnizing of the Spitits 
of many young Perſons: and there be- 
gan evidently to appear more of a Re- 
ligious Concern on People's Minds. 
In the Fall of the Year, I propoſed it to 
the young People, that they ſhould agree a- 
mong themſelves to ſpend the Evenings after 
Lectures in ſocial Religion, and to that end di- 
vide themſelves into ſeveral Companies to 
meet in various parts of the Town; which was 
accordingly done, and thoſe Meetings have 
been ſince continued, and the Example imita- 
ted by elder People. This was followꝰd with the 
Death of an elderly Perſon, which was atten- 
ded with many «nuſual Circumſtances, b: 
which many were much moved and affected 
About this time, began the great Noiſe 


that was in this Part of the Country, a- 
bout Arminianiſm, which ſeemed to ap- 


pear with a very /hreatning Aſpect upon 
the Intereſt of Religion here. The Friends 


of vital Piety trembled for fear of the If- 


ſue ; but it ſeemed, contrary to their Fear, 


ſtrongly to be over-ruled for the promo- 
ting of Religion, Many who looked on 


8 themſelves as in a Chritleſs Condition, 
W ſeemed to be awaken'd by it, with fear 
chat God was about to withdraw from the 
Land, and that we ſhould be given up 

to Heterodoxy, and corrupt Principles; and 
that then their Opportunity for obtaining Sal- 
+ his ö __ vation 


10 A Narrative of late flrpriving 


vation would be paſt; and many who 
were brought a little to- doubt about the 
"Truth of the Doctrines they had hitherto 
been taught, ſeem' d to have a kind. of a 
trembling Fear with their Doubts,. leſt- 
they ſhould. be led into By-paths, to their 
eternal undoing: And they ſeem'd with. 
much Concern and Engagedneſs of Mind, 
to enquire what was indeed the Way in. 
which they muſt come to be accepted 
with God. There were then ſome things. 
faid publickly on that Occaſion, concerning 
Tuftification by Faith alone. 3 
Altho” great Fault was found wi ith med-. 37 
dling with the Controverſy in the Pulpit, 
by duch a Perſon, and at that time, and 
tho' it was ridiculed by many elſewhere ; 
0 it proved a Word Cohen in ſeaſon 
ere; and was moſt evidently attended 
with a very remarkable Bleſſing of Hea- 3 
ven to the Souls of the People in this 
Town. They received thence a general 1 
ſatisfaction with reſpect to the main thing i 
in queſtion, which they had been in trem- 
bling doubts and concern about; and their 
Minds were engag' d the more earneſtly. to. 
| ſeek that they might cometo be accepted of 
_ God, and ſaved in the Way of the of pel, 
which had been made evident to them to 
be the true and only Way: And they 
it was, in the latter part of December, that | 
* Spirit 7 God * extraordinarily to ſet 4 


Converſions in New- England. 11 
in, and wonderfully to work amongſt us; 
and there were, very ſuddenly, one after 
another, five or ſix Perſons, who were 
to all appearance ſavingly converted, and 
ſome o* chem wrought upon in a. very re- 
markable manner. 


Particularly, I was Breed with the 


relation of a young Moman, who had been 
one of the greateſt Company-Keepers in 


the whole Town : When ſhe came to me, 
I had never heard that ſhe was become in 
any wiſe ſerious, but by the Converſation. 
then had with her, it appeared to me, that 
what ſhe gave an account of, was a glori- 
ous Work of God's infinite Power and ſo- 
3 vereign Grace; and that God had given 

er anew Heart, truly broken and ſancti- 
bed. I cculd not then doubt of it, and 
have ſeen much in my Acquaintance with. 
her ſince to confirm it. ? 

Tho” the Work was glorious, yet I was 


IF filled with concern about the Efe# it 


4 might have upon ot hers : I was ready to 
Lonclude (tho? too raſhly). that ſome would 


be Harden d by 1 It, in careleſſneſs and looſes 


2X neſs of Life; and would take occaſion 
from it to open their Mouths, in Reproaches 
of Religion. But the Event was the Re. 
verſe, to a wonderful degree; God made 
ir, I ſuppoſe, the great ottaft on of awas 
&ening- to. others, of any thing that ever 
Eame to paſs! in the Town. I have had 
2 Wet ; 7 


among e 0 
ges; the Noiſe amongſt the Dry Bones 


12 A Narrative of late furprizing 


abundant Opportunity to know'the Ef- 


fect it had, by my private Converſation 


with many. The news of it ſeemed to be 
almoſt like a faſo of Lightning, upon the 
Hearts of young People, all over the Town, 
and — See many others. Thoſe Perſons a- 

who uſed to be fartheſt from ſeri- 


oukichs, and that I moſt feared would make 
an ill Improvement of it, ſeemed greatly 


to be awakened with it; many went to 
talk with her, concerning what ſhe had 
met with; and what appeared in her 


ſeemed to be to the Satisfaction of all 
that did ſo. 
Preſently upon this, a reat and earneſt 


c Concem about the great things of Relig: 


on, and the eternal World, became 


wniverſal in all pare of the Town, and 
Il Degrees, and all A- 


waxed louder and louder: All other talk 
but about ſpiritual and eternal things, 


was ſoon thrown by; all the Converſa- 
tion in all Companies, and upon all occa- 


Hons, was upon theſe things only, un- 
leſs ſo much as was neceſſary for People, 
carrying on their ordinary ſec lar Buſineſs. 


Other Diſcourſethan of the things of Reli- 


ion, would ſcarcely be tolerated in any 
any. The Minds of People were 
ole taken off from the World, it; 


was amongſt us as a thing of very 


Converſions in New-England. 13 
little Conſequence : They ſeem'd to follow 
their worldly Buſineſs, more as a part of 
their Duty, than from any Diſpoſition they 
had to it; the Temptation now ſeemed to lie 
on that hand, to negle worldly. Affairs 
too much, and to ſpend too much Time 
in the immediate Exerciſe of Religion: 
Which Thing was exceedingly miſrepre- 


W ſented by Reports that were ſpread in diſ- 


tant Parts of the Land, as tho? the People 
here had wholly thrown by all worldly 
Buſineſs, and betook themſelves entirely 
to Reading, and Praying, and ſuch like 


religious Exerciſes, 


But altho* People did not ordinarily 
neglect their worldly Buſineſs; yet there 


chen was the Reverſe of what commonly is: 
EKeligion was with all ſorts the great ( 
cern, and the Worid was a thing only by the 
Bye. The only Thing in their view was to 


On- 


get the Kingdom of Heaven, and every one 
appeared preſſing into it: The Engagedneſs 
of their Hearts in this great Concern cou'd 


not be Bid, it appear'd in their very Coun- 
enances. It then was a dreadful Thing a- 


mongſt us to lie out of Chriſt, in danger 
every day of dropping into Hell; and 


what Perſons minds were intent upon was 


to eſcape for their Lives, and to fly from be 
Wrath to come. All would eagerly lay hold 
of opportunities for their Souls; and were 
wont very often to meet together in pri- 

: vate 


14 AX Narrative of late ſurpriging” 
vate Houſes, for religious Purpoſes: And 
fuch Meetings when eee woat | 
greatly to be thronged. 
There was ſcarcely a ſingle Perſon in the 
1 Town, either old or young, that was left 
unconcerned about the great Things of the 
eternal World. Thoſe that were wont to 
be the vaineſt, and looſeſt, and thoſe that had iſ 
been moſt diſpoſed to think, and ſpeak 8 


ſlightly of vital and experimental Religi- 
on, were now generally ſubject to great 


. awakenings. And the Work of Conver-. 


fron was carried on in a moſt aſtoniſhing 
manner, and increaſed more and more; 


Souls did as it were come by Flocks to 


Jeſus Chriſt. From Day to Day, for ma- 3 
ny Months together, might be ſeen _ SB: 


dent Inftances of Sinners brought out of 
Darkneſs into marvellous Light,. and deli 4 
vered owt of an horrible Pit, and from the 
miry Clay, and ſet upon a Rock with a new © 
eng of Praiſe to God in their mouths. 
This Work of God, as it was carried on, 


on the Number of true Saints multiplied, 1 


ſoon made a glorious Alteration in the 
Town ; ſo that in the Spring and Summer 
following, Auno 1735, the Town ſeemed 
to be full of the Preſence of God: It ne- 
ver was ſo full of Love, nor. fo tull of 
Jey; and yet ſo full of Diſtreſs, as it was 
then. There were remarkable Tokens of 
God's: Preſence in almoſt every has 


Comverfions in New-England. 15 
lt was a time of Joy in Families on the 
account of Salvation's being brought unto 
them; Parents rejoicing over their Chil- 
X dren as new born, and Husbands over their 
Wives, and Wives over their Huſbands. 
De goings of God were then ſeen in his 
$anfiuary, God's Day was @ delight, and 
his Tabernacles. were amiable.. Our pub- 
lick Aſemblies were then beautiful; the 
MW Congregation was alive in God's Service, 
-at every one earneſtly intent on the Publick. 
Worſhip, every Hearer eager to drink in 
tte Words of the Miniſter as they came 
from his Mouth; the Aſſembly in gene- 
ral were, from time to time, in Tears 
= while the Word was preached; ſome weep- 
ing with Sorrow and Diſtreſs, o/hers' with, 
Joy and Love, others with Pity, and Con- 
li- N cern for the Souls of their Neighbours. 
Our publick Praiſes were then greatly 
enliven'd; God was then ſerved in our 
W2P/almody, in ſome meaſure, in the Beauty 
M Holineſs. It has been obſervable, that 
ere has been ſcarce any part of Divine 
Worſhip, wherein good Men amongſt us 
have had Grace ſo drawn forth, and their 
Hearts ſo lifted up in the Ways of God, 
as in ſinging his Praiſes: Our Congrega- 
tion excell'd all that ever I knew in the ex- 
Jernal Part of the Duty before, the Men 
Wegcncrally carrying regularly, and well, 
three Parts of Mufick, and the Nomen a 


16 A Narrative of late ſurprixing 
Part by themſelves: But now they were 
evidently wont to ſing with unuſual Ele-. 
vation of Heart and Voice, which made 
the Duty pleaſant indeed. - 
In all Companies, on other Days, on 
whatever Occaſions Perſons met together, 
Chriſt was to be heard of, and ſeen in the 
. midſt of them. Our young People, when | 
they met, were wont to ſpend the Time | 
in talking of the Excellency and dying Love 
of FESUS CHRIST, the Gloriouſneſs of 
the way of Salvation, the wonderful, free, 
"Mi and ſovereign Grace of God, his glorious | 
. Work in the Converfon of a Soul, the 
14 Truth and Certainty of the great Things 
of God's Word, the Sweetneſs of the 
Views of his Perfections, Sc. And even at 
Weddings, which formerly were meerly i 
occaſions of Mirth and Jollity, there was 


. now no diſcourſe of any thing but the 
Flt things of Religion, and no appearance of 
1 any, but ſpiritual Mirth, 
lh boſe amongſt us that had been former- 
we ly converted, were greatly enliven'd and 
110 renew'd with freſh and extraordinary In- 
"I comes of the Spirit of God; tho? ſome 
"nn 'much more than others, according to the 
[ "meaſure of the Gift of Chriſt : Many that 
before had laboured under Difficulties a- 
bout their own State, had now their 
Doubts removed by more ſatisfying Expe- 


\rience, and more clear Diſcoveries of 
God's Love, 8 When 


Converſions in New-England. 17 
When this Work of God firſt appeared, 


and was ſo extraordinarily carried on a- 
mongſt us in the Winter, others round a- 


bout us, ſeemed not to know what to make 
of it; and there were many that ſcoffed at 


and ridiculed it; and ſome compared what 


Wwe called Converſion, to certain Diſtempers. 
But it was very obſervable of many, that oc- 
caſionally came amongſt us from abroad, 
with diſregardful Hearts, that what they 
aw here cured them of ſuch a Temper of 
Mind: Strangers were generally ſurprized 
to find Things ſo much beyond what they 
had heard, and were wont to tell others 
that the State of the Town could not be 
conceiv'd of by thoſe that had not ſeen it. 
The Notice that was taken of it by the 
People that came to Town on occaſion of 
the Court, that ſat here in the beginning 
of March, was very obſervable. And 
IF thoſe that came from the Neighbourhood 
to our publick Lectures, were for the 
moſt part remarkably affected. Many 
that came to Town, on one occaſion or o- 
ther, had their Conſciences ſmitten, and 
TW awaken'd, and went home with wounded 
Hearts, and with thoſe Impreſſions that 
never wore off till they had hopefully a 
WT ſaving Iſſue; and thoſe that before had 
ſerious Thoughts, had their Awakenings 
and Convictions greatly increaſed. . 

| ” there 


__ Dame, it 


3g Narrative of late ſurprixing 


there were many Inſtances of Perſons that 
came from abroad, on Viſits, or on Buſi- 
neſs, that had not been long here before 
to all Appearance they were ſavingly 
wrought upon, and partook of that Shower 


of divine Bleſſing that God rained down. 


here, and went home Rejoicing; *till at 
length the ſame Work began evidently to 
appear and prevail in ſeveral other Towns: 
Fo ² A oINEEEES 

In the Month of March, the People in 
South- Hadley began to be ſeized with deep 
_ Concern about the Things of Religion; 
which very ſoon became univerſal: And 
the Work of God has been very wonder- 


ful tbere; not much, if any thing, ſhort of 
what it has been here, in proportion to the 


bigneſs of the Place. About the ſame 
* began to break forth in the Weſt 
part of Suffeld, (where it has alſo been ve- 


ry great,) and it ſoon ſpread into all parts 


of the Town. It next appear'd at Sunder- 
land, and ſoon overſpread the Town; and 


I believe was, for a Seaſon, not leſs te- 


markable than _it was here. About the 
ſame time, it began to appear in a part of 
Deerfeld, called Green-River, and after- 


wards fill'd the Town, and there has been 
a glorious Work there: It began alſb to 


be manifeſt, in the South part of afield, 
in a place called the Hill, and after that 
the whele Torn, in the ſecend Week in 
„ April, 


C 


+ * 2 


bet ons in New-England: ry 


April, ſeemed to be ſeized, as it were at 
once, with Concern about the Things of 
Religion; and the Work of God has been 
great there. There has been alſo a very 
general Awakening at f- Springfield, and: 
Long-Meadow;-and in Enfield, there was for 
a time a pretty general Concern amongft 
ſome that before had been very looſe Per- 
ſons. About the ſame time 92 this ap- 
pear'd at Enfield, the Rev“ Mr. Bull of. 
Weſtfield informed me, that there had been 
1 Alteration there, and that more 

been done in one Week there than in 


ſeven” Nears before. Something of this 


Work tikewiſe appeared in the firſt Pre- 
cin&t in Springfield, . in the 

North and South Extremes of the Pariſh. 

And in Hadley old Town, there gradual-- 
ly appear 'd N much of a Work of God on 
Souls, as at another time would have 
been thought worthy of much Notice. 
For a ſhort time there was alſo a very 
great and general Concern, of the like 
nature, at Northfield. And wherever 
this Concern appeared, it ſeemed not to 
be in vain: But in every place God 
brought ſaving Blefſings with him, and 
bis Word attended with his Spirit (as we 
have all reaſon to think) return'd not 
void, It might well be ſaid at that time 
in all Parts of the. County Wha are ay 
that: 


Windows ? - | 


As what other Towns heard of and 
found in this, was a great means of a- 


20 A Narrative of late ſurprizing 
that fly as a Cloud, and as Doves to their 


| eS 
o th 


wakening them; ſo our hearing of ſuch a here, 
ſwift, and extraordinary Propagation, Niem. 


and Extent of this Work did doubtleſs for 
a time ſerve to uphold the Work amongſt 
The continual News kept alive thi 
talk of Religion, and did greatly quickenf 


us, 


Th 
ner a 
oven. 
Mr. 7 


and rejoice the Hearts of God's People, erſe 


and much awaken'd thoſe that looked 0 


themſelves as ſtill % behind, and made 


rave. 
he ſu 


them the more earneſt that they alſaſh,n ; 


might ſhare in the great Bleſſing that other: 


had obtain'd. 


This remarkable pouring out of the Spirit 
of God, which thus extended from one end te 


the other of this County, was not confin'c 
to it, but many Places in Connecticut have 
aeg in the ſame Mercy: As for in 
ſtance, the firſt Pariſh in Windſor, unde 
the paſtoral Care of the Rev, Mr 
Marſh, was thus bleſt about the ſam 
time, as we in Northampton, while w 
had vo Knowledge of each other's Circum 
ſtances: There has been a very great In 
gathering of Souls to Chri/# in that Place 
and ſomething conſiderable of the ſam 
Work began afterwards, in Eaft-W1nd/or 


my honoured Fatber's Pariſh, which h 
in times paſt, been a Place favoured wit 


Ike v 

a J 
yhere 

entle 
deen n 
he M 
Ind to 
douls t 
f the- 
rat fo 

r. Gt 
romot 
ff a y 
ompa 
Som 
eral o 
form 


Converſions in New-England. 21 
ercies of this nature, above any on this 
reſtern ſide of New-England, excepting 
orthampton ; there having been four, or 
fve Seaſons of the pouring out of the Spirit 

o the general awakening of the People 
here, ſince my Father's Settlement amongſt 
nem. | | | 

There was alſo the laſt Spring and Sum- 

glUWner a wonderful Work of God carried on at 
wentry, under the Miniſtry of the Revs. 
Mr. Meacham: I had opportunity to con- 
erſe with ſome of Coventry People, who 
gave me a very remarkable Account of 
he ſurprizing Change that appear'd in the 
oft rude and vicious Perſons there, The 
Wike was alſo very great at the ſame time 

Wn a Part of Lebanon, called the Crank, 
Where the Revi. Mr. Wheelock, a young 
entleman is lately ſettled : And there has 
deen much of the ſame at Durham, under 
Sic Miniſtry of the Rev*. Mr. Chauncey; 
nd to appearance no ſmall Ingathering of 


f the young People in the firſt Precinct in 
Watford, under the Miniſtry of the Revs, 
Mr. Gould; where the Work was much 
romoted - by the remarkable Converſion 
f a young Woman that had been a great 
ompany-Keeper, as it was here. 
Something of this Work appeared in ſe- 
eral other Towns in thoſe Parts, as I was 
formed when I was there, the laſt Fall, 
4 


zouls there. And likewiſe amongſt many 


— — W 


I •ůãꝓ en 


Mr. Noyes, and allo by Information we 


4; Work at à Part of Guzlferd ; and very 
conſiderable at Mansfield,” under the Mini- 
firy- — the Rewe. Mr. Eleazar Williams ; 
and an' unuſual religious Concern at 700. 


* — 
CINE... DANCER wad A > YE 6 : 
— 49 . - - 4 * 4 1 . 1 2 Pee — — -4 © ne wm xm Ip þ * * - * < 
, = — pe : 1 5 
- ** . 
- . * 


v I POR IE? : a * * 
* c , 2 [ < 
FA . PTE - 0 27 O 


Prxqſon, in the eaſtern Part of Connecticut, 
which I was informed of, and ſaw ſome 


at the Houſe; and in the Congregatio 
ol the Rev. Mr. Lord, the Miniſter there; 
who, with the Reva. Mr. Owen of Groton * ** 


——— —— ů ͤů U r ——w . — 


1 — ——— 


_—y . * 0 — 2 Sr 7 22 
"= — — —  — — — ——————— ——— <a dges 270, 4c, 
** "I - _= : 


22 J Narrative / late furprizing. 
And we have ſince been acquainted with Nan 
ſomething, very remarkable of this nature 
at another Pariſh in Stratford calPd Ripton, 
under the paſtoral Care of the Rey. Mr. 
Mills. And there was a conſiderable Re- 
vival of Religion laſt Summer at . 
Haven old Town, as I was once and a 
informed by the Revi. Mr. Noyes the 
niſter there, and by others: And 1 
Letter which I very lately receiv'd * 


have bad otherwiſe. This flouriſhing of Re- 
Iigion ſtill continues, and has. Jatel; y much 
increaſed: Mr, Noyes writes, that SD 
Summer have been added to the Church, and 
1 mentions ſeveral young Per- 
ſons that belong to the Principal Families 
of that Town. 
There has been a degree of the fame ; 


laud; and ſomething of it at Hebron, and 
Bolton, There was alſo no ſmall Effuſionfſ 
af the Spirit of God in the North Pariſh in 


thing of it, when I was the laſt Autum 


Came 


. 


= 


Converſions m New-England, 23 
came up hither in May, the laſt Lear, on 
purpoſe to ſee the Work of God here; 


n, and having heard various and contradiCto- 
r ry Accounts of it, were careful when they 


e. JVere here to inform, and ſatisfy them- 
„ Wiclves:; and to that end particularly con- 


Ii. 13 declared to be entirely to their Satis- 


a formed his Congregation of what .he had 


Lift with it, and that it proved the beginning 


ſeemed to be remarkably converted. I 


ſomething of the ſame Work at Woodbury. 
But this Shower of divine Bleſſing has 


'E ſmall Degree of it in ſome parts of the 
ferſeys ; as I was informed when I was at 


that time of the Year for my Health,) 
by ſome People of the Ferſeys, whom I 
ſaw : Eſpecially the Rev“. Mr. William 


ſuch Things much at heart, told me of 
Fa very great awakening of many in a 
Place called the Mountains, under the Mi- 


verſed with many of our People; which 
faction; and that the one half had not been 
told them, nor could be told them. Mr. Lord 
told me that, when he got home, he in- 
ſeen, and that they were greatly affected : 
of the ſame Work amongſt them, Which 
der- prevailed till there was a general Awaken- 
lies ing, and many Inſtances of Perſons, who 


alſo have lately heard that there has been 
been yet more extenſive: There was no 


N-w-York, (in a Jong Journey I took at 


Tennent, a Miniſter, who ſeemed to have 


4A 
p 
| 
y 
; 
4 
* 


niſtry 


# 
4 4 . 
5 1 _—_— 4 ” Gam 1 I ö . 
s om VE ed Rs — " a — : ; : 
5 8 4 7 4 , COW . 2 8 hg - 8 PL ” Fad 
2 A 8 ” 6. wy * 1 . * . =_— 4% * Me T2 
bs r . 8 5 . -» 4, 3% „* bes CY * r —2 4 . * * 2 


N 
| 


Fredingbouſa. 


about us, has been extraordinary on ac- 
count of the Univer/ality of it, affecting 
all ſorts, ſober and vicious, high and low, 
rich and poor, wiſe and unwiſe; it reach'd 
the moſt conſiderable Families and Perſons, 


of the young People have been greatly at- 
| fected; but old Men, and little Children | 


cerned, it would be ſpoken of as a ffrange ¶ to 
Fs pL 


24 4 Narrative 97 late furprizing 


niſtry of one Mr. Croſs ; and of a very con- 
ſiderable Revival of Religion in another 
Place under the Miniſtry of his Brother 
the Rev, Mr. Gilbert Th ennent ; and alfo 
at another Place, under the Miniſtry of a 
very pious young Gentleman, a Dutch 
Miniſter, whoſe Name as I remember was 


This ſeems to have been a very extra-| 
ordinaty Diſpenſation of Providence: God 
has in many Reſpects gone out of, and 
much beyond his uſual, and ordinary Way. | 
The Work in this Town, and ſome others 


to all appearance, as much as others. In 
former ſtirrings of this nature, the Bulk 


have been ſo now. Many of the laſt have, 
of their own accord, formed themſelves T 
into religious Societies, in different Parts of | 8 < 
the Town: A looſe. careleſs Perſon could WM ** 
ſcarcely find a Companion in the whole| 9 
Neighbourhood; and if there was any ont 8 

Ul 
that med to remain ſenſeleſs or uncon- al 


Thi . 


Converſions in New-England, 25 


This Diſpenſation has alſo appeared ve- 
ry extraordinary in the Numbers of thoſe, 
on whom we have reaſon to hope it has 

had a ſaving Effect: We have about ſix 
hundred and twenty Communicants, which 
include almoſt all our adult Perſons. The 
Church was very large before; but Per- 
ſons never thronged into it, as they did in 
the late extraordinary Time :---Our Sa- 
craments are eight Weeks aſunder, and I 
receiv'd into our Communion about an 
Hundred before one Sacrament, and four- 
ſcore of them at one time, whoſe Appear- 
ance, when they preſented themſelves toge- 
ther to make an open explicit Profeſſion of 
Chriſtianity, was very affecting to the 
Congregation:---I took in near ſixty before 
the next Sacrament- Day: And I had very 
ſufficient Evidence of the Converſion of 
their Souls, thro? divine Grace, tho? it is 
not the Cuſtom here, as it is in many other 
Churches in this Country, to make a credi- 
ble Relation of their inward Experiences 
2 ground of Admiſſion to the Lord's 
f ô’ Ü». at no ee Ee! 
I am far from pretending to be able to 
determine how many have lately-been the 
Subjects of ſuch Mercy; but if I may be 
allowed to declare any thing that appears 
to me probable in a thing of this nature, 
I hope that more than goo Souls were 
ſavingly brought home to Chrif, in this 


26 A Narrative of /ate ſurprizing 
Town, in the ſpace of half a Year, (how 
many more I don't gueſs) and about 
the ſame Number of Males as Females; 
which, by what I have heard Mr. Stoddard 
ſay, was far from what has been uſual in 
Years paſt, for he obſerved that in his 
Time, many more Women were convert- 
ed than Men. Thoſe of our young Peo- 
ple, that are on other accounts moſt like- 


ly and conſiderable, are moſtly, as I 


hope, truly Pious, and leading Perſons in 
the Ways of Religion. Thoſe that were 
N looſer young Perſons, are gene- 
rally, to all Appearance, become true 
Lovers of God and Chrift, and ſpiritual 
in their Diſpoſitions. And I hope that 
by far the greater part of Perſons in this 
Town, above 16 years of Age, are ſuch 
as have the ſaving knowledge of Jes 
Cbriſt; and ſo by what I heard I ſuppoſe 
it is in ſome other Places, particularly: at 
Sunderland and South-Hadley. . 

This has alſo appeared to be a very ex- 
traordinary Diſpenſation, in that the Spi- 
rit of God has ſo much extended not only 
his awakening, but regenerating Influen- 
ces, both to elderly Perſons, and alſo 
thoſe that are very young. It has been a 
thing heretofore rarely to be keard of, 
that any were converted paſt middle Age; 
but now we have the ſame Ground to 
think, at many ſuch have in this be 

1 een 


Converſions in New-England. 27 


bedg ſavingly- changed, as that others have 
been ſo-in more early Years, I ſuppoſe 
there were upwards of ffty Perſons in 
this Town above 40 years of Age; and 
more than twenty of them above 50, and 
about ten of them above 60, and zwo of 
them above 70 years of Age. 

It has heretofore been looked on as a 
ſtrange Thing, when any have ſeem'd ta 
be ſavingly wrought upon, and remark- 
ably changed in their Childhood; but now, 
I ſuppoſe, near /h77ty were to Appearance 
fo wrought upon between 10 and 14 years 
of Age, and wo between g and 10, and 
one of about 4 years of Age; and becauſe 
I ſuppoſe this laſt will be moſt difficult 
believed, I will hereafter give a particu- 
lar Account of it. The Influences of God's 
Spirit have alſo been yery remarkable on 
Children in ſome other Places, particu- 
larly at Sunderland and South-Hadley, and 
the Welt part of Suffield, There are ſeve- 
ral Families in this Town that are all 
hopefully pious; yea, there are ſeveral 
numerous Families, in which, I think, 
we have reaſon to hope that all the Chil- 
dren are truly godly, and moſt of them 
lately become ſo : And there are very few 
Houſes in the whole Town, into which 
Salvation has not lately come, in one or 
more Inſtances. There are ſeveral Ne- 
groes, that from what was ſeen in them 

7 


23 A Narrative of late farprizing 


then, and what is diſcernable in them ſince, 
appear to have been truly born again in 
the late remarkable Seaſon, 


God has alſo ſeemed to have gone out 


of his uſual way, in the Quictneſs of his 
Work, and the ſwift Progreſs his Spirit 
has made i in his Operations on the Hearts 
of many: *Tis wonderful that Perſons 
ſhould be ſoſuddenly, and yet ſo greatly 
changed: Many have been taken from 


a looſe and careleſs way of Living, and 


ſeized with ſtrong Convictions of their 
Guilt and Miſery, and in a very little 


time old Things have paſſed away, and 


all Things have become new with them, 
God's Work has alſo appeared very 
extraordinary, in the Degrees of the In- 


fluences of his Spirit, both in the Degree 


of Awakening and Conviction, and alſo 


in the Degree of ſaving Light, and Love, 


and Joy, that many have experienced, 
It has alſo been very extraordinary in the 
_ Extent of it, and its being ſo ſwiftly propa- 
. gated from Town to Town, In former 
Times of the pouring out of the Spirit 
. of God on this Town, tho' in ſome of 
them it was very remarkable, yet it 
reached no further than this Town, the 
neighbouring Towns all around continued 
unmoved. 

The Work of God's Spirit ſeemed to 


be at its greateſt Height in this Town, 
in 


Converſions in New-England. 29 


in the former part of the Spring, in March 
and April; at which time God's Work 
in the Converſion of Souls was carried on 
amongſt us in ſo wonderful a manner, that 


ſo far as I, by looking back, can judge 


from the particular Acquaintance I have 
had with Souls in this Work, it appears 
to me probable, to have been at the Rate, 
at leaſt, of four perſons in a Day, or near 
thirty in a Week, take one with another, 


for five or ſix. Weeks together: When 


God in ſo remarkable a manner took the 


Work into his own Hands, there was as 


much done in a Day.or two, as at ordina- 
ry Times, with all Endeavours that Men 
can uſe, and with ſuch a Bleſſing as we 
commonly have, is done in a Tear. 


T am very ſenſible how apt many 


would be, if they ſhould ſee the Account 
1 have here given, preſently to think with 
themſelves that I am very fond of making 


a great many Converts, and of magnifying 


and aggrandizing the matter; and to thin 
that, for want of Judgment, I take every 
religious Pang, and ethuſiaſtick Conceit, 


for ſaving Converſion ; and 1 don't much 


wonder if they ſhould be apt to think 


fo: and for this reaſon I have forborn 
to publiſh an Account of this great Work 


of God, tho? I have often been put upon 
it; but having now as I thought a ſpecial 
Call to give an account boy it, upon ma- 
"© 3 6 ture 


; 5 a 
rr I 


30 A Narrative of late furprizing 
ture Conſideration I thought it might not 
be beſide my Duty todeclare this amazihg 


Work, as it appear'd to me, to be indeed 
Divine, and to conceal no part of the 


Glory of it, leaving it with God to take 
care of the Credit of his own Work, and 


running the venture of any cenſorious 


Thoughts, which might be entertain'd of 
me to my diſadvantage: But that diſtant 
Perſons may be under as great Advantage 
as may be, to judge for themſelves of this 


Matter, I would be a little more large, n 


and particular. 

therefore proceed to give an Account 
of the manner of Perſons being wrought 
upon; and here there is a vaſt Varie- 


perhaps as manifold as the Sub- 
jects of the Operation; but yet in many 
5 Things there is a great Analegy, in 


all. 

Perſons are firſt awaken'd with a Senſe 
of their miſerable Condition by Nature, 
the Danger they are in of periſhing eter- 
| nally, and that it is of great Importance 
to them that they ſpeedily eſcape, and 

t into a better State. Thoſe that before 
were ſecure and ſenſeleſs, are made ſenſible 


how much they were in the way to ruin 
in their former Courſes. Some are more 
ſuddenly ſeized with Convictions; it may 


be, by the News of others Converſion, 
or ſomething they hear i in publick, or in 
private 


% na, 
i _ 
5 


i. OM rons in New-England. 3t 


private Conference, their Conſciences are 
ſuddenly ſmitten, as if their Hearts were 
pierced through with a Dart: Others have 
Awakenings that come upon them more 
gradually, they begin at firſt to be ſome- 
thing more thoughtful and conſiderate, 
ſo as to come to a Concluſion in their 
Minds, that *tis their beſt and wiſeſt way 
to delay no longer, but to improve the 
why Opportunity ; and have according- 
| ſet themſelves ſeriouſly to meditate on 
thoſe Things that have the moſt awaken- 
ing Tendency, on purpoſe to obtain Con- 
 viftionsz and ſo their Awakenings have 
increaſed, till a Senſe of their Miſery, by 
God's Spirit ſetting in therewith, has had 
faſt hold of them. Ozbers that, before 
this wonderful time, had been ſomething 
religious and concern'd for their Salvation, 
have been awaken'd in a new manner, 
and made ſenſible that their ſlack and 
dull way of ſeeking was never like to at- 
tain their Purpoſe, and ſo have been rouſ- 
ed up to a greater Violence for the Kings 
dom of Heaven. 

Theſe Awakenings when they have 
firſt ſeized on Perſons have had two Ef. 
fects: One was, that they have brought 
them immediately to quit their finful 
Practices, and the looſer ſort haye been 
brought to forſake and dread their former 
Vices and Extravagancies. When once 


C4 the 


32 A Narrative of late ſurprix ing 
the Spirit of God began to be ſo wonder- 
fully poured out in a general way thro' 


the Town, People had ſoon done with 


their old Quarrels, Backbitings, and in- 
termeddling with other Men's Matters; 
the Tavern was ſoon left empty, and 


Perſons kept very much at home; none 


went abroad unleſs on neceſſary Buſineſs, 
or on ſome religious Account, and every 
Day ſeemed in many reſpects like a Sab- 
bath-Day. And 
that it put them on earneſt Application 
to the means of Salvation, Reading, Pray- 


er, Meditation, the Ordinances of God's 


Houſe, and private Conference; their Cry 
was bat ſhall we do to be ſaved? The place 
of Reſort was now altered, it was no longer 
the Tavern, but the Miniſter” s Houſe; 
that was thronged far more than ever 
the Tavern had been wont to be. 
There 1s a very great variety, as to the 
Degree of Fear and Trouble that Perſons 
are exerciſed with, before they obtain any 
comfortable Evidences of Pardon and Ac- 
ceptance with God: ſome are from the 
beginning carried on with abundantly more 
Encouragement and Hope than others : 
ſome have had ten times leſs trouble of Mind 
than others, in whom yet the Iflue ſeems 
to be the ſame. Some havehad ſuchaSenſe 
of the Dupleaſure of God, and the great 
IT 


the other Effect was, 


Converſions in New- England. 33 
Danger they were in of Damnation, that 
they could not ſleep at Nights; and many 
have ſaid that when they have laid down, 
the Thoughts of ſleeping in ſuch a Con- 
dition have been frightful to them, and 
they have ſcarcely been free from Ter- 
rour while they have been aſleep, and 
they have awaked with Fear, Heavineſs, 
and Diſtreſs ſtill abiding on their Spirits, 


It has been very common, that the deep 


and fixed Concern that has been on Per- 
ſons Minds, has hada painful Influence on 
their Bodies, and given Diſturbance to 
animal Nature. 
The awful Apprehenſions Perſons have 
had of their Miſery, have for the moſt 
part been increaſing, the nearer they have 


approached to Deliverance ; tho' they of- 
ten paſs through many Changes, and Al- 


terations in the Frame, and Circumſtances 
of their Minds: Sometimes they think 
themſelves wholly ſenſeleſs, and fear that 
the Spirit of God has left them, and that 
they are given up to judicial Hardneſs; yet 
they appear very deeply exerciſed about 
that Fear, and are in great earneſt to ob- 
tain Convictions again, 
Together with thoſe Fears, and that 
Exerciſe of Mind which is rational, and 
which they have juſt ground for, the 
have often ſuffer'd many needleſs Dil. 5 

treſſes of Thought, in Which Satan pro- 
35 C5 | * 


— 


34 A Narrative of late ſurprixing 
bably has a great hand, to entangle them, 
and block up their way; and ſometimes 
the Diſtemper of Melancholy has been evi- 
- dently mixed; of which when it happens 
the Tempter ſeems to make great advan- | 
tage, and puts an unhappy Bar in the 
way of any good Effect: One knows not 
how to deal with ſuch Perſons, they turn 
every Thing that is faid to them the 
wrong way, and moſt to their own Diſ- 
advantage : And there is nothing that the 
Devil ſeems to make ſo great a handle of, 
as a melancholy. Humour, unleſs it be 
the real Corruption of the Heart. » 
But it has been very remarkable, that 
where has been far leſs of this Mixture in 
this time of extraordinary Bleſſing, than 
there was wont to be in Perſons under 
awakenings at other Times; for it is evi- 
dent that many that before had been ex- 
ceedingly involved in ſuch Difficulties, 
ſeem'd now ſtrangely to be ſet at liberty: 
Some Perſons that had before, for a long 
time, been exceedingly entangled with pe- 
culiar Temptations, of one ſort or other, 
and unprofitable and hurtful Diſtreſſes, 
were ſoon helped over former Stumbling- 
Blocks, that hinder'd any Progreſs to- 
Wards ſaving Good; and Convictions have 
_ wrought more kindly, and they have 
been ſucceſsfully carried on in the way to 
| Eee And hut beton ſeemed to be re- 
2 =_— ſtrain'd, 


Converſions in New- England. 35 


ſtrain'd, till towards the latter end of this 


wonderful Time, when God's Spirit was 
about to withdraw. _ . 
Many times Perſons under great A- 
wakenings were concerned, becauſe they 
thought they were not awaken'd, but mi- 
ſerable, hard-hearted, ſenſeleſs, ſottiſn 
Creatures ſtil], and ſleeping upon the brink 
of Hell: The ſenſe of the Need they have 


to be awaken'd, and of their compara- 


tive Hardneſs, grows .upon them with 
their Awakenings; ſo that they ſeem to 
themſelves to be very /en/elz/5, when indeed 
moſt /enfible. There have been ſome In- 
ſtances of Perſons that have had as great a 
Senſe of their Danger and Miſery, as their 
Natures could well ſubſiſt under, ſo that 


a little more would probably have deſtroy- 


ed them; and yet they have expreſt them 
ſelves much amazed at their own Inſenſi- 
bility and Sottiſhneſs, in ſuch an extraor- 
dinary Time as it then was. 3 
Perſons are ſometimes brought to the 
Borders of Deſpair, and it looks as black 
as Midnight to them a little before the 
Day dawns in their Souls; ſome few In- 
ſtances there have been of Perſons, who. 
have had ſuch a Senſe of God's Wrath for. 
Sin, that they have been overborn, and 
made to cry out under an aſtoniſhing Senſe 
of their-Ggfile, wondering that God ſuffers 
ſuch guilty Wretches to live upon _— 
Niang e 


SS © 
. oo. 
. * 
* 
- © 4 _ 


36 A Narrative of late ſurprixing 
and that he doth not immediately ſend 
them to Hell; and ſometimes their Guilt 
does ſo glare them in the Face, that they 

are in exceeding Terrour for fear that God 
will inſtantly do it; but more commonly 
the Diſtreſſes under legal Awakenings 

have not been to ſuch a Degree. In ſome 
theſe Terrours don't ſeem to be ſo ſharp, 

when near Comfort, as before; their Con- 
victions have not ſeem'd to work ſo much 6 

that way, but they ſeem to be led further 4 
down into their own Hearts, to a further 1 

Senſe 'of their own univerſal Depravity, t 

and Deadneſs in Sin. . 
The Corruption of the Heart has diſ- 
cover'd it ſelf in various Exerciſes, in the 
time of legal Convictions; ſometimes it 
appears in a great Struggle, like ſome- 
thing rouſed by an Enemy, and Satan the 

old Inhatatant ſeems to exert himſelf, like 

a Serpent diſturbed and enraged. Many 
in ſuch Circumſtances, have felt a great 
Spirit of Envy, towards the Godly, eſ- 
pecially towards thoſe that are thought 
do have been lately converted, and moſt 
of all towards Acquaintance and Compa- 
nions, ben they are thought to be convert- 
ed: Indeed, ſome have felt many Heart- 
riſings againſt God, and murmurings at his 
ways of dealing with Mankind, and his 

Dcalings with themſelves in particular. 
It has been much inſiſted on, both in 
Wy” Ga publick 


Converſions in New-England. 37 
Lens and private, that Perſons ſhould 
have the utmoſt dread of ſuch envious 
Thoughts, which if allowed tend exceed- 
ingly to quench the Spirit of God, if 
not to provoke him finally to forſake 
them. And when ſuch a Spirit has much 
prevailed, and Perſons have not ſo ear- 
neſtly ſtrove againſt it as they ought 

to have done, it has ſeem'd to be ex- 
ceedingly to the hindrance of the Good 
of their Souls: but in ſome other In- 
ſtances, where Perſons have been much 
terrified at the Sight of ſuch Wickedneſs 
in their Hearts, God has brought Good 


to them out of Evil; and made it a Means 


of convincing them of their own deſpe- 
rate Sinfulneſs, and bringing them off 
from all Self- confidence. F 

The drift of the Spirit of God in his 
legal ſtrivings with Perſons, has ſeem'd 
moſt evidently to be, to make way for, and 
to bring to, a Conviction of their ab- 
folute Dependance on his ſovereign Power 
and Grace, and univerſal Neceſſity of a 
Mediator, by leading them more and 
more to a Senſe of their exceeding Wic- 
kedneſs and Guiltineſs in his fight ; the 
Pollution, and Inſufficiency of their own. 
Righteouſneſs, that they can in no wiſe 
help themſelves, and that God would be 
wholly juſt and righteous. in rejecting 
them, and all that they. do, and 1 caſt. ; 


* 
* 
. 


38 A Narrative of late ſurprixing 
ing them off for ever : Tho? there be a 
vaſt variety, as to the manner, and di- 
ſtinctneſs of Perſors Convictions of theſe 
things. 

As they are anduatly more and more 
convinced of the Corruption and Wic- 
kedneis of their Hearts, they ſeem to 
themſelves to grow worſe and worſe, 
harder and blinder, and more deſperately 
wicked, inſtead of growing better: they 
are ready to be diſcouraged by it, and 
oftentimes never think themſelves ſo far 
of from Good, as when they are neareſt. 
Under the ſenſe which the Spirit of God 
gives them of their Sinfulneſs, they often 
think that they difier trom all others ; 
their Hearts are ready to ſink with the 
thought, that they are the worſt of all, 
and that none ever obtained Mercy that 
were ſo wicked as they. 
When Awakenings frft begin, their Con- 

ſciences are commonly moſt cxerciſed a- 
bout their outward vicious Courſe, or 
other Acts of Sin; but afterwards, are 
much more burdened with a ſenſe of 
Hcart- ſins, the dreadful Corruption of their 
Nature, their Enmity againſt God, the 
Pride of their Hearts, their Unbelief, 

their Rejection of Chriſt, the Stubborn- 
neſs and Obſtinacy of their Wills; and 
the like. In many, God makes much uſe 

i their „ in the 8 of 
{ eir 


Converſions in New-England, 39 
their Awakenings and Endeavours after ſa- 
ving Good, to convince them of their 
own vile Empiinef and univerſal Depra- 
vity. 
Very often under firſt Awakenings, when 
they are brought to reflect on the Sin of 


their paſt Lives, and have ſomething of 


a terrifying ſenſe of God's Anger, they 
ſet themſelves to walk more ſtrictly, and 
confeſs their Sins, and perform many re- 
ligious Dutys, with a ſecret Hope of a 


peaſing God's Anger and making up for 


the Sins they have committed: and of- 
tentimes, at firſt ſetting , out, their Af. 
fections are moved, and they are full of 
Tears, in their Confeffions and Prayers, 
which they are ready to make very much 
of, as tho* they were ſome Attonement, and 
had Power to move correſpondent. Af- 
fections in God too: and hence they are 
for a while big with Expectation of 


what God will do for them; and con- 


ceive that they grow better apace, and 
ſnall ſoon be thoroughly converted. But 
theſe Affections are but ſhort-lived, they 
quickly find that they fail, and chen they - 
think themſelves to be grown worle a- 
gain; they don't find ſuch a Proſpect of 
being ſoon converted, as they thought : 
inſtead of being nearer, they ſeem to 
be fartber off; their Hearts they think 
are 8 * and 18 this. —_— þ 
their 


40 A Narrative of late /urprizing 


their fears of periſhing greatly increaſe. 


But tho' they are diſappointed, they re- A 
new their Attempts again and again; MW © 
and ſtill as their Attempts are multiplied, by 
ſo are their Diſappointments ; all fails, * 
they ſee no token of having inclin'd 4.5 
God's Heart to them, they don't ſec that N 
he hears their Prayers at all, as they 10 
expected he would; and ſometimes there ) 0 
have been great Temptations ariſing hence 15 
to leave off ſeeking, and to yield up ing 
the Caſe. But as they are ſtill more 2 
terrify'd with Fears of periſhing, and 12 
their former Hopes of prevailing on God + 
to be merciful to them in a great mea- = 
ſure fail; ſometimes their religious Af- rae! 
fections have turn'd into Heart-riſings * d 


againſt God, becauſe that he won't pity D 
them, and ſeems to have little regard to their N tn MX 
| Diſtreſs, and piteous Cries, and to all 5 5 
the Pains that they take: They think ett 
of the Mercy that God has ſhown to 0- wc 
thers, how ſoon, and how eaſily others h 2 
have obtained Comfort, and thoſe too ; Hy 
that were worſe than they, and have not G 0 
labour'd ſo much as they have done, and TAC 

ſometimes they have had even dreadful th 
blaſphemons Thoughts, in theſe Circum- the 
But when they reflect on theſe wicked to ch 
Workings of Heart againſt Cod, if their , 
Convictions are continued, and the Spi- 


rit 


ä * 


„„ ˙·˙· ] V' ꝓ—— ee 


8 7 


O 


Converſions in New-England. 41 


rit of God is not provoked utterly to 
forſake them, they have more diſtreſſing 


| Apprehenſions of the Anger of God fo- 


wards thoſe, whoſe Hearts work after 
ſuch a ſinful manner about him ; and it may 
be have great Fears that they have commit- 
ed the unpardonable Sin, or that God 
will ſurely never ſhew Mercy to them 
that are ſuch Vipers; and are often temp- 
ted to leave off in deſpair. But then * 
oy by ſomething they read or hear of the 
infinite Mercy of God, and All-ſufficiency 
of Chriſt for the chief of Sinners; they 
have ſome Encouragement and Hope re- 
newed ; but think that as yet they are 
not fit to come to Chriſt; they are ſo wic- 
ked that Chriſt will never accept of them: 


and then it may be they ſet themſelves upon 
a new Courſe of fruitleſs Endeavours in 


their own Strength to make themſelves 


better, and ſtill meet with new Diſap⸗ 


pointments: They are earneſt to enquire 
what they ſhall do ? They don't know 
but there is ſomething elſe to be done, 
in order to their obtaining converting 
Grace, that they have never done yet. 
It may be they hope that they are ſome- 
thing better than they were; but then 
the pleaſing Dream all vaniſhes again. If 
they are told, that they truſt too much 
to their own Strength and Righteouſneſs, 
they cannot unlearn this Practice all at 
FFF e 


42 A Narrative of late ſurprizing 
once, and find not yet the appearance 100 
of any Good, but all looks as dark as in 
Midnight to them. Thus they wander as . 
about from Mountain to Hill, ſeeking pel 
reſt, and finding none: when they are fuf 
beat out of one Refuge they fly to ano- the 
ther, till they are as it were debilitated, bro- vin 
ken, and ſubdued with legal Humblings ; the: 
in which God gives them a Conviction and 
of their own utter Helpleſſneſs and In- tha 
ſufficiency, and diſcovers the true Reme- en 
dy in a clearer knowledge of Chriſt and frui 
. 8 TO 
When they begin to ſeek Salvation, It: 
they are commonly profoundly ignorant of I Fer: 
themſelves ; they are not ſenſible how ſible 
blind they are, and how little they can do and 
towards bringing themſelves to fee ſpiri- gal 
tual things aright, and zowards putting ||| thei 
forth gracious Exerciſes in their own dow 
Souls: they are not ſenſible how remote j teou 
they are from Love to God, and other T 
holy Diſpoſitions, and how dead they J&real 
are in Sin. When they ſee unexpected Pol- 
lution. in their own Hearts, they go a- 
bout to waſh away their own Defilements 
and make themſelves clean; and they 
weary themſelves in vain, till God ſhows 
them that *cis in vain, and that their 
help is not where they. have ſought it, 
but elſewhere, 


. 


But 


Converſons in New-England. „ 3 


But ſome Perſons continue wandering 
in ſuch a kind of Labyrinth, ten times 
as long as others, before their own Ex- 
perience will convince. them of their In- 


ſufficiency; and fo it «Lye not to be 


their own Experience only, but the con- 

vincing Influence of God's Spirit with 

their Experience, that attains the Effect: 
and God has of late abundantly ſhown, 
: that he don't necd to wait to have Men 
convinced by long and often repeated 
3 | fruitleſs Trials; for in mu'titudes of In- 
. ag he has made a ſhorter work of 
: he has ſo, awakened and convinced 
Perfors Conſciences, and made them ſo ſen- 
ſible of their exceeding great Vileneſs, 


againſt Sin, as has quickly overcome all 
their vain Self- confidence, and born them 


teous God. 

great Terrors, but have had a very quick 
ſo deep a Conviction of theſe things be- 
fore their Converſion, have, it may be, 
much more of it afterwards. God has 
any certain Method in his Proceed- 


ons, In ſome Inſtances it ſeems eaſy for 


thods 


and given *em ſuch a ſenſe of his Wrath 


down into the Duſt before a holy and righ-, 
There have 13 D had 
Work. Some of thoſe that han't had 


appeared far from limiting himſelf to 
ings with Sinners under legal Convicti- 


our reaſoning Powers to diſcern the me- 


r = = = —_ A > 


44 
4 
1 

| 
| 
h 
| 


* — —U — — — — 


44 4 Narrative of late ſurprizing 
thods of divine Wiſdom, in his Dealings 


with the Soul under awakenings: in 6- 
_ thers his Foot-ſteps can't be traced, and 


his Ways are paſt finding out : and ſome 
that are Jeſs diftinitly wrought upon, in 


what is preparatory to Grace, appear 10 


leſs eminent 1n gracious experiences after- 


_ wards. 


There is in nothing a greater Difference, 
in different Perſons, than with reſpect to 
the time of their being under Trou- 
ble; ſome but a few Days, and others 
for Months or Years. There were ma- 
ny in this Town, that had been, before 
this Effuſion of God's Spirit upon us, 
for Years, and ſome for many Years, 
concerned about their Salvation; tho? pro- 


bably they were not thoroughly awaken'd, 
yet they were concern'd to ſuch a Degree 


_ as to be very uneaſy, ſo as to hvye an 


uncomfortable diſquieted Life, and fo as 


to continue in a way of taking conſi- 


derable Pains about their Salvation, but 
had never obtained any comfortable Evi- 
dence-of a good Eſtate, who now in this 
extraordinary time have received Light; 
but many of them were ſome of the 
laſt: They firſt ſaw Multitudes of others 
rejoicing, and with Songs of Deliverance 


in their Mouths, who ſeem'd wholly care- 


leſs and at eaſe, and in purſuit of Vanity, 


while they had been bowed down with ſol- 


licitude 


Converſions in New-England. 45 
licitude about their Souls; yea ſome had 
lived licentiouſly, and ſo continued till a 

little before they were converted, and 

grew up to a holy Rejoicing in the in- 
fnite Bleſſings God had beſtowed upon 

5 them. | 

And whatever Miniſter has a like Oc- 
caſion to deal with Souls, in a Flock 

o under ſuch Circumſtances, as this was 

- in the Jaſt Year, I can't but think he 

vill ſoon find himſelf under a Neceſ- 

. ſity, greatly to inſiſt upon it with them, 

- that God is under no manner of Obliga- 

s, tion to ſhew any Mercy to any natural 

s, Man, whoſe Heart is not turn'd to God: 

o- and that a Man can challenge nothing, 

d, either in abſolute Fuftice, or by free Pro- 

ee miſe, from any thing he does before he 

an has believed on Fe/us Chrift, or has true 

N Repentance begun in him. It appears 

to me, that if I had taught thoſe that came 

to me under trouble, any other Doctrine, 

I ſhould have taken a moſt direct courſe 

utterly to have undone them ; I ſhould 

have directly croſs'd what was plainly the 
drift of the Spirit of God in his Influ- 
ences upon them; for if they had be- 
lieved what I faid, it would either have 
promoted Self-flattery and Careleſſneſs, and 
ſo put an end to their Awakenings; or 
cheriſhed and eſtabliſhed their Contention 
and Strife with God, concerning his Deal-- 

ings 


- — 
a - ; O'S fog — — 
— 2 4 — * 
Fa” 


* — =p; m. _ - 8 — —2 — - 
—_ OI. ¶ —— — Ä • ——— —— — — — 2 


- 2 8 a 4 * 1 * = 2 — * a 

— — — a * 1 fa; —_ - * 4D 4 

O *x = c * C 2 
. * 2 Eo ft - 4 m * _ 2 
. " 
: at _ — n — * , — — 
a — . . ˙ ... 7—+§ꝙiꝗda s Pages el — 
. 


ments, Fear and Hope may be duly mix-Þ (x 
ed, and proportion'd to preſerve their | G,, 


ral Men, continuing ſuch, have been 


_ Congregation, as ſome from thoſe Words, 


46 A Narrative of late ſurprixing 
ings with them and others, and block'd 


up their Way to that Humiliation be- 
fore the Sovereign Diſpoſer of Life and to 


Death, whereby God is wont to prepare | chi 
them for his Conſolations. And yet thoſe 
that have been under Awakenings, have 
oftentimes plainly ſtood in need of be- 
ing encouraged, by being told of the inh- I neſ 


nite and all- ſufficient Mercy of God inf ing 


Chriſt ; and that 'tis God's manner to the 


ſucceed Diligence, and to bleſs his own I the. 


Means, that ſo Awakenings and Encourage- mie 


Minds in a juſt Medium between the two per 


Extremes of Self-flattery and Deſpondenc e, ſon 
both which tend to Slackneſs, and Ne- to: 
gligence, and in the end to Security. Goc 


J think I have found that no Diſcourſcs I p.,;, 


have been more remarkably bleſſed, than they 


thoſe in which the Doctrine of God's ab- if 4 
ſolute Sovereignty with regard to the] Pair 


Salvation of Sinners, and his juſt Liber-F caſt 


ty, with regard to anſwering the Pray- their 
ers, or ſucceeding the Pains of natu-W mak 


inſiſted on. I never found ſo much im- 
mediate ſaving Fruit, in any meaſure, of 
any Diſcourſes I have offered to my| 


Rom. 3. 19. That every Mouth may be 
ſtopped; endeavouring to ſhew from 8 


& 


Converſions in New-England. 47 
that it would be juſt with God for ever 
to reject and caſt off meer natural Men. 

In thoſe in whom Awakenings ſeem 
to have a faving Iſſue, commonly the firſt 
thing that appears after their legal Troubles, 
is a Conviction of the Juſtice of God 
in their Condemnation, in a ſenſe of their 
own exceeding Sinfulneſs, and the Vile- 
neſs of all their Performances: In giv- 
ing an account of this, they expreſs'd 
themſelves very variouſly ; ſome, that 
they ſaw that God was Sovereign, and 
might receive others and reject them; 
ſome, that they were convinced, that 
God might juſtly beſtow Mercy on every 
Perſon in the Town, and on every Per- 
fon in the World, and damn themſelves 
to all Eternity ; ſome, that they ſee that 
God may juſtly have no regard to all the 


Pains they have taken, andall the Prayers 


they have made; ſome, that they ſee that 
if they ſhould ſeek, and take the utmoſt 
Pains all their Lives, God might juſtly 
caſt them into Hell at laſt, becauſe all 
their Labours, Prayers, and Tears cannot 
make an Atonement for the leaſt Sin, nor 
merit any Bleſſing at the hands of God; 
ſome have declared themſelves to be in 
the hands of God, that he can, and may, 


diſpoſe of them juſt as he pleaſes ; ſome, 


that God may glorify himſelf in their 
Damnation, and they wonder that God has 
/ To, vor a err OT 


* 


48 4 Narrative of late rn 


ſuffered them to live ſo long, and has a 
not caſt 'em into Hell long a 40. | ti 
Some are brought to this Conviction 1 8 
by a great ſenſe of their Sinfulneſs, in v 
W, that they are ſuch vile wicked w 
9 3 in Heart and Life: Others have G 
the Sins of their Lives in an extraordi- I! 
nary manner ſet before them; multitudes ly 
of them coming juſt then freſh to their ti 
Memory, and being ſet before them with | ot 
their Aggravations; ſome have their m 
Minds 2 fixed, on ſome particu- as 
ar wicked Practice, they have indulged; at 
ſome are eſpecially convinced by a Sight 1 
of the Corruption and Widkedne, of = 
| Hearts; ſome, from a View they have 
of the Horridneſs of ſome particular Exer- 
ciſes of Corruption, which they have had in 
the time of their Awakening, whereby the 
Enmity of the Heart againſt God has 
been manifeſted ; ſome are convinced eſ- 
pecially by a ſenſe of the Sin of Un- 
: Port the ' Oppoſition of their Hearts 
to the Way 5 Salvation by Chriſt, and 
their * in rejecting him and his 
Grace. 
_* There is a oreat 1 of difference as to 
perſons Diſtinneſs here; ſome, that han't 
fo clear a Sight of God's Juſtice in their 
_ Condemnation, yet mention things that 
45 1 mpg it. They find a Diſpoſition 
to acknow edge God 18 be juſt and righ- 
teous 


Converſions in New. England, 49 
teous in his Threatnings, and that they 
are . of nothing: And many 
times, tho they had not ſo particular a 
Sight of it at the Beginning, they have 
very clear Diſcoveries of it ſoon afterwards, 
with great Humblings in the Duſt before 
- Commonly Perſons Minds immediate- 


ly before this Diſcovery of God's Juſ- 
| tice are exceeding reſtleſs, and in a kind 


of Struggle and Tumult, and ſometimes in 
meer Anguiſn; but generally, as ſoon 
as they have this Conviction, it immedi- 
ately brings their Minds to a Calm, and 
a before- unexpected Quietneſs and Com- 
poſure; and moſt frequently, tho? not al- 
ways, then the preſſing weight upon their 
Spirits is taken away, and a general Hope 
ariles, that ſome time or other God will 


be gracious, even before any diftin& and 


particular Diſcoveries of Mercy; and often 
they then come to a Concluſion within 
themſelves, that they will lie at God's 
feet, and wait his time; and they reſt in 

that, not being ſenſible thar the Spirit of 
God has now brought them to a Frame 
whereby they are prepared for Mercy: 
for *tis remarkable that Perſons, when 
they - firſt have this ſenſe of the Juſtice 
of God, rarely, m the time of it, think 
any thing of its being that Humiliation 


7 


58 A Narrative of late ſutprizing 
that they have often heard infiſted on, 


and that, others experience. . _ 8 

In many Perſons, the firſt Cav ies 5 

of the Juſtice of God in their Condein- 1 
nation, which they tage particular notice | 

of, and . the firſt diſtinct Con- # 
viction of it that they have, is of ſuch a Y pY 
nature, as ſeems to be above any. thing meer- 

p ly legal: Tho? it be after legal Humblings, A 
and Bk of a ſenſe of their own Help- i M 
j leſſneſs and of the Inſufficiency of their π n 2 
i . Duties; yet it does not appear to be for- . 
ö 2 A. meer legal Terrors and Convicti- U 
g ut rather from an high Exerciſe of * 
R . in ſaying Repentance, and evan- 7 
. gelical Humiliation; for there is in it a 4 
Y ſort of Complacency of Soul, in the A. he 
1 tribute of God's Juſtice, as diſplay'd in 15 
= His Threatnings of eternal Damnation to 5 
Sinners. Sometimes at the Diſcovery of * 


it, they can ſcarcely forbear crying out, : 
*TIS JUST! TIS JUST! Some ex- PTE 


preſs themſelves, that they ſee the Glory 5p 
of God would ſhine bright in their own Con- 10 
demnation; and they are ready to think bf 


that if they are damned, they could take = 
part with God againſt themſelves, and of 
would: glorify his Juſtice therein. And 71 85 
When it is thus, they commonly have ; 
ſome evident ſenſe of free and all-ſuffi- 
cient Grace, tho' they give no diſtinct 


Mecount of it, but 'tis manifeſt, by that * 
* " great Ne 


t 
it 


ſons have found a 
treſſes, continues ſome time before any 
Tug and delightful Maniteſtation 1 is made 


WFG 


| Converſions in New-England, r 
great degree of Hope and Encouragement 
that they then conceive, tho? they were never 
ſo ſenſible of their own Vileneſs and Ill. 


deſervings as they are at that time. 
Some, when in ſuch Circumſtances, have 


felt that ſenſe of the Excellency of God's Ju- 


ſtice, appearing in the vindictive Exer- 


ciſes of it, againſt ſuch Sinfulneſs as theirs 
was, and have had ſuch a Submiſſion of 
Mind in their Idea of this Attribute, 
and of thoſe Exerciſes of it, together 


with an exceeding loathing of their own 
Unworthineſs, and a kind of Indignation 


againſt themſelves, that they have ſome- - 


times almoſt call'd it a Willingneſs to be 


| damned, tho' it muſt be owned they had 


not clear and diſtin Ideas of Damna- 
tion, nor does any Word in the Bible 
require ſuch Self-denial as this. But the 


truth is, as ſome have more clearly ex- 


preſt it, that Salvation has appeared 2%; 
good for. them, that' they. were" <yortby f 


zothing. but Condenmation, and they. could 


not tell how to think of Salvation's being” 
beftowed upon them, tearing it was in- 
conſiſtent with the Glory of God's Ma- 
Jeſty, that. they had fo W contemned and 

er 
That Calm of 8 irit that ſome. Parr 
Sp ter their legal 'Dul- 


? D 2 3 


52 A Narrative of late ſurprizing 

to the Soul of the Grace of God, as re- 
vealed in the Goſpel; but very often 
ſome comfortable and ſweet View of a 
merciful God, of a ſufficient Redeemer, 
or of ſome great and joyful things 
of the Goſpel, immediately follows, or 
in a very little time: And in ſome, the 
firſt Sight of their juſt Deſert of Hell, 


and God's Sovereignty with reſpect to 
their Salvation, and a Diſcovery of all- 


{ufficient Grace, are ſo near, that they 
ſeem to go as it were together. 
Theſe gracious Diſcoveries thit are gi- 


ven, whence the firſt ſpecial Comforts are 
derived, are in many reſpects very various; 
more frequently Chrift is diſtinctly made 
the Object of the Mind, in his All- ſuf- 
Aciency and Willingneſs to ſave Sinners: 


But ſome have their Thoughts more eſ- 


pecially fixed on God, in ſome of his 


Tweet and glorious Attributes manifeſted 
in the Goſpel, and ſhining forth in the 
Face of Chriſt : Some view the All-ſuf- 
ficiency of the Mercy and Grace of God; 


ſome chiefly the infinite Power of God, 


and his Ability to ſave them, and 
to do all things for them; and ſome 


look moſt at the Truth and Faithful- 


neſs of God: In ſome, the Truth and 
Certainty of the Goſpel in general is the 


firſt joyful Diſcovery they have; in o- 
thers, the certain Truth of ſome particular 


Pro- 


ad_ 


= yaw Ctcco.cTc cc cc x4 


— 
— 


Converſions in New-England. 54 
Promiſes; in ſome, the Grace and Sin- 
cerity of God in his Invitations, very 
commonly in ſome partieular Invitation 
in the Mind, and it now appears real to 
them that God does indeed invite them. 
Some are ſtruck with the Glory and Won- 
derfulneſs of the dying Love of Chrift 
and ſome with the Sufficiency and Pre- 
cCiouſneſs of his Blood, as offered to make 
an Atonement for Sin; and others with 
the Value and Glory of his Obedience 

and Righteouſneſs, In ſome the Excel- 
lency and Lovelineſs of Chrift,. chiefly 
engages. their Thoughts; in ſome his Di- 
vinity, that he is indeed the Son of the 
living God, and in others, the Excellen- 
cy of the way of Salvation by Chrif, 
and the Suitableneſs of it to their Ne- 
cennes.. „ 

Some have an Apprehenſion of theſe things 
ſo given, that it ſeems more natural 10 
them to expreſs it by Sight or Diſcove- 
ry ; others think what they experience bet- 

3» ter expreſſed by the Realiming Convictiou, 

1 or a lively or feeling Senſe of Heart; mean- 

x ing, as I ſuppoſe, no ether Difference 


R _- ow p . * * % 
* ** * my % * 5 * e * « 3 * * * 47S * 5 
AL 41 » 3-4" * = * 3 - — Be ng: *% o = — 1 LES A": a * , . , ou ** * * w Y 2 
9 n AT - * Vs - that 2 en ot 8 
2 4 2 — * ww lt waz \ +. ” — * r * 
a». m 8 4 — 


mw 2 
— 

* 3 

CY 


©. I" | . D 
EFF br 


* but what is merely circumſtantial or gra- 
* dual. . 1 

d There 1s, often, in the Mind, ſome 
* particular Text of Scripture, holding forth 


A ſome evangelical ground of: Conſolation z _ 
8. ſometimes a Multitude of Texts, gra- 


D 3 . cionz 


* 
4 


in one after another, filling 
more and more, with Comfort and Sa- 
tisfaction: and Comfort is firſt given to 
ſome, while reading ſome Portion of Scrip- 
ture; but in ſome it is attended with #0 
particular Scripture at all, either in Read- 


— 


cious Invitations and Promiſes flowing 
the Soul 


ing or Meditation. In ſome, many divine 
things ſeem to be diſcover'd to the Soul 
as it were at once; others have their 
Minds eſpecially fixing on ſome one thing 


at firſt, and afterwards a ſenſe is given 
of others; in ſome with a ſwifter, and 


- others a ſlower Succeſſion, and ſometimes 

with Interruptions of much Darkneſs, / 
The way that Grace ſeems ſometimes 

firſt to appear after legal Humiliation, 


is in -earneſt- Longings of Soul after 


| God and Cbrit, to know God, to love 
him, to be humbled before him, to have 
Communion with Chrift in his Benefits ; z 
which Longings, as they expreſs them, 
ſeem evidently to be of ſuch a nature 
as can ariſe from nothing but a ſenſe 
- of the ſuperlative Excellency of divine 
things, with a ſpiritual Taſte and Re- 
-liſh of 'em, and an Eſteem of 'em as 
their higheſt Happineſs and beſt Porti- 


on. Such Longings as I ſpeak of, are 


- commonly attended with firm Reſolutions 
to purſue this Good for ever, together 
withs hoping, lara Diſpoſition. When 

Perſons 


CTConveiſions in New- England. 55 
Perſons have begun in ſuch Frames, com- 
monly other Experiences and Diſcovertes 
have ſoon followed, which have yet more 
clearly manifeſted a change of Heart. 
It muſt needs be conteſt that Chriſt 
is nat always diſtinctly and explicitly thought 
of in the firſt ſenſible Act of Grace, (tho” 
moſt commonly he is; ) but ſometimes 
he is the Object of the Mind only im- 
pliciily. Thus ſometimes when Perſons: 
have ſeem'd evidently to be ſtript of all 
their own Righteouſneſs, and to have 
ſtood ſelf- condemned as guilty of Death, 
they have been comforted with a joy- 
ful and ſatisfying View, that the Mercy 
5 and Grace of God is ſufficient for them; 
ö that their Sins, tho* never ſo» great, ſhall 
r be no Hindrance to their being accep- 
B ted; that there is Mercy enough in God 
e for the whole World, and the like, when 
; they give no Account of any particular 
ly or diftint Thought of Chi but yet 
E when the Account they give 1s duly 2 
ed, and they are a little EN, ja a- 
1C bout it, it appears that the ela- 
e- tion of the Mercy of God in the Goſ- 
as Opel, is the Ground of this their Encourage- 
l- ment and Hope; and that it is indeed 
re the Mercy of God thro' Chriſt, that is diſ- 
us covered to them, and that *tis depended' 
er on in him, and not in any wiſe. moved 
en by any thing is bs. 
n D 4 80 


36 A Narrative of late ſurprizing 
So ſometimes diſconſolate Souls amongſt 
us, have been revived and brought to 
reſt in God, by a ſweet ſenſe given of 
his Grace and Faithfulneſs, in ſome ſpe- 
cial Invitation or Promiſe, in which is 
no particular mention of Chriſt, nor is it 
accompanied with any diſtin Thought ofte 
of him, in their Minds; but yet it is 
not received as out of Chrift, but as one ther 
of the Invitations or Promiſes made of Gd 
to poor Sinners bro his Son Jeſus, as poſe 
it is indeed: and ſuch Perſons have af- a f 
terwards had clear and diſtin Diſcove- him 
_ nies of Chrift, accompanied with lively in t. 
and ſpecial *Actings of Faith and Love | gin: 
„ co 4 

It has more frequently been ſo a- and 
mongſt us, that when Perſons have firſt don 
had the Goſpel-Ground of Relief for ficie 
loſt Sinners diſcovered to them, and have Chr, 
been entertaining their Minds with the tion 
ſweet Proſpect, they have thought nos chat 
khing at that time of their being conver- men 
ted : To ſee that there is ſuch an All- ſuffi- cove 

- ciency in. God, and fuch plentiful Pro- of 1 
- viſion made in Chriſt, after they have Com 
been borne down, and ſunk. with. a ſenſe and 
of their Guilt and Fears of Wrath, ex- clud 
ceedingly refreſhes them; the View. is held 
joyful to them, as tis in, its own na- oh 

e glorious, and gives them quite new, plain 

—4 delightful Ideas of God and The! 


Cbriſt, 


/ 
e 


Converſions in New-England. 57 

Chriſt, and greatly encourages them to 
ſeek Converſion, and begets in them a 
ſtrong Reſolution to give up themſelves, 
and devote their whole Lives to God and his 
Sen, and patiently to wait till God ſhall 
ſee fit to make all effectual; and very 
often they entertain a ſtrong Perſuaſion, 
that he will in his own time do it for | 


them. 


There is wrought | in them a holy Re- 
poſe of Soul in God through Chriſt, and 
a ſecret Diſpoſition to Gar and love 
him, and to hope for Bleſſings from him 


in this way: and yet they have no 125 


gination that they are now converted, 


don't ſo much as come into their Minds: 


and very often the Reaſon is, that they 
don't ſee that they do accept of this ſuf- 
ficiency of Salvation, that they | behold in 
Chriſt, having entertain'd a wrong No- 
tion of Acceptance; not being ſenſible 
that the obedient and joyful Entertain. 
ment which their. Hearts give to this Diſ- 
covety of Grace, is a real Acceptance 
of it: They know. not that the ſweet 
Complacence they fee] in the Mercy 
and complete Salvation of God, as it in- 
cludes Pardon and Sanctification, and is 
held forth to them only through Chrift, 
is a true receiving of this Mercys or a 
plain Evidence of their receiving it. 
2 7 9 expected I know not what kind of 
1 Act 


58 HJ Narrative of late ſurpriaing 
Act of Soul, and perhaps they had no tha 
diſtinct Idea of it themſel yves. this 
And indeed it appears very plainly tha 

in ſome of them, that before their own late 
Converſion they had very imperfet J. the 
das what Converſion was: It is all new and 
and ſtrange, and what there was no clear I Bab 
Conception of before. Tis moſt evident EU that 

as they themſelves acknowledge, that the Enl 
Expreſſions that were uſed to deſcribe Con- Fel 
'verſion, and the Graces of God's Spirit, ſuch | Cir 

as @ ſpiritual Sight of Chriſt, Faith in Chriſt, | and 
Poverty. of Spirit, Truſt in Cad, Refigned- deli 
nes to: God, &c, were Expreſſions that | thus 
did not convey thoſe ſpecial and diſtinct that 
Ideas to their Minds, which they were bee 
intended to ſignify: perhaps to. ſome of | I. 
them it was: but little more than the © wha 
Names of Colours are to convey the ſom 
Ideas to one that is blind from his Birth. ¶ whe 
This. Town is a Place where there has thei! 
always been a great deal of Talk of Con- I ſenk{ 
verſion, and ſpiritual Experiences; and Ful. 
therefore People in general had before dave 
form'd a Notion in their own Minds preh 

_ What theſe things were; but when they into 
come to be the Subjects of them them- | whic 
felves, they find themſelves much con- the 
founded in their Notions, and overthrown has 
in many of their former Conceits. And to tl 
it has been very obſervable, that Per- into 
ſons of the greateſt Underſtanding, ch Tut 
33% BW thñat 15 


. - Converſions in New-England. 39 


that had ſtudied moſt about things of 
this nature, have been more confounded 


than others. Some ſuch Perſons that have 
lately been converted, declare that all 


their former Wiſdom 1s brought to nought, 


and that they appear to have been meer 


Babes, who knew nothing. It has appear'd 
that none have ſtood more in need of 


Enlightning and Inſtruction even of their 


Fellow-Chriſt ians, concerning their own 
Circumſtances and Difficulties than they: 
and it has ſeem'd to have been wi HY 
delight, that they have ſeen themſelves 
thus brought down and become nothing, 

that free Grace, and divine Fower _ x 


be exalted in them. 
It was very wonderful to be Aber 


Wool manner Perſons. Affections were 
ſometimes moved - and - wrought - upon, 


when God did as it were, ſuddenly apen 


their Eyes and let into their Minds, a. 
7 the Greatneſs of his Grace, and | 
Fulneſs of Chriſt, and his readineſs to 


ſenſe 0 


gave, who before were broken with Ap- 


prehenſions of divine Wrath, and ſunk 
imo an Abyſs under a ſenſe of Guilt, 
which they were ready to think was beyond 
the Mercy of God: their joyful Surprize 


has cauſed their Hearts as it were to leap, 


a 


into Laughter; Tears oſten 5 a. the ſame time 
_ like-a E. ood, and —— 
$21 ; ou 


80 A Narrative of late ſurprizing 
loud Weeping : and ſometimes they han't 
been able to forbear crying out with a 
loud Voice, expreſliflg their great Ad- 
miration- In ſome even the View of the 
Glory of God's Sovereignty in the Exerci- 
ſes of his Grace has ſurprized the Soul 
with ſuch Sweetneſs, as to- produce the 
ſame Effects. I remember an Inſtance 
of one, who, reading ſomething concer- 
ning God's ſovereign way of ſaving Sin- 
ners, as being ſelf- moved, and having no 
regard to Men's own Righteouſneſs as 
the Motive of his. Grace, but as mag- 
nifying himſelf and abaſing Man, or to 
that purpoſe, felt ſuch a ſudden Rapture 
of Joy and Delight in the Conſidera- 
tion of it: and yet then fuſpected him- ne 
ſelf to be in a Chriſtleſs Condition, and di 
had been long in great Diſtreſs for fear an 


- 


, TENETS IE] 


that God would not have mercy on th 
Many contihue a long time in a Courſe va 
of gracious Exerciſes and Experiences, WI 
and don't think themſelves to be converted, || no 
but conclude ' themſelves: to be otherwiſe; for 
and none knows how long they would con- the 
tinue ſo, were they not helped by particular tar 
Inſtruction. There are undoubted Inſtances of 
of ſome that have lived in this way for the 
many Years together; and a continuing in a 
theſe Circumſtances of being converted by 


and not believing it, has had various con- tice 
„%% & ᷣAP  * 2 


© Converſions in New- England. 61: J 
ſequences, with various Perſons, and with | 
the ſame Perſons, at various Times; ſome 

„continue in. great Encouragement and 

— Hope, that they ſhall obtain Mercy, 
in a ſtedfaſt Reſolution to perſevere in 

ſeeking it, and in an humble waiting for 
it at God's foot; but very often when 

e the lively Senſe of the Sufficiency of 

| Chriſt, and the Riches of: divine Grace 

begins to vaniſh, upon a withdraw of the 


0 Influences of the Spirit of God, they re- 

8 turn to greater Diſtreſs than ever; for | 
1 they have now a far greater Senſe of the 1 
0 Miſery of a natural Condition than before, 5 
e | being in a new manner ſenſible of the 4 
> reality of eternal Things, and the great- 4 
- | neſs of God, and his Excellency, ow 

d dreadful it is to be ſeparated from him, 

ty and to be ſubjecb to his Wrath 3 ſo that 


n they are ſometimes ſwallowed up with 
| Darkneſs and Amazement. Satan has a 
e | vaſt Advantage in ſuch Caſes to ply them 


" q » 30 of £7 + ET - oY * 25 4 * * 7 
-— - Fs Sos ACS. r ts” 2 8 
KK Tr 2D IPLLAGE SIE. # * 


A with various Temptations,. which he is 
l, not wont to neglect. In ſuch a caſe Per- 
>; ſons do very much need a Guide to lead 
them to an Underſtanding of what we are 
Ty taught in the Word of God of the Nature 5 
s of Grace, and to help them to apply it to j 
Jy themſelves. Þ e ; 
n I have been much blamed and cenſured Y 
d by many, that I ſhould make it my Prac- 9 
= | tice, when J have been ſatisfied concern» 5 


* * n 
. LA 


5 LE | | ing. 


* — — . 7˖—«˙²ꝛ Apo 


62 ANarrative of late furprizing 


ing Perſons good Eſtate, to ſignify it to 


them: Which Thing has been greatly 
miſrepreſented abroad, as innumerable 
other Things concerning us, to prejudice 


the Country: :againſt the whole: Affair. 


But let it be noted, that what I have under- 
taken to judge of, has rather been Quali- 
fications, and declared Experiences, than 
Perſons: Not but that I have thought it 
my Duty as a Paſtor . to aſſiſt and inſtruct 
Perſons in applying Scripture-Rules and 
Characters to their own Caſe, (in doing 
of which, I thick many greatly need a 
Guide ;) and have, where I thought the 
| Caſe plain, uſed Freedom in ſignifying my 
Hope of them, to others : but have been 
far from doing this concerning all that I 
have had ſome hopes of; and I believe 
have uſed much more Caution than many 
have ſuppoſed. Yet I ſhould account it a 
great Calamity to be deprived of the Com- 
fort of Rejoicing with thoſe of my Flock, 
that have been in great Diſtreſs, whoſe 


Circumſtances: I have been acquainted 


with, when there ſeems to: be good Evi 
Fence that thoſe that were dead are alive; 
and thoſe that were loft are found. I am 


denſible the Practice would have been — 


in the hands of Kong of a riper Judgmen 
and greater Experience; — dere 
has ſcemed to be an abſolute Neceſſity 'of 


it on che fore mentioned Accounts and 


* 


W 


tafaction and Increaſe, 


Converſions in New-England, 63 
it has been found to be that which God 
has moſt remarkably owned and bleſſed a- 


and others. 


mongſt us, both to the 2 themſelves, 


Grace in many Perſons, through this 


Ignorance of their State, and their look- 
ing on themſclves ſtill as the Objects of 


God's Diſpleaſure, has been like the Trees 
in Winter, or like Seed in the Spring ſup- 


preſſed under a hard Clod of Earth; and 


many in ſuch Caſes have laboured to their 
utmoſt to divert their Minds from the 
pleaſing and joyful Views they have had, 
and to ſuppreſs thoſe Conſolations and gra- 
cious AF 

And when it has once come into their 
Minds to enquire whether or no this was 
not true Grace, they: have been much a- 
fraid leſt they . ſhould be deceiv'd with 
common Illuminations and Flaſhes of Af- 


ections that aroſe thereupon. 


fection, and eternally undone with a falſe 
Hope. But when they have been better 


| inſtructed, and ſo brought to allow of 
Hope, this has awaken'd the gracious 


Diſpoſition of their Hearts into Life and 
Vigor, as the warm Beams of. the Sun in 
the Spring, have quickned the Seeds and 


Productions of the Earth: Grace being 


now at liberty, and cheriſhed with Hope, 
has ſoon flowed out to their abundant Sa- 


There 


64 A Narrative ꝙ late. ſurprixing 

There is no one thing that I know of 
that God has made ſuch: a means of pro- 
moting his Work amongſt us, as the 
News of others Converſion; in the a- 


wakening Sinners, and engaging them 


_ earneſtly to ſeek the ſame Bleſſing, and 
in the quickening of Saints. Tho' I have 


thought that a Miniſter's declaring his 
Judgment about particular Perſons Ex- 


periences might from theſe Things be 


juſtified, yet I am often ſignifying to my 
People how unable Man is to know ano- 
ther's Heart, and how unſafe it is depend- 
ing meerly on the Judgment of Miniſters, 


or others, and have abundantly inſiſted 


on it with them that a manifeſtation of 


Sincerity in Fruits brought forth, is better 


than any Manifeſtation they can make of 
it in Words alone, can be; and that with- 


out this, all Pretences to ſpiritual Expe- 


riences are vain; as all my Congregation 


can witneſs, And the People in general, 


in this late extraordinary Time, have ma- 


nifeſted an extraordinary Dread of being 
deceiv'd, being exceeding fearful left 


they ſhould build wrong, and ſome of 
them backward to receive Hope, even to 
a great Extreme, which has occaſion'd me 


to dwell longer on this part of the Narra- 
ET OT | my 


| Converſion is a great and glorious Work: 
of God's Power, at once changing the 


Heart, 


4 


Converſions i n New-England. 65 


Hleaft, and infuſing Life into the dead 
Soul; tho? that Grace that is then im- 
planted does more gradually diſplay. it 
ſelf in ſome than in others. But as to-fix- 
ing on the preciſe Time when they put 
forth the very firſt Act of Grace, there is 
a great deal of difference in different Per- 
ſons in ſome it ſeems to be very diſcern- 
able when the very Time of this was; 
but others are more at a loſs. In his 
reſpect there are very many that don't 
know the Time, (as has been already ob- 
ſerved) that when they have the firſt Ex- 
erciſes of Grace, don't know that it is 
the Grace of Converſion, and ſometimes 
don't think it to be ſo till a Jong time af. 
ter: And many, even when they come to 
entertain great Hope that they are convert- 
ed, if they remember; what they expe- 
rienced in the firſt Exerciſes of Grace, 
they are at a loſs whether it was any more 
than a common Illumination ; or whether 
ſome other, more clear and remarkable 
Experience, that they had afterwards, 
was not the firſt that was of a ſaving na- 
ture. And the manner of God's Work on 
the Soul 1s (ſometimes eſpecially) very 
_ myſterious, and *tis with the Kingdom of 
God as to its Manifeſtation in the Heart 
of a Convert, as is ſaid, Mark iv. 26, 27, 
42 So is the Kingdom of God, as if a 
Man ſpould caſt Seed into the Ground, and 

985 ſhould 


66 A Narrative of late "forpriving | 


could Jeep, and riſe, Night and Day, and 
the Seed ſhould ſpring, and grow, up, be 
- knoweth not how ; for the Earth, bringeth 
forth of her ſelf, firſ# the Blade, then the 
Ear, then the full Corn in the Ear, 
In ſome, converting Light is like a glo- 
rious Brightneſs ſuddenly ſhining. in upon 
a Perſon, and all around him: They : are 
in a remarkable manner brought out of 
 Darineſs into marvellous Light. In many 
- others it has been like the dawning of the 
Day, when at firſt but a little Light ap- 
pears, and it may be is preſently hid with 
2 Cloud; and then it appears again, and 
ſhines a little brighter, and ly in- 
creaſes, with intervening Darkneſs till at 
length, perhaps, it breaks forth more 
clearly from behind the Clouds. And 
many 5 doubtleſs, ready to date their 
«Converſion wrong, throwing by thoſe leſ- 
ſer Degrees of Light that appeared at firſt 
dawning, and calling ſome more remark- 
able Experience, that they had afterwards, 
their Converſions which often 1 in great 
" meaſure ariſes from a wrong 1 
ing of what they have 15 $ been taugh 
_ that Converſion is a great Change, 7 25 
in old Things are done away, and all Things 
become new, or at leaſt: from a fal. e arguing 
from that Doctrine. 
Perſons commonly at firſt Converſio jon, 
and' afterwards, have had many * 
0 


Converſions in New-England, 67 
of Scripture brought to their Minds, that 
are ein ſuitable to their Circum- 
ſtances, which often come with great 
Power, and as the Word of God or Chriſt 
indeed; and many have a multitude of 
ſweet Invitations, Promiſes, and Doxolo- 
gies flowing in one after another, bring- . 
ing great Light and Comfort with them, 
filling the Soul brim-full,: enlarging the 
Heart, and opening the: Mouth in Reli- 
gion. And it ſeems to me neceſſary to 
ſuppoſe, that there is an immediate In- 


fluence of the Spirit of God, oftentimes in 
bringing Texts of Scripture to the Mind: 


Not that I ſuppoſe *tis done in a way of 
immediate Revelation, without any man- 
ner of uſe of the Memory; but yet there 


ſeems plainly to be an immediate and ex- 


traordinary Influence, . in leading their 
Thoughts to ſuch and ſuch Paſſages of 
Scripture, and exciting them in the Me- 
mory. Indeed in ſome God feems to bring 
Texts of Scripture to their Minds no-other- 


wiſe than by leading them into fuch, 


Frames and Meditations, as harmo- 
nize with thoſe Scriptures; but in many 
Perſons there ſeems to be ſomething more 


than this. 


Thoſe that, while under legal Convic- 


tions, have had the greateſt Terrors, have 
not al yays obtain'd the greateſt Light and 
Comfort; nor have they always Light 

1 moſt 


68 A Narrative of late frrprizing 
moſt ſuddenly communicated ; but yet, 
1 think, the time of Converſion has gene. 
rally been moſt ſenſible in ſuch Perſons, 
Oftentimes,. the firſt ſenſible Change after 
the Extremity of Terrours, is a Calmneſs, 
and then the Light gradually comes in; 
mall Glimpſes at firſt, after their mid- 
night Darkneſs, and @ word or two of 
Comfort, as it were ſoftly ſpoken to 'em; 
they have a /i///: Taſte of the Sweetneſs of 
divine Grace, and the Love of à Saviour, 
when Terrour and Diſtreſs of Conſcience 
begins to be turned into an humble, meek 
Senſe of their own Unworthineſs before 
God; and there is felt inwardly, perhaps, 
ſome Diſpoſition to praiſe God ; and after 
A little while the Light comes in more 
clearly and powerfully. But yet, I think 
more frequently, great Terrours have been 
followed with more ſudden and great 
Light, and Comfort; when the Sin- 
ner ſeems to be as it were ſubdued and 
brought to a Calm, from a kind of Fu- 
mult of Mind, then God lets in an extra- 
ordinary Senſe of his great Mercy thro? a 
Redeemer, Cs Os 
The converting Influences of God's Spi- 
rit very commonly bring an extraordi- 
nary Conviction of the agar 
tainty of the great Things of 


(ltho' in ſome this is much greater, ſome 
time after Converſion,. than at firſt :) they 
ST 5 NS have 


and Cer- 
Religion; 


have 
or di 
Thin; 
convi 
lumes 
to me 
when 
the T 
be fort 
time 
the I 
as far 
as the 
be a 8 
midſt 
ſtrong 
Objec 
man 
eh 
would 
munic 
the E 
b oth 
e tru 
isfied, 
'em, t 


Iwer 1 
and 1 


Vork 
ity in 
Som 


of the 


Corverſo ons in New-England. 69 


have that fight and taſte of the Divinity, 
or divine Excellency, that there is in the 
Things of the Goſpel, that is more to 
convince them, than reading many Vo- 
lumes of Arguments without it. It ſeems 
to me that in many Inſtances 2 us, 
when the divine Excellency and Glory of 
the Things of Chriſtianity have been ſet 
before Perſons, and they have at the ſame 
time as it were teen, and taſted, and felt 
the Divinity of them, they have been 
as far from doubting of the Truth of them, 
as they are from doubting whether there 
be a Sun, when their Eyes are open in the 
midſt of a cl-ar Hemiſphere, and the 
ſtrong Blaze of his Light overcomes all 
Obje&ions againſt his Being, And yet 
many of them, it we ſhould aſk them why 
they believed thoſe Things to be true, 
would not be able well to expreſs, or com- 
municate a ſufficient Reaſon, to ſatisfy 
the Enquirer, and perhaps would make 
d other Anſwer but that they ſee em to 
e true: But a Perſon might ſoon be fa- 
isfied, by a particular Converſation with 
em, that what they mean by ſuch an An- 
[wer is, that they have intuitively beheld, 
91 and immediately felt, moſt illuſtrious 
© 1a orks, and powerful Evidence of Divi- 
ity in them. : 
Some are thus convinced of the Truth 
of the Goſpel in general, and that the 
4 Scriptures 


> 


70 A Narrative of Iate Jurprizing 


Scr iptur es are the Word of God: Others 


have their Minds more eſpecially fixed 
on ſome particular great Doctrine of the 
Voſpel, ſome particular Truths that they 


are medilating on; or are in a ſpecial man- 
mer convinced of the Divinity of the 


Things they are reading of, in ſome por- 
tion of Scripture. Some have ſuch Con- 
victions in a much more remarkable man- 
ner than others: And there are ſome that 
never had ſuch a ſpecial Senſe of the Cer- 
tainty of divine Things, impreſſed upon 


them with ſuch inward Evidence and 


Strength, have yet very clear Exerciſes of 
Grace; i. e. of Love to God, Repentance 


and Holineſs. And if they be more particu- 


larly examined, they appear plainly to have 
an inward firm Perſuaſion of the Reality 
of divine Things, fuch as they dor?r ule 
to have before their Converſion. And 
thoſe that have the moſt clear Diſcoveries 


of divine Truth, in the manner that has 
been ſpcken of, can't have this always in 


view. When the Senſe and Reliſh of the 
divine Excellency of theſe Things fades, 
on a withdraw of the Spirit of God, they 
han't the medium of the Conviction of their 
Truth at command : In a dull Frame they 
can't recall the Idea, and inward Senſe 


they had, perfectly to mind; Things ap- 
pear very dim to what they did before: 


And tho? there ſtill remains an habirual 
8 KO  ftrong 


Converſions in New England. 71 


ſtrong Perſuaſion; yet not ſo as to ex- 
clude Temptations to Unbelief, and all 
poſſibility ef Doubting, as before: But 
then at particular Limes, by God's Help. 
the fame Senſe of Things revives again, a 
like Fire that lay hid in Ames. 

I ſuppoſe the grounds of ſuch a Con- 
viction of the Truth of divine Things to 
be juſt and rational, but yet in ſome God 
makes uſe of their own Reaſon much more 
ſenſibly than in others. Oftentimes Per- 
ſons have (ſo far as could be judged) re- 
ceiv'd the firſt ſaving Conviction from rea- 
ſoning, which they have heard from the Pul- 
pit; and often in the courſe of Reaſoning, 
which they are led into in their own Medi- 


tations. 


The ee are the fat har they 
have heard hundreds of times; but he 
Force of the Arguments, and their Convic- 
tion by *em, is altogether new; they come 
with a new and before unexperienced Pow- 
er: Before they heard it was ſo, and they 
allow'd it to be fo; but now they /ee it to 
be ſo indeed, Things now look exceeding. 
plain to *em, and they wonder that they 
did not ſee *em before. 

They are fo greatly taken Sith their 
new Diſcovery, and Things appear, ſo 
plain, and ſo rational to 'em, that they 
are often at firſt ready to think they can 


convince others; and are apt to engage 
in talk with every one e they meet with, 
alm. 


— ne, $4 IOWA; 0 a WOE > 
— + — oo - _ —_— * 2 8 0 * Ry 1 + * 4 4 22 e — 


72 A Narrative ꝙ late ſurprizing 


.almoſt to this End; and when they are 


diſappointed, are ready. to wonder that 
their Reaſonings ſeem to make no more 


Impreſſion. 


Many fall under ſuch a Miſtake as to 
be ready to doubt of their good Eſtate, 


| becauſe there was ſo much uſe made of their 


own Reaſon in the Convictions they have 


receiy*d ; they are afraid that they have 


no Illumination above the natural Force 
of their own Faculties: And many make 
that an Objection againſt the Spirituality 
of their Convictions, that *tis ſo eaſy to ſce 


Things as they now ſee them. They have 


often heard that Converſion is a work of 
mighty Power, manifeſting to the Soul 
what no Man nor Angel can give ſuch a 


conviction of; but it ſeems to them that 


the Things that they ſee are ſo plain, and 
eaſy, and rational, that any body can ſee 
them: And if they are enquired of, why 
they. never ſaw ſo before; they lay, it 


ſeems to them it was becauſe they never 


thought of it. But very often theſe'Dit- 


| ficultigs are ſoon removed by thoſe of ano- 
ther nature; for when God withdraws, they 


find themſelves as it were blind again, 
they for the prefent loſe their realizingſ 
Senſe of thoſe Things that looked ſo plain 

to dem, and by all that they can do the 


can't recover it, till God renews. the In 
fuences of his Spirit. 
Perſon 


"Converſions in New-England. 73 
Perſons after their Converſion oſten 
ſpeak of Things of Religion as ſeeming 


new to them; that Preaching is a new 


thing; that it ſeems to them they never 


heard Preaching before; that the Bible is 
a new Book: They find there new Chap- 


ters, new Plalms, new Hiſtories, becauſe 
they ſee them in a new Light, Here was 


a remarkable Inſtance of an aged Woman 


of above 70 years, that had ſpent moſt of 
her Days under Mr. Stoddard's powerful 


Miniſtry; who reading in the New Teſta- 
ment, concerning Cbriſt's Sufferings for 
Sinners, ſeem'd to be -ſurprized and aſto- 


miſhed - at what ſhe read, as at a Thi 


that was real and very wonderful, but 


quite new. to her, inſomuch that at firſt, 


before ſhe had time to turn her Thoughts, 
the wonder'd within her ſelf that ſhe had 


never heard of it before; but then imme- 


diately recollected her ſelf, and thought 


that ſhe had often heard of it, and read it, 


dergo ſuch things for Sinners, angel how 


ſhe had ſpent her Time in urgratefally 


ſinning againſt ſn good a God, and fuck a 
Saviour; tho? - ſhe was a Perſon, as to 


what was viſible, of a very blameleſs and 
inoffenſive Life. And ſhe was ſo overcome 


by thoſe Conſiderations, that her Natur: 
5 E V3 


- 


* 


but never till now ſaw it as a thing real; 
and then caſt in her Mind, how wonderſul 
this was, that the Son of God ſhould un- 


* * _ LY 
% 4 . p 8 r » 


74 J Narrative of late ſarprixing 


was ready to fail under them: Thoſe that 
were about her, and knew not what was 
the matter, were ſurprized, and thought 
3. i: 
M,any have ſpoken much of their Hearts 
being drawn out in Love to God and Chriſt; 
and their Minds being wrapt up in delight- 
ful Contemplation of the Glory, and won- 
derful Grace of God, and the Excellency, 
and dying Love of Jeſus Chriſt; and of 
their Souls going forth in longing Deſires 
after God and Chriſt, Several of our 
young Children have expreſſed much of 
this; and have manifeſted a Willingneſs 
to leave Father and Mother and all Things 
in the World, to go to be with Chriſt. Some 
| Perſons have had longing Deſires after 
Cbriſt, which have riſen to that degree, 
as to take away their natural Strength. 8 
Some have been ſo overcome with a Senſe by 
ol the dying Love of Chrif, to ſuch poor, N 
- wretched, and unworthy Creatures, as to 
weaken the Body. Several Perſons have 
had ſo great a Senſe of the Glory of God, | 
and Excellency of Chriſt, that Nature and A 
Life has ſeemed almoſt to fink under it; 
and in all probability, if God had ſhewed | e 
them a little more of himſelf, it would! £ 
have diſſolved their Frame. I have ſeen 2 
ſome, and been in Converſation with the 
them in ſuch Frames, who have certainly 
been perfectly ſober, and very 2 


the Glory 


Light and Joy. 


e and low 
No Perſons ſeem to be ſo ſenſible of their 


© Converſions in New-England. 75 


from any thing like enthuſiaſtick Wildneſs: 


And have talk'd, when able to ſpeak, ß 
of God's Perfections, and the þ 


wonderfulneſs of his Grace 1 in Chriſt, and 


their own Unworthineſs, in ſuch a man- 
ner that can't be perfectl 


them. Their Senſe 


their exceeding 


littleneſs and vileneſs, and their Diſpofi- 
| tion to abaſe themſelves before God, has 


appeared to be great in | LORA to their 
us as have been 


Such Perfons amon 
thus diſtinguiſhed with the moſt extraor- 


y the bonnet? ; and are eminent for 2 
Spirit of Me 


Opinion of themſelves : 


need of Inſtruction, and ſo r to receive 


it, as ſome of them; nor ſo ready to 
think others better than | themſelves. 


Thoſe a have been thought to be con- 


verted amongſt us have generally mani- 
feſted a longing to lie low, and in the 
duſt before God; withal complaining of 
their not being able to lie low 

often ſpeak much of their 
Senſe x Ang cellency of the way of Sal- 


; vation, by ä ſovereign Grace, 


through 


* 


A 


expreſſed after 


neſs, Modeſty, Self- diffi - 


dinary Diſcoveries with God, have com- 
monly in no wiſe appeared with the aſ- | 
ſuming, and ſelf-conceited, and ſelf-ſuffi- 
| —_ Airs of Enthuſiaſts ; but exceeding- 


3 


- BD 8-4 l 5 * wt. - . — WL; * * — 
= 7 — 22 2 r n „ Sy 
22 4-4 — » - ie _ 2 — — — _ at th x — — — 1 — 4 
= 
D 


76 A Narrative. of late ſurprizing 
Through the Righteouſneſs of Chryft alone; 
Aid how it is with delight that they re- 
nounce their own Righteouſneſs, and re- 
Joice in having no Account made of it. 


Many have expreſſed themſelves to this 
urpoſe, that it would leſſen the Satis- 
Edlen they hope for in Heaven #0 


have it by their own Righteouſneſs, or 


in any other way than as beſtowed by free 
Grace, and for Chri/i*s ſake alone. They 
ſpeak much of the Inexpreſſiblene/s of what 


they experience, how their Words ſail, ſo _ 
that they can in no wile declare it: a 
particularly ſpeak with exceeding Admi- 
ration of the ſuperlative Excellency of that 
-pleaſure and delight of Soul, which they 
ſometimes enjoy 3 ; how a little of it is ſut- 


ficient to pay em for all the Pains and 
Trouble they have gone through in ſeek- 
ing Salvation; and how far it "exceeds all 


Things appear to em. 
Many, while their Minds have been 


fill'd with ſpiritual Delights, have as it 
were forgot their Food; their bodily Ap- 


etite has fail'd, while their Minds have 
en. enteetnin'd with Meat to eat that 


others knew not of. The Light and Com- 
fort which ſome pf them enjoy, gives a 


0 1 
# » 


earthly Pleaſures : And ſome expreſs much 
of the Senſe which theſe ſpiritual Views 
give *em of the Vanity of earthly Enjoy- 
ments, how mean and worthleſs all theſe 


new 


4 
. 
© 


| Converſions in New-England. 77 


new reliſh to their common Bleſſings; and 


cauſes all Things about 'em to appear as it 


were beautiful, ſweet and pleaſant to them: 
AUT nA abroad, theSun, Moon and Stare, . 


the Clouds andSky,the Heavens and Earth, 


appear as it were with a Caſt of divine 
Glory and Sweetneſs upon them. The 
ſweeteſt Joy that theſe goodPeople amongſt 
us expreſs, tho? it include in it a delighttul 
Sente of the Safety of their own State, and 
that now they are out of danger of Hell; 


yet frequently, in times of their higheſt : 


ſpiritual Entertainment, this ſeems not to 
be the chief Object of their fixed Thought 


and Meditation. The ſux reme Attention 


of their Minds is to the glorious Excellen- 
_ cies of God and Chrift, which they have 
in view; not but that there is very often a 
raviſhing Senſe. of God's Love accompany + 
ing a Senſe of his Excellency, and they re- 
]joice in a Senſe of the Faithful 
Promiſes, as they reſpect the future eter- 
nal Enjeyment of God. 


Ineſs of God's 


The Joy that many of them ſpeak of 


is that, to which none is to be parallel'd; 


is that which they find when they are 
loweſt in the Daſt, emptied moſt of them- 


ſelves, and as it were annihilating them- 


ſelves before God, when they are nothing, 
and God is all, are ſceing their own Unwor- 
thineſs, depending not at all on them- 
ſelves, but alone on Chriſt, and aſcribing all 
Ez Glory 


- 


78 A Narrative of late ſurprixing 
Glory to God: 'Then their Souls are moſt 
in the Enjoyment of ſatisfying Reſt; ex- 
cepting that, at ſuch times, they appre- 
hend themſelves to be not ſufficiently ſelf- 
abaſed ; for then above all times do they 
long to be lower. Some ſpeak much of 
the exquiſite Sweetneſs, and Reſt of Soul 
that is to be found in the exerciſes of a 
Spirit of Reſignation to God, and hum- - 
ble Submiſſion to his Will. Many expreſs 
earneſt Longings of Soul to praiſe God ; 
but at the ſame time complain that they 
can't praiſe. him as they wou'd do, and 
they want to have others help them in 
praiſing him: They want to have every 
one praiſe God, and are ready to call upon 
every thing to praiſe him. They expreſs 
a longing Deſire to live to God's Glory, 
and to do ſomething to his Honour; but 
at the ſame time cry out of their Inſuffictency 
and Barre nneſs, that they are poor impotent 
Greatures, can do nothing of themſelves, and 
. are utterly inſufficient to glorify their Crea< 
ter and Redeemer. „ MI 
While God was ſo remarkably preſent +2 
amongſt: us by his Spirit, there was no | acg 
Book fo delighted in as the Bible; eſpe- tha 
cially the Book of Fſalmt, the Prophecy bee 
of | [aiah, and the New Teftament. Some Sen 
by reaſon of their Eſteem and Love to of ( 
God's Word, have at ſome times been || pur 
greatly and wonderfully delighted m_ | had 
55 ected 15 


Converſſons in New-England. 79 
ſected at the- ſight of a Bible: and ben 
alſo, there was no Time ſo prized as the 
Lord's-Day, and no Place in this World 
ſo deſired as God's Houſe. Our Converts 
then remarkably appeared united in dear 
Affection to one another, and many have 
_ expreſſed much of that Spirit of Love 
which they felt toward all Mankind; and 
particularly to thoſe that had been leaſt 
friendly to them. Never, 1 believe, was 
ſo much done in confeſſing Injuries, and 
making up Differences as the laſt Tear, 
Perſons after their own Converſion, have 
commonly expreſſed an exceeding deſire 
for the Converſion of others: Some have 
thought that they ſhould be willing to. die 
for the Converſion of any Soul, tho? of 
one of the meaneſt of their Fellow-Crea- 
' tures, or of their worſt Enemies; and 
many have indeed been in great Diſtreſs 
with Defires and Longings for it. This 
Work of God had alſo a good Effect to 
_ unite the People's Affections much to their 
— oat; 17 ee Ts 
5 There are ſome Perſons that I have been 
| acquainted with, but more eſpecially two, 
that belong to other Towns, that have 
been ſwallowed up exceedingly with a 
Senſe of the awful Greatneſs: and Majeſty 
of God; and both of them told me to this 
| purpoſe, that if they in the time of it, 
had had the leaſt _ that they were-not 


4 
> 
N 
4 


80 A Narrative of late furprizing 
at peace with this ſo great a God, they a 
ſhonld inſtantly have died. : 


It is worthy to be remarked, that ſome | 4 

Perſons by their Converſion ſeem to be | 

greatly helped as to their doctrinal Ng- | Þ 

tions of Religion; it was particularly re- ty 

| markable in one, who having been taken th 
F _ captive in his Childhood, was train'd up i 
. in Canada, in the Popiſh Religion; and b 
; fome Years ſince returned to this his native Ih 
5 | , "Wi 
; Place, and was in a meaſure brought off C2 
| from Popery; but feem'd very awkward 5 
and dull of receiving any true and clear Ty 
1 Notion of the Proteſtant Scheme, till _ 
he was converted ; and then he was re- * 
markably altered in this reſpect. 4 . 

Wr. 


here is a vaſt difference, as has been 
obſerv'd, in the Degree, and alſo in the I 60 
. of Perſons Experiences, 8. 
both at, and after Converſion; ſome have hir 
Grace working more ſenſibly in one way, Me 
others in another. Some ſpeak more ful- > 

ly of a Conviction of the Juſtice of God || 4 

in their Condemnation; others more of : 
their conſenting to the way of Salvation b7 

. Chrift, ſome more of the Actings of Love 4. 
to God and Chrift: Some more of Acts of CH | 
Affiance, in a ſweet and aſſured Convic- 5 
tion of the Truth and Faithfulneſs of God 48 
in his Promiſes ; others more of their cf 15 
chooſing and reſting in God as their Whole 0 
and everlaſting Portion, and of weis as. 
= ; l 


1 7 . —_ he » Ws o — \ N - \ 
ot P It doe wen. - 
"= _ * — 22 * + , | Fey 
* * K m p be. 
n = 22 » s <4 — 2 —— — m — _ — . 
_ 3 * : we oy — — 2 — 
. * 


— crea II 


"24 3 os 


Converſions in New-England, 81 
dent and longing Deſires after God, to 
have Communion with him ; others more 
of their abhorrence of themſelves for their 
paſt Sins, and earneſt Longings to live to 


 Gog's Glory for the time to come: Some 


have their Minds fixed more on God; o- 
thers on-Chrift, as J have obſerved before, 
and am afraid of too much Repetition; 
but 1t ſeems evidently to be the ſame Work, 
the ſame Thins done, the ſame habitual 
Change wrought in the Heart; it all tends 
the fame way, and to the ſame End; and.” 
*tis plainly the ſame Spirit that breathgs 
and acts in various Perſons, There is an, 


endleſs Yariety in the particular manner 
and circumſtances in which Perſons are 


wrought on, and an opportunity of ſeeing 
fo much of ſuch a Work of God, will 


ſhew that God is further from confining, 


himſelf to certain Steps, and a particular 


Method, in his Work on Souls, than it 


may be ſome do imagine. I believe it has 
occaſion'd ſome good People amongſt us, 


that: were before too ready to make their 


own Experiences a Rule to others, to be 
leſs cenſorious and more extended in their 
Charity, and this is an excellent Advan- 
tage indeed. The Work of God has been 
glorious in its: Variety, it has the more 
diſplayed the manifoldneſs and unſearch- 
ableneſs of the Wiſdom of God, and 
wrought more Charity among his People, 
. E5 There 


| ge A Narrative of late furprizing 


| There is a great Difference among thoſe || Ce 
that are converted as to the Degree of Hope bo 
and Satisfaftion that they have concerning ha 
their own State. Some have a high de- in 


gree of Satisfaction in this Matter almoſt to 
conſtantly: And yet it is rare that any do the 


enjoy ſo full an Aſſurance of their Intereſt || Liv 
in Cbriſt, that Self- Examination ſhould F wit 
ſeem needleſs to them; unleſs it be at par- ere 


ticular Seaſons, while in the actual enjoy- wil 
ment of ſome great Diſcovery, that God buſ 
gives of his Glory, and rich Grace in || rea: 


Chriſt, to the drawing forth of extraordi- are 
nary Acts of Grace, But the greater part, rup 
as they ſometimes fall into dead Frames of ther 
Spirit, are frequently exerciſed with Scru- the) 


ples and Fears concerning their Condition, 
They generally have an awful Appre- in t. 
henſion of the Dreadfulneſs and undoing ſhip 
Nature of a falſe Hope; and there has then 
been obſervable in moſt a great Caution, find 
leſt 1 in giving an account ef their Expe- hic 
riences, they ſhould ſay too much, and caſio 
uſe too ſtrong Terms: And many after they wor 
have related their Experiences, have been and 
greatly afflicted with Fears, leſt they have || {twri 
play'd the Hypocrite, and uſed ſtronger || towa, 
Terms than their Caſe would fairly allow them 
of; and yet could not find how they ling 
N could correct themſelves. with 
I think that the main ground of the . ready 


Doubts and Fears chat Ferſons, after or ; 
i on- 


ll 3 — a = | n 
e e 
— — . = mo on i — 4 — _ we 4 ; 


—— 22 
— - * i 


I HE 


 Coroerfions in New-E * 84 


Converſion, have been exerciſed with a- 
bout their own State, has been that they 


| have found ſo much Corruption remaining 


in their Hearts. At firſt their Souls ſee 

to be all alive, their Hearts are fixed, a 

their Affections flowing; they ſeem. to 
live quite above the World, and meet 
with but little Difficulty in religious: Ex- 
erciſes; and they are ready to think it 
will always be ſo: Tho” they are truly a- 
buſed under a Senſe of ach Vileneſs by 
reaſon of former Acts of Sin, yet they 


are not then ſufficiently ſenſible what Cor- 


ruption ſtill remains in their f and 
therefore are ſurprized when they find that, 
they begin to be in dull and pov Frames, 
to be troubled with wandering Thoughts 
in the time of publick and private Wor- 

ſhip, and to be utterly. unable to. keep; 
themſelves from 'em; . alſo when they; 
find themſelves unaffected at Seafons,;in 
which, they think, there is the greateſt Oc 
caſion to be affected; and = they feel 

worldly , Diſpoſitions working in them, 
and it may be Pride, and Enyy, and, 
ſtirrings of Revenge, or ſome 4 Shiri 


| towards ſome Perſon, ps = injured; 


them, as well as other workings of indwel-.. 
ling Sin: Their Hearts are almoſt ſunk 
with the Diſappointment; ON they are 
n ran, 0 How en e . 

{| VE - 


# „ 
11444 


84 4 Narrative of late ſurprixing 
have met with is nothing, and that they, 


are meer Hypocrites. 
They are ready to argue, that if God had 


reat Things for them, 
as they hoped, ſuch Ingratitude would be 
iconfifient with it: They cry out of the 
| hardneſs and wickedneſs of their Hearts; 
and ſay there is ſo much Corruption, that 
it ſeems to them impoſſible that there ſhould be 
any Goodneſs there: and many of them ſeem 
to be much more ſenſible how corrupt 


;4 dard! done ſuch 


their Hearts are, than ever they were before 


were converted; and ſome have been 


too ready to be impreſsd with Fear, that 


inſtead of becoming better, they are grown 
much worſe, and make it an Argument 


againſt the Goodneſs of their State. But 


in truth, the Cafe ſeems plainly to be, 
that now they feel the pain of their own 
Wound; they have a watchful Eye upon 
their Hearts, that they don't uſe to have: 


Fhey take more notice what Sin is there, 


and Sin is now more burdenſome to 'em, 


they ſtrive more againſt it, and feel more 


of the Strength of lt. 1 
They are ſomewhat urg Mad has! why 


ſhould 'in this reſpect find themſelves ſo 


different from the Idea that they generally 
had entertained! of godly Perſons ; for 


tho“ Grace he indeed of a fas more excel. 
lent nature than chey imagin'd ; yet thoſe - 
that are godly have much leſs of it, and 


much 


as long 


 Cemverficus in New-England. 85 
much more remaining Corruption, than 
they thought. They never realized it, 
that Perſons were wont to meet with 
ſuch Difficulties, after they were once con- 
verted. When they are thus exerciſed 


with Doubts about their State, through. 


the Deadneſs of their Frames of Spirit, 
as theſe Frames laſt, they are 
commonly unable to ſatisfy: themſelves 
of the Truth of their Grace, by all their 
Self- examination. When they hear of 
the Signs of Grace laid down for 'em 
to try themſelves by, they are often ſo 


clouded, that they don't know how to 


apply them: they hardly know whether 


they have ſuch and ſuch things in them 
or nd and whether they have experienced 


them or not: That which was ſweeteſt, 
and beſt and moſt diſtinguiſhing in their 
Experiences, they can't recover a ſenſe 
or Idea of. But on a Return of the 
Influences of the Spirit of God, to re- 
vive the lively Actings of Grace, the 
Light breaks through the Cloud, and 
Doubting and Darkneſs ſoon vaniſh' a- 


with! wad roo) 
"oPerfons are often revived out of  their- 
dead and dark Frames; by religious Con- 
verſation : while they are talking of 
divine things, or ever they are aware, 


their Souls are carried away into holy 


Exerciſes with+ abundant- Pleaſure. « And 
OS often- 


* — — e 


96 4 Narrative of late furprizing 


oftentimes, while they are relating their 


r 1 — E363 a = - V 
rr... — 2 © -— > $444” 4: 4s 
© * * 3 Sh. - <- Sg 00 2 * 


periences to their Chriſtian Bre- 


thren, they have a freſh ſenſe. of them 
revived, and the ſame Experiences in a 
Degree again renewed. Sometimes while 


Perſons are. exerciſed. in Mind with ſe- 
veral Objections againſt the Goodneſs of 


their State, they have Scriptures, one 


after another, coming to their Minds, 
to anſwer their Scruples and unravel 


their Difficulties, exceeding appoſite and 
proper to their Circumſtances; by which 


means their Darkneſs is ſcattered ; and often 
before the Beſtowment of any newremarka- 


ble Comforts, eſpecially after long continued 
Deadneſs and ill Frames, there are re- 


newed Humblings, in a great ſenſe of 
their own exceeding Vileneſs and Un- 
worthineſs, as before their firſt Comforts 
were beſtowed.  _ V 
Many in the Country have entertain'd 
a mean Thought of this great Work that 


there has been amongſt us, from what 
they have heard of Impreſſions that have 


been made on Perſons Imaginations, But 
there have been exceeding great Miſre- 
preſentations, and innumerable falſe Ne- 


ports concerning that Matter. Tis not, 
that I know of, the Profeſſion or Opi- 
nion of any one Perſon in the Town, that 

any weight is to be laid on any thing 
ſeen with the bodily Eyes: I know the 


Con- 


Comverſions in New- England. 87 
contrary to be à receiv'd and eſta- 
bliſhed Principle amongft us. I cannot 
ſay that there have been no Inſtances 
of Perſons - that have. been ready to give 

too much heed to vain and uſeleſs 52. 
ginations ; but they have been eaſily 


corrected, and I conclude it will not 


be wondered at, that a Congregati- 


on ſhou'd need a Guide in ſuch Caſes, 
to aſſiſt them in diſtinguiſhing Vbeat 
from Chaff. But ſuch Impreſſions on the 


Imagination as have been more ufual, ſeem _ 


to me, to be plainly no other, than what 
is to be expected in human Nature in ſuch 
Circumſtances, and what is the natural 
Reſult of the ſtrong Exerciſe of the 
Mind, and Impreſſions on the Heart. 
I do not ſuppoſe that they themſelves 


imagined that they ſaw any thing with 


their bodily Eyes; but only have had 
within them Ideas ſtrongly impreſs'd, and: 
as it were, lively Pictures in their 
Minds: As for inſtance, ſome when in 
great Terrours, through fear of Hell, 
have bad lively Ideas of a dreadful F ur- 
nace. Some, when their Hearts have 
been ſtrongly impreſs? d, and their Affecti- 
ons greatly moved with a ſenſe of the Beauty 
and Excellency of Cbriſt, it has wrought 
on their Imaginations ſo, that together 
with a ſenſe of his glorious ſpiritual Per- 
fections, there has ariſen in the Mind : 
an 


— 1 "a . 
a. = 
EI 


F 4 "_ p4 + mY 
. 
r - Cr, 
_— ODT 
„ — * 


n 
r 


a7 4 + - 6 


: TT” n 
— — rern, 


88 4 Narrative g late furprizing 
an Idea of one of glorious Majeſty,. and 
of a {ſweet and a gracious Afffpett: 


So. ſome, when they have been greatly 
affected with Chriſt's Death, have at the 


ſame time a lively Idea of brit W 


. 9 the Croſs, and of his Blood run- 
from his Wounds ; which things 


bias. be wondred at. by them that have 
obſerved how. {fron Affections about tem- 


poral' Matters will excite lively Ideas 
and Pictures of different things in the Mind. 

But yet the vigorous Exerciſe of 
the Mind, does doubtleſs more ſtrong- 
ly impreſs | it with imaginary Ideas, in 
ome than others, which probably may 


ariſe from the difference of Conſtitution, 
and ſeems evidently in ſome, partly to 
ariſe from their peculiar Circumſtances: 
When Perſons have been exerciſed with 
extreme Terrours, and there is a ſudden 
change to Light and Joy, the Imagina- 


tion ſeems more ſuſe ceptive of ſtrong L. 


gras, and the inferior Powers, and even 


the Frame of the Body, is much more 


affected and wrought upon, than when 


the ſame Perſons have as great ſpiri- 
tual” Light and Joy afterwards ;- ; of which 
It might, perhaps, be eaſy to give a Rea- 


ſon. The forementioned Rev“. Meſſ. 


Lord and Owen, who, I believe, are e- 


ſteem'd Perſons of 1 and Diſ- 
cretion where they are beſt 


clared 


nown, de- 


oO v = 8 pap, ©» hn * 2 * 


r 


3 O'S 


— 


3-4-2 1 0 


7 


2 


< 


Converſious in New-England. 89 
clared that they found theſe Impreſſions. 
on Perſons Imaginations, quite different 
things from what Fame had before re- 
preſented to them, and that they were 
what none need to wonder at, or be ſtum- 
bled by, or to that purpoſe. | 
There have indeed been ſome few In- 
ſtances, of Impreſſions an Perſons Imagi- 
vations, that have been ſomething myi- 
terious to me, and I have been at a loſs 
about them; for tho' it has been ex- 
ceeding evident to me by many things 
that appear'd in them, both then (when 
they related them) and afterwards, that 
they indeed had a great ſenſe of the ſpi- 
ritual Excellency of Divine Things ac- 
companying them; yet I have not been 
able well to ſatisfy myſelf, whether their 
imaginary Ideas have been more than 
could naturally ariſe from their ſpiritual 
Senſe of things. However, I have uſed 
the utmoſt Caution in ſuch Caſes; great 
Care has been taken both in publick 
and in private to teach Perſons the dif- 
ference between what is ſpiritual and what. 
is merely imaginary, I have often warned 
Perſons not to lay the ſtreſs of their Hope 
on any Ideas of any outward Glory, or 
any external thing whatſoever, and have 
met with no Oppoſition in ſuch Inſtruc- 
tions, But 'tis not ſtrange if ſome weak: 
er Perſons, in. Siving an account of their 
Experi- 


„ ˙· Can SS 
v kh 


. 1 


ITT 


wa „. ; — 
D 7. Le: 
* 


take advantage of. 


Reports; and came here, once and again, 


* * — i, 4 » 


2 „4 
„ 2 „„ — 
wma += 


. Ty - . = & 
as AS: a + 8 "a 


which was altogether a falſe Report: In- 


WW 


_ lated, the Minds of fome- were filled with 
_ Speculation, what ſo great a ron 


90 A Narrative of late furprizing 
Experiences, have not ſo prudently diſ- 
inguiſhed between the ſpiritual and ima- 
ginary Part; which ſome that have not 

n well affected to Religion, might 


There has been much talk in many 
parts of the Country, as tho* the People have 
ſymbolized with the Quakers, and the Qua- 

ers themſelves have been moved with ſuch 


hoping to find good Waters to fiſh in ; 
but without the leaſt Succeſs, and ſeem 
to be diſcouraged and have left off com- 
ing. There have alſo been Reports ſpread 
about the Country, as tho* the firſt Imerl 
Occaſion of ſo remarkable a Concern on ure, 
People's Minds here, was an Apprehen- 

Gon that the World was near to an end, i 


deed after this Stirring, and Concern became 
ſo general and extraordinary, as has been re- 


of divine Providence might forebode: 


ſuence. 


and ſome. Reports were heard from a- Have, 


broad, as tho” certain Divines and o- Work 
thers thought the Conflagration was nigh: fvith-t 


but ſuch Reports were never generally hoſe 
looked upon worthy of Notice. 
The Work that has now been wrought ng. 
on Souls is evidently the ſame that was Perſon 
wrought in my venerable Predeceſſor's long 


loned, 


Days; 


Convenſons in New-England. 91 
Days 3 as I have had abundant Oppor- 
unity to know, having been in the Mi- 
: aiſtry here two Years with him, and 
t ſo converſed with a conſiderable Num- 
ber that my Grandfather thought to be 


avingly converted in that time; and 
e having been particularly acquainted with 
Ihe Experiences of many that were con- 
h Nrerted under his Miniſtry before. And 
„ II know no one of them, that in the 
Jeaſt doubts of its being the ſame Spi- 
n it, and the ſame Work. Perſons have 
1- row no otherwiſe been ſubject to Im- 
d& preſſions on their Imaginations, than for / 
{t Imerly: The Work is of the fame na- 
dn ture, and has not been attended with a- 
n- ny extraordinary Circumſtances, excep- 
d, ing ſuch as are analogous. to the ex- | 
n- ſtraordinary degree of it before 'defcri- 


ne ed. And God's People, that were for- 
re- nerly converted, have now partook of 
ith he ſame Shower of divine Bleſſing, in 
on the renewing, ſtrengtbening, edifying. In- 
le: Nuences of the Spirit of God, that others 
a- Fave, in his converting Influences; and the 
o- {Work here has alſo been plainly the ſame 
zh: frith that, which has been wrought in 
ly hoſe of other Places that have been men- 


toned, as partaking of the ſame Bleſ- 
ing. I have particulary converſed with 
s Perſons about their Experiences that be- 


ors Yong to all parts of the Country, and 


92 ANarrative of late ſurprizing 
in various parts of Connecticut, where a 
religious Concern has lately appear'd; and 
have been inform'd of the Experiences ot 
many others by their own Paſtors. 

Tis eaſily perceived by the foregoing 
Account that *tis very very much the 
Practice of the People here, to converſe 
frecly one with another of their ſpiri- 
tual. Experiences; which: is a thing that 
many have been diſguſted at. But however 
our People may have, in ſome reſpects, 
gone to extremes in it, yet cis doubtleſs, 
a Practice that the Circumſtances of this 
Fown, and neighbouring Towns, has 
naturally led them into. Whatſoever 
People are in ſuch Circumſtances, where 
all have their Minds engaged to ſuch 
a Degree, in the ſame Affair, that cis 
ever uppermoſt in their Thoughts; they 
will naturally make it the Subject of 
Converſation one with another when they 
get together, in which they will grow 


more and more free: Reſtraints will 


ſoon vaniſn; and they will not conceal 
from one another what they meet with. 
And it has been a Practice which, in the 
general, has been attended with many 
good Effects, and what God has greatly bleſ- 
Jed amongſt us: But it muſt be- confeſt 
there may have been ſome ill Conle- 
quences of it; which yet are rather to be 
laid to the indiſcreet Management | i 


than 
can 
ſome 
in cl 
caſio! 
ble. 


greate 
to gi 
her E 
thers 
what 
her 7 
what 
life- ti 
She 
Famil 
Educa 


ee er in e ee 93 


than. to the Practice it ſelf: and none 
can wonder, if among ſuch a multitude 
ſome fail of exerciſing ſo much Prudence 
in chooſing the time, manner, and oc- 
b caſion of ſuch Diſcourſe, as 1s deſirea- 
ble. 

But to give a clearer Idea of the Na- . 
ture and. Manner of the Operations of 
God's Spirit, in this wonderful Effuſion 
of it, I would give an Account of two 
paiticular Inſtances, The firſt is an Adult 
Perſon, a young 1 whoſe Name 


15, was Abigail Hutchinſon. 257 upon. her 
4. eſpecially becauſe ſhe is now dead, and fo it 


muy be more fit to ſpeak freely of her than 
living Inſtances : tho? I am under far 
Pe Diſadvantages, on other accounts, 
to give a full and clear Narrative of 
her Experiences, than I might of ſome o- 
thers ; nor can any Account be given but 
ofhat has been retain'd in the Memories of 

her near Friends, and ſome others, f 

what they have heard her expreſs in her 
Ilife- time. 

She was of a rational underſtanding 
Family : there could be nothing in her 
Education that tended to Enthy/ n, but 
rather to the contrary extreme. Tis in no 
viſe the Temper of the Family to be 
ſtentatious of Experiences, and it was 
far from being her Temper. She was 

before her Converſion, to the Obſerva- 
tion 


; 94 ANarrati | ive of late furprizing 
tion of her Neighbours, of a ſober ana !Y 
inoffenſive Converſation z and was a till, 
quiet, reſery'd Perſon. She had long WL 
been infirm of Body, but her Infirmity 


had never been obſerved at all to incline} 4 
her to be notional or fanciful, or to oc. 41 
ceaſion any thing of religious Melancholy 4, 
She was under Awakenings ſcarcely ; tuln 
Week, before there ſeem'd to be plai Nat 


| 1 of her being ſavingly con ver 
ted. „ | 
She was firſt awakened in the Win her 
ter Seaſon, on Monday, by ſomething whit 
| ſhe heard her Brother ſay of the Ne Cour 
ceſſity of being in good earneſt in ſeeking} to t! 
regenerating Grace, together with thi 
News of the Converſion of the young] treſſ 
Woman before mention*d, whoſe Converſ 


on ſo generally affected moſt of the young p 
People here. This News wrought mucl} more 
upon her, and ſtirr'd up a Spirit of En fad) 
vy in her towards this young Woman 7% 


whom ſhe thought very unworthy of be bled 
ing diſtinguiſhed from others by ſuch 
Mercy; but withal it engaged her i ſbe þ 
' a firm Reſolution to do her utmoſt t 


obtain the ſame Bleſſing; and conſid Ve 
ring with herſelf what — * ſhe ſhoulſ Her 
take, ſhe thought, that ſhe had not 3 
' ſufficient Knowledge of the Principles 4 chi 
Religion, to render her capable of Conf Si 


' verſion ; whereupon ſhe reſolved thorou ; 


5 


ſhe had been ſo concerned for her Body 


Converſions in New-England. 95 
ly to ſearch the Scriptures ; and accor- 
dingly immediately began at the begin- 
ning of the Bible, intending to read it 
through. She continued thus till Thu t 
day : and then there was a ſudden Alte- 
ration, by a great Increaſe of her Concern, 
in an extraordinary ſenſe of her own Sin- 
tulneſs, particularly the Sinfulneſs of her 
Nature, and Wickedneſs of her Heart, 
which came upon her (as ſhe expreſſed 
it) as a Flaſh of Lightning, and ſtruck 
her into an exceeding Terrour. Upon 
which ſhe left off reading the Bible in 
Courſe as ſhe had begun, and turned 
to the New - Teſtament, to ſee if ſhe could 
not find ſome relief there for her diſ- 
treſſed Soul. ; : 

Her great Terrour ſhe ſaid was, that ſhe 
bad ſin'd againſt God: Her Diſtreſs grew 
more and more for three Days; until (as ſhe 
ſaid) ſhe ſaw nothing but Blackneſs of Dark- 
neſs before her, and her very Fleſh trem- 
bled for fear of God's wrath: ſhe won- 
dred and was aſtoniſhed at herſelf, that 


and had applied ſo often to Phyſicians to 
heal 8 ad neglected her Soul. 
Her Sinfulneſs appeared with a very aw- 
ful Aſpect to her, eſpecially in three 
things, (viz.) her Original Sin, and her 
Sin in murmuring at God's Providence, 


in the Weakneſs and Afflictions ſhe had 


been 


96 A Narrative of late firprieimg 


been under, and in want of Duty to W 
Parents, tho? others had look*d upon her a0 
to excel in Dutifulneſs. On Saturday, ſhe WI 


was ſo earneſtly engaged in reading the ſhe 
Bible and other Books, that ſhe continu- 


5 
ed in it, ſearching for ſomething to re- de 
lieve her, till her Eyes were ſo dim, ſhe 

that ſhe could not A the Letters. del 
Whilſt ſhe was thus engaged in Reading, be 
Prayer, and other religious Exerciſes, ſhe alo 
thought of thoſe Words of Chriſt, where. 12 
in he warns us not to be as the Heo- Fri 


then, that think they ſtall be heard for |. to! 
beir much ſpeating; which, ſhe ſaid, led ryc 
her to ſee that ſhe had truſted to her $1 
- own. Prayers and religious Performances, I tha 
and now ſhe was put to a nonplus, and Mi 
knew not which way to turn herſelf, or As 


where to ſeck Relief. b-fc 
While her Mind was in this 8 the] 
her Heart, ſhe ſaid, ſeem'd to fly to whi 


the Miniſter for Refuge, hoping that he befc 
could give her ſome Relief. She came ag] 
the ſame Day to her Brother, with the Lor. 
.'Countenance of a Perſon in diſtreſs, ex- 1M, 
 poſtulating. with him, why he had not cam 
told her more of her Sinfulneſs, and ſes: ; 
- earneſtly enquiring of him what ſhe ſhoull with 
do. -She ſeem'd that Day to feel in herſelf and 
zan Enmity againſt the Bible, which greatly of tl 
. affrighted her. Her ſenſe of her own ex- that 
| cerdug Sinfulneſs continued increaſing from be | 
$1999] MOM Oe "_— | 

4 | 


EX- 
not 


"Dots ons in Neu. England 97 


Thurſlay till Monday: ; and ſhe gave this 
account of it, that it had been an Opinion, 
which till now ſhe had entertain'd, that 


ſhe was not guilty of Adam's Sin, nor a- 


ny way concerned in it, becauſe the was 


not active in it; but that now ſhe ſaw 


ſhe was guilty of that Sin, and all over 
defiled by it; and that the Sin which ſhe. 
brought into the World with her, was 
alone ſufficient to condemn her. 
On the Sat- day ſhewas ſo il] FRG 
F riends thought itnot beſt that ſhe ſhould g0 


to publick Worſhip, of which ſhe ſeem'd ve- 


ry deſirous: But when ſhe went to Bedon the 
Sabbat h-day Night, ſhe took up a Reſolution 


thar ſhe would the next Morning go to the 


Miniſter, hoping to find ſome Relief there. 

As ſhe awaked on Monday Morning, a little 
before day, ſhe wondered within herſelf at 
the Eaſineſs and Calmneſs the felt in her Mind, 
which was of that k ind which ſhe never felt 
before; a8 ſhe thought of this, ſuch Words 
as theſe were in her Mind; The Words of the 
Lord are pure Words, He alth tothe Soul, and 
Marrow to tbe Bones: And then theſs Words 
came to her Mind, the Blob d of Chriſt clean 


and Þ ſes: from all Sin; which were accompanied 
| 
JUG 


with a lively tenle of the Excellency of Chrift, 
and his Sufficiency to ſatisfy for the Sins 
of the whole World. She. then thought of 
that Expreſſion, lis 0 pleaſant. thing Fr 
the Hes to behold the Sun , which Words 


F den 


98 4 Narrative of late furprizing 


then ſeem'd to her to be very applica- 
ble to Feſus Cbriſt. By theſe things her 
Mind was led into ſuch Contemplations 
and Views of Chrjft, as filPd her exceed - 


ing full of Joy. She told her Brother 


in the Morning that ſhe had ſeen (i. e. in re- 
alizing Views by Faith) Chriſt the laſt Night, 


and that ſhe had really thought that ſhe 
had not Knowledge enough to be converted; 


but, ſays ſhe, God can make it quite eaſy! 


On Monday ſhe felt all day a conſtant 


Sweetheſs in her Soul. She had a Repetition 
of the ſame Diſcoverys of Chr three Mor- 
nings together, that ſhe had on Monday 


Morning, and much in the ſame manner, 


at each time, waking a little before day; ; 
but brighter and brighter every time. 


At the laſt time on Yedneſday Morning, 


while in the Enjoyment of a ſpiritual 


View of Cbriſt's Glory and Fulneſs, her 


Soul was filled with Diſtreſs for Chriſtleſs 
Perſons, to conſider what a miſerable 


Condition they were in: and ſhe felt in 
herſelf a ſtrong Inclination immediately 


to go forth to warn Sinners; and propoſed 
it the next to her Brorher to aſſiſt 
her in going * a houſe to houſe -; but 
her Brother reſtrain'd her, by telling her 
of the unſuitableneſs of ſuch a Method. 


She told one of her Sifters that Day, 


that ſhe loved all Mankind, but eſpecially 


. the People of God, Her Siſter aſked -i 
why 


_ Converſions in New:Roglund, 99 
Why ſhe loved all Mankind? She reply'd 


Vbecauſe Cod had made them. After this, 


there happen'd to come into the Shop 
where ſhe was at work, three Perſons 
that were thought to have been lately 
converted; her ſeeing them as they ſtep'd 
in one akier another into the Door, ſo 
affected her, and ſo drew forth her love to 
them, that it overcame her, and ſhe al- 
moſt fainted: And when they began to 
talk of the things of Religion, it was 


more than ſhe could bear; they were ob- 

liged to ceaſe on that account. It was 

a very frequent thing with her to be 
overcome with a flow of Affection to 

them that ſhe thought Godly, in Con- 

verſation with them, and ſometimes on- 
ly at the Sight of them. 


She had many extraordinary Difcers- 
Ties, of the Glory of God and: Chriſt ; 
ſometimes, in ſome particular Attributes, 
and ſometimes in many. She gave an 


Account, that once, as thoſe four Words 


paſſed thro' her Mind, WIS DOM, 


FUSTYCE, GCOODNESS, and 
TRUTH, her Soul was filid- with. a 


ſenſe of the Glory of each of theſe di- 

vine Attributes, <3 eſpecially the laſt; 

Truth, ſaid ſhe, ſunk the deepeſt! And 

therefore as theſe Words -paſs'd, this was 

args RUTH, TRUTH Her 
1 


ind was 2 el up with a ſenſe 
<4 2 of 


100 A Narrative of late jurpricing 


of the Glory of God's Truth and other 

Perſections, 8 ſhe ſaid, it ſeed as 

tl her Life was going, and that ſhe 
tt was eaſy with God to take away | 

ab Life by Diſcoveries - of himſelf. Soon . 

after this ſhe went to a private religi- ; 


ous Meeting, and her Mind was full 'of = 
a Senſe and Vicw of the Glory of God 1 
all the Time; and when the Exerciſe 5 
was ended, ſome afked her concerning a 
what ſhe had experienced: and ſhe be- h 
gan -to give them an Account ; but as fa 
the was relating it, it revived ſuch a — 
Senſe of the ſame Things, that her Strength an 
faibd; and they were oblig'd to take | ne 
her, and lay her upon the Bed. After- Ing 
wards ſhe was greatly affected, and re- ſuc 
Joiced with theſe Words, Werthy is the hat 
Lamb that was ain. CE; 
She had ſeveral Days ee a ſweet but 
ſenſe of the Excellency and Loveli- for 
neſs of Chriſt in his  Meekneſs, which | fe 
diſpoſed her continually to be repeating as J 
over theſe Words, which were ſweet to | wit 


her, MEEK AND LOWLY IN and 

HEART, MEEK AND LOWLY | rem 

IN HEART. She once expreſs'd her- ſelf 

' ſelf to one of her Siſters, to this pur- | was 

poſe, that ſhe had continued whole Days || gre: 

# and whole Nights, in a conſtant raviſhing that 

View of the Glory of God and Crit, I me 
having enjoy'd as me as her Life could 

bear. 


1141414 wo — 
K 


overcome her. 


Converſions in New-England. 101 
hear. Once as her Brother was ſpeak- 


ing of the dying Love of Chrift, ſhe told 
him that ſhe had ſuch a ſenſe of- 1t, that 


the meer Mentioning it was ready to 


o 


Once, when ſhe came to me, ſhe told 
how that at ſuch andſuch a time ſhe thought 
ſheſawas much of God, and had as much Joy 
and Pleaſure as was poſſible in this Life, 

and that, yet afterwards God diſcover'd 
himſelf yet. far more abundantly, and ſhe 
faw the ſame things that ſhe had ſeen be- 


fore, yet more clearly, and in another, 
and far more excellent and delightſul man- 


ner, and was filled with a more exceed- 
ing Sweetneſs; ſhe likewiſe gave me 
ſuch an Account of the Senſe ſhe once 
had, from day to day, of the Glory of 
Chriſt, and of God, in his various Attri- 
butes, that it ſeem'd to me ſhe dwelt 
for Days together in a kind of bea- 
tific Viſion of God; and ſeem'd to have, 
as I thought, as immediate an Intercourſe 
with him, as a Child with a Father: 
and at the ſame time, ſhe appeared molt 
remote from any high Thought of her- 
ſelf, and of her own Sufficiency; but 
was like a /ittle Child, and expreſſed a 
great Deſire to be inſtructed, telling me 


that ſhe longed very often to come to 


me for Inſtruction, and wanted to live 
F 


102 A Narrative of late furprizing 


at my. Houfe, that I might tell her her 


She often expreſſed a ſenſe of hi Glo 
of God appearing in the Trees, and Growtt 


of the Fields, and other Works of Gods 
Hands. She. told her Siſter that lived 


near the Heart of the Town, that ſhe 
once thought it a pleaſant thing to live 
in the middle of the Town, but now, 
ſays ſhe, I think it much more pleaſant 
to fit and fee the Wind blowing the Trees, 


and to behold in the Country what God has 


Powerful 


on her 


made, She had ſometimes the 
8 of the 8 pirit of 


ile Wadi the Scripture, and 
had of 


the certain Truth and Divinity there- 


ka expreſs a ſenſe that 


= She ſometimes would appear with 


a pleafant Smile on her Countenance; 
and once when her Sifter took no- 
tice of it, and aſked why ſhe ſmiled,. 


mne reply'd, I am brim-full of a feveet feel. 


ing wit in! She often uſed to expreſs 


wy ood and feet it was 10 lie low be- 


od, and the Iewer (ſays ſhe) the bet- 


105 and that it was pleaſant to think of ly- 
ing in the Duſt, all the Days of her Life, 
mourning for Sin. She was wont to ma- 
nifeſt a great ſenſe of her own Meanneſs 
and Dependance. She often expreſs'd an 


_ exceeding Compaſſion, and pitiful Love, 
which ſhe found in her Heart towards 
Perſons 


* "Aw < + 


Ener e þ in New- England. 1103 
Perſons in a Chriſtleſs Condition ; which 


was ſometimes ſo ſtrong, that as ſhe was 
paſſing by ſhch in the ſtreets, or thoſe 
that fear'd were ſuch, ſhe would be o- 
vercome by the Sight of them. She once 
ſaid, that ſhe longed to have the whole World 
ſaved, ſhe wanted, as it were, 10 pull 


them all to- her; ſhe could not. bear lo 


have one loſt. 


She had great Longings to 15 chat ſhe 


might be with Chriſt; which increaſed till 


ſhe thought ſhe did not know how to be pa- 


lient to wait till God's time ſhould come, But 
once when ſhe felt thote Longings, ſhe 
thought with herſelf, / 1 long io die, why do 


 Tgo to Phyſicians? Whence ſhe concluded that 


her Longings for Death were not well regu- 


lated. Alder this ſhe often put it to herſelf, 
Which ſhe ſhould chooſe, whether to live or 
to die, to be ſick, or to be well; and ſhe 
found ſhe could not tell, till at laſt ſhe found 
herſelf diſpoſed to ſay theſe Words; Jam quite | 
willing to live, and quite willing to die; quite 
willing to be ſick, and quite willing to be well ; 


and quite willing for any thing that God will 
bring upon me ! Aud then, ſaid the, Tfelt myſelf 
Pes fectly caſy, ina full Submiſſion to the Will 


of God. She then lamented much, that ſne 
had been ſo eager in her Longings for Death, 


as it argued want of ſuch a Reſignation to 


God, as ouglu to be. She ſeem'd hencefor - 
| ward to continue in this reſigned Frame till 


T Death, F LO - Alter 


— 02909 


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104 A Narrative late ſurpriging 
After this her Illneſs increaſed upon 
her: and once after ſhe had before ſpent the 


greater Part of the Night in extreme Pain, 


ſhe waked out of a little ſleep with theſe 
Words in her Heart and Mouth; J am 
 avilling to ſuffer for Chriſi”'s ſake, I am 
willing to ſpend and be ſpent for Chriſt's 
fake , I am willing to ſpend my Life, even 
my very Eife for Chriſt's fake ! And tho 
ſhe had an extraordinary Reſignation, 
with reſpe& to Life or Death, yet the 
Thoughts of Dying were exceeding ſweet 
to her. At a time when her Brother 
was reading in Job, concerning Worms 


feeding on the dead Body, ſhe appear'd 


with a pleafant Smile; and being enquired 


of about it, ſhe ſaid, it was ſweet to 
her to think of her being in ſuch Cir- 
cumſtances. At another time, when her 
Brother mention'd to her the Danger there 


ſeem'd to be that the Hineſs ſhe then la- 
bour'd under, might be an Occaſion of her 
Death, it fil'd her with Joy that al 


moſt overcame her. At another time, 


when ſhe met a Company following a | 
_ Corpſe to the Grave, ſhe ſaid, it was ſweet 
to her to think, that they would in a 


little time follow her in like manner. 
Her Illneſs in the latter part of it 


was ſeated much in her Throat; and 


. ſwelling inward, fill'd up the Pipe, ſo 
that ſhe could 1ſwa!low nothing but what 
TY I e, 


unde 
to be 
ſhe {1 
would 
be as 
10 me 
were 


-Converſions in New-England. 105 
was perfectly liquid, and but very little 
of that, and with great and long Strug- 
glings and Stranglings, that which ſhe 
took in, flying out at her Noſtrils, till 
ſhe at laſt could ſwallow nothing at all: 
She had a raging Appetite to Food, ſo 
that ſhe told her Sitter, when talking 
with her about her Circumſtances, that the 
worſt Bit that ſhe threw- to her Swine, 
would be ſweet to her: but yet when ſhe 
ſaw that ſhe could not ſwallow it, ſhe 
ſcem'd to be as perfectly contented with- 
out it, as if ſhe had no Appetite to it, 
Others were greatly moved to ſee what 
the underwent, and were filPd with Ad- 


=) 


; liquid, and was: very much ſpent with it; 
- ſhe look*d up on her Siſter with a Smile, 
5 ſaying, O Sifter, this is for my Good! At a- 
r nother time, when her Siſter was ſpeaking 


'> | ſhe liv'd an Heaven upon Earth for all that. 
a | She uſed ſometimes to ſay to her Siſter, 
ot under her extreme Sufferings, I ig good 
a } zo be ſo! Her Siſter once aſked her, why 
| ſhe ſaid ſo, why, ſays ſhe, Becauſe God N 
It |} would have it ſo: It is beſt that things ſhould W 
nd ze as God would have em: It looks beſt . 8 
lo 70 me. Aſter her Confinement, as they 
"at were leading her from the Bed to the f 
© RR Rf 1 


106 A Narrative of late ſurprizing 
Door, fhe ſeem'd overcome by the Sight 
of things abroad, as fhewing forth the 
Glory. of the Being that had made them. 
As the lay on her wy In" ſhe would 
often ſay theſe Words, God is my Friend! 
And once looking up on her Siſter, with 
a Smile, ſaid, O Siſter! How good it is! 


How ſtoeet and comfortable it is to con- 


Ader, and think of heavenly things! and 
uſed this Argument to perſuade her Siſ- 
ter to be much in ſuch Meditations. 


She expreſs'd on her Death-Bed, an 


Exceeding Longing, both for Perſons in a 
natural State, that they might be conver- 
ted, and for the Godly that they might 
Jee and know more of God. And when 
thoſe that looked on themſelves as in a 
Chriſtlefs State came to ſte her, ſhe 
would be greatly moved with compaſ- 
fionate Affection. One in particular that 


ſeem'd to be in great diſtreſs about the 


State of her. Soul, and had come to ſee 
her from time to time, ſhe deſired her 
Siſter to perſuade not to come any more, 
becauſe the Sight of her ſo wrought on 
her Compaſſions, that it overcame her 

Nature. The ſame Week that ſhe died, 

when ſhe was in diſtreſſing Circumſtances 

as to her Body, ſome of the Neighbours 
that came to ſee her, afked if the was 
willing to die? She reply'd, that ſhe 

was quite willing either to live or die; fhe 

1 5 0 


2. 282 K 


i 


* Converſions in Neiv-England. 107 


woas willing to be in pain; ſhe was willing 


to be ſo always as ſhe was then, if that 


was the Will of Cod. She willed what God 
willed, They aſked her whether ſhe was 


willing to die that Night? She anſwer'd, 


Yes, if it be God's Will, And ſeem'd to 
ſpeak all with that perfect 33 of 


Spirit, and with ſuch a chearful and 
ſant Countenance, that it filled them oth 
Admiration, 

Sne was very weak a x conſiderable time 
before ſhe died, having pined away with 


Famine and Thirſt, ſo that her Fleſh 


ſeem'd to be dried upon her Bones; and 


therefore could ſay but little, and mani- 
feſted her Mind very much by Signs. 
She ſaid ſhe had Matter enough to £1 up all 


her Time «with Taik, if ſhe had but Strength. 


A few Days before her Death, ſome al- 
ked her, whether ſhe held her Integrity 
fill? Whether ſhe was not afraid of 
Death? She anſwered to this purpoſe, 


that ſhe had not the leaſt Degree of fear 
of Death. They aſked her why ſhe would 


be ſo confident ? She ee If T ſhould 
fay otherwiſe, I ſhould [peak contrary to 
what I know : there is, ſays ſhe, indeed, 
a dark Entry, that looks ſomething dork, 
but on the other Side there appears ſuch 
a bright ſhining Light, that I cannot 
be afraid | She ſaid not long before ſhe 


dicd, that ſhe uſed to be afraid yy 
; | | 8 


: , 
5 - * ec ko "x 6 I, r r e WE — * 
— .. 7 O—— — +42 * N N 
E 2 N 1 : 4 a * * — Vn 2 e A &*; * I f 
” 2 2 A. - . a 8 . w 4 A — | A 


3 


108 A Narrative of late ſurprizing 
ſhe ſhould grapple with Death ; but, ſays 
ſhe, God has ſhewed me that be can make 
it eaſy in great Pain. Several Days be- 
fore ſhe died, ſhe could ſcarcely ſay any 
thing but juſt yes, and 0, to Queſtions that 
were aſked her, for. ſhe ſeem'd to be 
dying for three Days together; but ſeem'd 
to continue in an admirable fweet Com- 
poſure of Soul, without any Interuption, 
to the laſt, and died as a Perſon that 
went to ſleep,. without any ſtruggling, 
about Noon, on Friday, Fune 27.1735. 
She had long been infirm, and often 
had been exerciſed wich great Pain; but 
the died: chiefly, of Famine. It was, 
doubtleſs, partly owing to her bodily 
Weakneſs, that her Nature was ſo oſten 
overcome, and” ready to ſink with gra: 
cious Affection; but yet the truth was, 
that ſhe had more Grace, and greater 
Diſcoveries of God and Chriſt, than the 
_ preſent frail State did well conſiſt with, 
She wanted to be where ſtrong Grace 
might have more Liberty, and be with · 
out the Clog of a weak Body; there ſhe. 
longed to be, and there ſhe doubtleſs 
now is, She was looked upon amongſt us, 
as a very eminent Inſtance of Chriſtian 
Experience; but this is but a very bro- 
ken and imperfect Account I have gi- 
ven of her: Her Eminency would much 
more appear, if her. Experiences were: 
8 . fully 


Converſions in New-England. 109 


fully related, as ſhe was wont to expreſs, 


and manifeſt them, while living. I once 
read this Account to ſome of her pious 


Neighbours, who were acquainted with 
her, who ſaid, to this purpoſe, that the 


Picture fell much ſhort of the Life; and 
particularly that jt much fail'd of duly 
repreſenting her Humility, and that ad- 
mirable Lowlineſs of Heart, that at all 
times appeared in her. But there are, 


| _ (bleſſed be God!) many living Inſtances, 
of much the like nature, and in ſome. 
Things no lets extraordinary. 


9 
But I now proceed to the other. Inſtance 


that I would give an Account of, which 


is of the /ittle Child fore- mention . Her 


Name is Phebe Bartlet, Daughter of 
William Bartlet, I ſhall give the Account 
as I took it from the mouths of her Pa- 


rents, whoſe Veracity none that know 
them doubt of. 


She was born in March, in the year 
1731, About the latter end of April, or 
beginning of May, 1735, ſhe was great- 


ly affected by the talk of her Brother, 
who had been hopefully converted a little 
before, at about eleven years of Age, 
and then ſeriouſly talked to her about the 
great Things of Religion, Her Parents 
did not know of it at that time, and were 


not wont, in the Counſe!s they gave to 


their Children, particularly to direct 
them 


* 
— 


110 A Narrative of late ſurprixin 

themſelves to her, by reaſon of her being * 

ſo young, and as they ſuppoſed not ca- fs 
pable of Underſtanding: but after her Ni 
* talked to her, they obſerved EY 


her very earneſtly to liſten to the Advice of. 
they gave to the other Children ; and ſhe LC 
was obſerved very conſtantly to retire, par 
ſeveral times in a Day, as was concluded, don 
for ſecret Prayer; and grew more and and 
more engaged in Religion, and was more crie 
frequent in her Cloſet; till at laſt ſhe aſk 
was wont to viſit it five or ſix times in a J wae 
Day: and was ſo engaged in it, that no- but 


thing would at any Time divert her from and 
her ſtated Cloſet Exerciſes. Her Mo- ane 
ther often obſerved and watched her, when | ther 
ſuch Things occurr'd, as ſhe thought moſt that 
tikely to divert her, either by putting it | ohe 
out of her Thoughts, or otherwiſe engaging go te 
her Inclinations ; but never could obſerve 180 
her to fail. She mention'd ſome very re- | py, 
markable Inftances,  _ Vs 
She once of her own accord ſpake of | vn 
her Unſucceſsſulneſs, in that ſhe could quie 
not find God, or to that purpoſe, But | carn 
on Thurſaay, the laſt Day of 7uly, about time 
the middle of the Day, the Child being | yi, 
in the Cloſet, where it uſed to retire, its | by f 
Mother heard it ſpeaking aloud ; which Sher 
was unuſual, and never had been obſerved 1 
before: And her Voice ſeemed to be as Alte. 
of one exceeding importunate and en- not , 
5 es packs gaged; 2 


Converſions in New-England. 111 
raged; but her Mother could diſtinctly 
hear only theſe Words, (ſpoken in her 
childiſh Manner, but ſeemed to be ſpoken 
with extraordinary earneſtneſs, and out 
of Diſtreſs of Soul,) PRAY BLESSED 


LORD give me Salvation! I PRAY, BEG 


pardon all my Sins! When the Child had 
done Prayer, ſhe came out of the Cloſet, 
and came and fat down by her Mother, and 
cried out aloud, Her:Mother very earneſtly 
aſked her ſeveral times, what the matter 


was, before ſhe would make any Anſwer; 


but ſhe continued exceedingly crying, 
and wreathing her Body to and fro, like 
one in anguiſh: of Spirit, Her Mother 


then aſked her, whether ſhe was afraid 


that God would not give her Salvation. 
She then anſwered yes, I am afraid I ſhall 
go to Hell! Her Mother then endeavoured 


to quiet her, and told her ſhe would not 


have her cry, ſhe muſt be a good Girl, 
and pray every Day, and ſhe hoped God 
would give her Salvation, But this did not 
quiet her at all; but ſhe continued thus 


earneſtly crying, and taking on for ſome 
time, till at length ſhe ſuddenly ceaſed 


crying, and began to ſmile, and preſent- 


ly ſaid with a ſmiling Countenance, Mo- 


ther, the Kingdom of Heaven is come to me! 
Her Mother was ſurprized at the ſudden 
Alteration, and at the Speech ; and knew 
not what to make of it, but at firſt faid 
18 : nothing 


rz A Narrative late ſurpriging 
nothing to her. The Child preſently 
ſpake again, and ſaid, there is another 


come to me, and there 1s another, there is 


three, and being aſked what ſhe meant, 
ſhe anſwered one is, Thy will be done, and 
there is another, Enjoy him for ever; by 
which it ſeems that when the Child ſaid 
there is three come to me, ſhe meant three 
Paſſages of its Catechiſm that came to her 
Mind. 

After the Child had (aid this, ſhe. re- 
tired again into her Cloſet; and her Mo- 
ther went over to her Brother's, who was 


next Neighbour ; and when ſhe came 


back, the Child, being come out of the 
Cloſet, meets her Mother with this chear- 
ful Speech, I can find God now ! referring 
to what ſhe had before complain'd of that 
ſhe could not find God. Then the Child 


ſpoke again, and ſaid, I love God]! her 


Mother aſked her, how well ſhe loved God, 


whether ſhe loved God better than Her F. 1 


ther and Mother, ſhe ſaid yes. Then ſlie 


aſked her whether ſhe loved God better. 


| than her little Siſter Rachel. She anſwer- 
ed yes, better than any thing! Then her 


— — Siſter, referring to her ſaying ſhe, 


could find God now, aſked her where ſhe 
could find Ged. She anſwered in Heaven: 


my, ſaid ſhe, have you been in Heaven? 


Ne. faid the Child, By this it ſeems not 


to have been any L2agina$ion. of any thing 
ſcen 


Converſions in New-England. 113 


ſeen with bodily Eyes, that ſhe called 


| God, when ſhe ſaid I can find God now. 
Her Mother aſked her whether ſhe was 


afraid of going to Hell,, and that had made 
her cry. She anſwered, yes, I was; but 


now I ſban't. Her Mother aſked her whe- 
ther ſhe thought that God had given her . 
Salvation: She anſwered, yes, Her Mo- 
ther aſked her, toben. She anſwered, to-day. 
She appeared all that Afternoon exceed- 
ing chearful and joyful. One of the 


Neighbours aſked her, how ſhe felt her 


ſelf? She anſwer'd, I feel better than I did. 
The Neighbour aſlced her, what made 
her feel better: She anſwered, God makes 
me. That Evening as ſhe hy a-bed, ſhe 
called one of her little Couſins to her that 
was preſent in the Room, as having ſome- 
thing to ſay to him; and when he came, 


ſhe told him, that Heaven was better thau 
Earih, The. next day being Friday, her 


Mother aſking her her Catechiſm, aſked 
her what God made her for : She anſwered 
to ſerve him, and added, every body fou 
ſerve God, and get an Tatereſ in Cort... 

The fame Day the this Children, 


when they came home from School, ſeem- 
ed much affected with the extraordinary 
Change that ſeemed to be made in Phebe: 
And her Siſter Abigail ſtanding by, her 
Mother took occaſion to counſel her, now 
to improve her Time, to prepare for ano- 


ther 


f . . . . —;,¼ ' 


e * 7$ 


r 


- \ 
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114 A Narrative of /ate ſurprizing 

ther World: On which Phebe burſt out 
in Tears; and cried out Poor Nabby ! Her 
Mother told her ſhe would not have her 
ery, ſhe hoped that God would give 
Nebby Salvation; but that did not quiet 
her, but ſhe continued earneſtly crying for 


ſome time; and when ſhe had in a mea- 
ſure ceaſed, her Siſter Eunice being by 


her, ſhe burſt out again, and cried Poor 
Eunice] and cried exceedingly; and when 


ſhe had almoſt done, ſhe went into ano- 


ther Room, and there looked ap on her 
Siſter Naomi: and burſt out again, crying 
Poor Amy | Her Mother was greatly at- 
fected at ſuch a Behaviour in the Child, 
and knew not what to ſay to her. One of 
the Neighbours coming in a little after, 


aſked her what ſhe had cried for. She 
ſeemed at firſt backward to tell the Rea- 
ſon: her Mother told her ſhe might tell 


that Perſon, for he bad given her an Ap- 
ple: Upon which ſhe ſaid, ſhe cried be- 


cauſe ſhe was afraid they would go to Hell, 


At Night a certain Miniſter, that was 


occaſionally in the Town, was at the 
Houſe, and talked conſiderably with her, 


of the Things of Religion; and after he 


was gone ſhe ſat leaning on the Table, with 


Tears running out of her Eyes: And be- 


ing aſked what made her cry, ſhe ſaid it 
was thinking about God. The next Day, 


being Saturday, ſhe ſeemed great part of 


the 


the Day to be in a very affectionate 


Frame, had four turns of Crying, and 


ſeemed to endeavour to curb her ſelf, and 
hide her Tears,. and' was very backward 


to talk of the occaſion of it. On the Sa 


bath Day ſhe was aſked whether ſhe be- 


teved in God; ſhe anſwered yes: And: 
being told that Chriſt was the Son of God, 


ſhe made. realy Anſwer, and ſaid, I know 


From this Time there has appeared a 


very remarkable abiding Change in the 


Child: She has been very ſtrict upon the 
Sabbath; and ſeems to long for the Sab- 


bath Day, before. it comes, . and. will often 
in. the Week-time be enquiring how long 
it is to the Sabbath Day, and muſt have 


the Days particularly counted over that 
are between, before ſhe wil! be contented, 
And fhe ſeems to love God's Houſe, is. 
very eager to go thither : Her Mother once 
aſked her why ſhe had ſuch a mind t9.g0 b | 


whether it was not to ſee fine Fol 
She faid 20, it was to hear Mr. Edwards 
preach, When ſhes in the place of Wor- 
hip, ſhe is very far from ſpending her 
Time there as Children at her Age uſuil- 


ly do, but appears with an Attention that 


is. very extraordinary for ſuch a Child. 


She alſo appears very deſirous at all Op- 
portunities to go to private religious Meet- 


wgs ;- and is very ſtill and attentive at 
5 Home, 


| Converſions in New-England i 11 


* 3 


- 


SS = 3 = 2 


116 A Narrative of late ſurpnixing 
Home, in Prayer-time, and has appeared 
affected in time of Family-Prayer. She 
ſeems to delight much in hearing religious 
Converſation: When I once was there 
with ſome others that were Strangers, and 
talked to her ſomething of Religion, ſhe 
ſeemed more than ordinarily attentive ; 
and when we were gone, ſhe looked out 
very wiſtly after us, and ſaid, I wiſh they 
would come again! Her Mother aſked her 
why : Says ſhe, I love to hear em talk! 

She ſeems to have very much of the 
Fear of God before her Eyes, and an ex- 
traordinary Dread of Sin againſt him; 
of which her Mother mention'd the fol- 
lowing remarkable Inſtance. Some time 
in Auguſt, the laſt Fear, ſhe went with 
ſome bigger Children, to get ſome Plumbs, 
in a Neighbour's Lot, knowing nothing 
of any harm in what ſhe did; but when 
ſhe brought ſome of the Plumbs into the 
Houſe, her Mother mildly reproved her, 
and told her that ſhe muſt not get Plumbs 
without leave, becauſe it was Sin: God had 
commanged her not to ſteal. The Child 
ſeemed greatly ſurprized, and burſt out 
in Tears, and cried out, won't have theſe 
Plumbs ! and turning to her Siſter Eunice, 
very earneſtly ſaid to her, why did you aſk 
me to go to that Plumb-Tree? I ſhould not 
have gone if you had not aſced me, The 
other Children did not ſeem to be much 
* e eee 


C 
affec 
pact! 
might 
not E 
one 
wher 
that 1 
migh 
Ing. 
preſe 
ceedi 
ed he 
cried 
hat 
aſked 
fore i] 
it was 
She c. 
and {1 
aſked 
tain'd 
conſid 
of her 

She 
feed, 
ture t. 
ly, ab 
laſt Y. 
Rev. i 
and kn 


open t 


with B. 


Converſions in New-England. 1 17 
affected or concerned; but there was no 
pacifying Phebe, Her Mother told her ſhe 
might go and afk leave, and then it would 


not be ſin for her to eat them; and ſent 
one of the Children to that end; and 


when ſhe returned, her Mother to! * her 


that the Owner had given leave, now ſhe 
might eat them, and it would not be ſteal- 


ing. This ſtill'd her a little while; but 


preſently ſne broke out again into an ex- 


ceeding Fit of Crying: Her Mother aſk- 


ed her what made her cry again? N oy ſhe 
cried now, fince they had aſked lende? 


IVhat it was that troubled her now? And 
aſked her ſeveral times very earneſtly, be- 


fore ſhe made any Anfwer ; but at laſt ſaid, 


it was becauſe BECAUSE IT WAS SIN. 


She continued a conſiderable time crying; 
and ſaid ſhe would not go again if Eunice 
aſked her an hundred Times; 
nin'd her Averſion to that Fruit for a 
conſiderable time, under the remembrance 
of her former Sin. 

She at ſome times appears greatly at- 
fected, and delighted with Texts of Scrip- 


ture & Bk come to her mind. Particu'ar- 


ly, about the beginning of November, the 


laſt Year, that Text came to her mind, 
Rev. 111. 20. Behold, I fland at the Door 


and knock : If any Man hear my Voice, ond 


open the Door, I will come in, and ſup 


with bim, and he with me. She ſpoke of 
5 it 


and ſhe re- 


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118 A Nartative of late ſurprixiug 
it to thoſe of the Family, with a great 
appearance of Joy, a ſmiling Counte- 
nance, and Elevation of Voice, and after- 
wards ſne went into another Room, where 
her Mother overheard her talking very 
carreſtly to the Children about it, and 
particularly heard her ſay to them, three 
or four times over, with an air of exceed- 
ing Joy and Admiration, y it is to SU 
WITH GOD. At ſome time about the 
middle of Winter, very late in the Night, 
when all were .a-bed, her Mother per- 
ceived that ſhe was awake, .and heard 


her, as tho* ſhe was weeping, She called 


to her, and aſked her what was the mat- 
ter. She anſwered with a low Voice, fo 
that her Mother could not hear what ſhe 
faid ; but thinking that it might be oc- 
caſion' d by fome ſpiritual Affection, ſaid 
no more to her; but perceived her to lie 
awake, and to continue in the ſame Frame, 
for a conſiderable time. The next Morning, 
ſhe aſked her whether ſhe did not cry the 
laft Night: The Child anſwered yes, J 
did ery-a little, for I was thinking about 
God and Chrijt., and they loved me. Her 
Mother aſked her whether fo think of God 
and Chriſi's loving.her made her cry: She an- 
ſwered yes, it does ſometimes. . 


d 


She has often manifeſted a great Con- 


cern for the good of others Souls: and hus 
been wont many times. affectionately to 
1 4 counſcl 


Converſions in New-England. 119 


counſel the other Children. Once about 
the latter end of September, the laſt Year, 


when ſhe and ſome others of the Children 
were in a Room by themſelves, a huiking 
Indian Corn, the Child, after a while, 
came out and fat by the Fire, Her Mo- 
ther took notice that ſhe appeared with a 
more than erdinary ſerious and penſive 
Countenance, bur at laſt ſhe broke ſilence, 


and ſaid, I have been tatking to Nabby 


and Eunice: Her Mother aſked her what 
ſhe had ſaid to 'em. Why ſaid ſhe, J 


told em they muſt pray, and prepare to die, 


that they had bat a little while to live in 
this World, and they mujt be always rea- 


ay. When Nabby came out, her Mother 
aſked her whether ſhe had ſaid that to 


them. Nes, ſaid the, he ſaid that, and 


a great deal more. 
Child took her Opportunities to talk to 


At other times, the 


the other Children about the great Con- 
cern of their Souls, ſometimes, ſo as 
much to affect them, and ſet them into 
Tears. She was once exceeding importu— 


nate with her Mother to go with her Siſter 
Naomi to pray : Her Mother endeavoured 
to put her off; but ſhe pulled her by the 


Sleeve, and ſeent'd as if ſhe would by no 


means be denied. At laſt her Mother told 
her, that Amy muſt go and pray ber ſelf; 
Put, N che Child, ſhe will: not go; and 


perfiſted 


vx As 9 4 RE 


— 
— 


— AG 2 


bx SEO 


120 A Narrative / late ſurprizing 


perſiſted earneſtly to beg of her Mother 


to go with her. 

She has diſcover'd an uncommon De- 
gree of a Spirit of Charity; particularly 
on the following Occaſion : A pour Man 
that lives in the Woods, had lately loſt a 
Cow that the Family much depended on, 

and being at the Houſe, he was relating 
his Misfortune, and telling of the Straits 
and Difficulties they were reduced to by 
it. She took much notice of it, and it 
wrought exceedingly on her Compaſſions: 

And "after ſhe had attentively heard him 
a while, ſhe. went away to her Father, 


who was in the Shop, and intreated him 


to give that Man a Cow: and told him 
that the peer Man had no Cow! that the 
Hunters or. ſomething elſe had killd his 
Cow! we entreated him to give him one 
of theirs. Her Father told her that they 
ould not ſpare one. Then ſhe entreated 
him to let him and his Family come and 
live at his Houſe : And had much more 
talk of the ſame nature, whereby ſhe ma- 
nifeſted Bowels of Me to the 
Poor. 
She has ee great Love t to her 
M.iniſter: Particularly when I return'd 
from my long Journey for my Health, 

the laſt Fall, when ſhe. heard of it, the 
appear'd very joyful at the News, and 
told the Children ow it, with an elevated 
Voice, 


: 


EPE 


Converſins in New-England. 121 


Voice, as the moſt joyful Tidings; re- 


peating it over and over, Mr. Edwards 
is come home! Mr. Edwards is come home! 
She ſtill continues very conſtant in ſecret 


Prayer, ſo far as can be obſerved, (for 


| The ſeems to have no Deſire that others 
ſhould obſerve her when ſhe retires, but 


ſeems to be. a Child of a referved Tem- 


to Bed, will ſay her Catechiſm, and will 


by no means miſs of it: ſhe never for- 
got it but once, and then after ſhe was 
a-bed, thought of it, and cried out 1n 
Tears, I ha#'t ſaid my Catechiſm ! and 
would not be quieted till her Mother 
alked her the Catechiſm, as ſhe lay in Bed. 
She ſometimes appears to be in doubt a- 
bout the Condition of her Soul, and when 
aſked whether ſhe thinks that ſhe is pre- 


pared for Death, ſpeaks ſomething 


doubtfully about it: At other times 
ſeems to have no doubt, but when aſked 
replies yes without heſitation. © 

In the former part of this great Work: 


of God amongſt us, till it got to its 


height, we ſeemed to be woaderfufly 
imiſed upon and bieſſed in all reſpects. 


Satan (as has been already obſerved) 


ſeemed to be unuſually reſtrain'd: Per- 


ſons that before had been involved in Me- 
lancholy, ſeemed to be as it were waked 


up out of it; and thoſe that had been en- 
i Re” tangled 


\ 


| * 
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* 
ba! 
5 
| 1 


— 


Arb 2 — — 2 


122 A. Narrative ꝙ late ſurprixing 
tangled with extraordinary Temptations, 
ſeemed wonderfully to be ſet at liberty; 
and not only ſo, but it was the moſt re- 
markable time of Health, that ever 1 
knew ſince I have been in the Town. 
We ordinarily have ſeveral Bills put up, 
every Sabbath, for Perſons that are neck; 
but now we had not ſo much as one for 
many Sabbaths together. But after this 
it ſeemed to, be otherwiſe, when this 
Work of God appear'd to be at its great- 
eſt Height, a poor weak Man that be- 
longs to the Town, being in great ſpiri- 
tual Trouble, was hurried with violent 
"Temptations to cut his own Throat, 
and *made an Attempt; but did not do 
it effeQtually. He after this continued a 


conſiderable Time exceedingly over- | ai 


whelmed with Melancholy; but has now 
of a long time been very greatly deliver'd, 
by the Light of God's Countenance lifted 


up upon him, and has expreſſed a great ] .. 


Senſe of his Sin in ſo far yielding to 
Temptation; and there are in him all 
hopeful Evidences of his having been 
made a Subject of ſaving Mercy. 
In the latter part of May, it began to 
be very: ſenſible that the Spirit of God 
was gradually withdrawing from us, and 
after this Time Satan ſeemed to be mor 
let looſe, and raged in a dreadful many - 
ner. The firſt Inſtance wherein it ap- 
e 


Converſims i in New- England. 123 


pear'd, was a Perſon's putting an end to 
his own Life, by cutting his Throat. 


He was a Gentleman of more than com- 


mon Underſtanding, of ſtrict Morals, 
religious in his Behaviour, and an uſeful 


honourable Perſon in the Town ; but was 


of a Family that are exceeding prone to 


the Diſcaſe of Melancholy, and his Mo- 
ther was kille ] with. it. He had, from 
the beginning of this extraordinary Time, 


been exceedingly concern'd about the 


State of his Soul, and there were 


ſome Things in his Experience, that ap- 


peared very hopefully; but he durſt 
entertain no Hope concerning his ow-w 


good Eſtate. Towards the latter part of 


his Time, he grew much diſcouraged, 


and Melancholy grew amain upon him, 
till he was wholly overpower'd by it, 
and was in great meaſure paſt a Capacity 


of receiving Advice, or being reaſoned 


with to any ae! goof The Devil took the 
advantage, and drove him into deſpair- 
ing Thoughts. 


nights, meditating Terrour; ſo that he 


had ſcarce any Sleep at all, for a long 
And it was obſerved at 
laſt, that he was ſcarcely well capable of 
managing his ordinary Buſineſs, and was 
judged delirious by the Coroner's Inqueſt: 
The News of this extraordinarily affected 
the Minds of People here, and ſtruck them 


time together. 


— 


400-4 as 


He was kept awake a- 


| 
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MF 
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—— ETETY — 


. ous. EE a; re 


124 A Narrative 2 late n eee 


as it were with Aſtoniſhment. After 
this, Multitudes in this, and other Towns, 
Teemed to have it ſtrongly ſuggeſted to 
*em, and preſſed upon 'em, to do as this 
Perſon had done. And many that ſeemed 
to be under n6 Melancholy, ſome pious: 
Perſons, that had no ſpecial Darkneſs, 


or Doubts about the goodneſs of their 


State, nor were under any ſpecial Trou- 
dle or Concern of Mind about any thing 
Spiritual or Temporal, yet had it urged 
upon 'em, as if ſomebody had ſpoke 
to 'em, Cut your own Throat, ROW 1s 
6 good - Opportunity, Now; now! So 
that they were oblig d to fight with all 
their might to reſiſt it, and yet no Reaſon 
ſuggeſted to em why they ſhould do it. 


About the ſame time, there were two 


remarkable Inſtances of Perſons led a- 
way with ſtrange Enthuſiaſtick Deluſions: 
one at Siffeld, and another at South- 


Hadley: That which has made the great. 


eſt ne in the Country was of the Man 
at South-H idley, whoſe Deluſion was, that 
he thought himſelf divinely inſtructed to 
dire& a poor Man in melancholy and de- 

ſpairing Circumſtances, to ſay certain 


Words in Prayer to God, as recorded in 


P/al. cxvi. 4. for his own Relief. The 
Man is eſteemed a pious Man: I have 
ſince this Error of his, had a particular 
Acquaintance with him z and I believe 

none 


2 


. ˙ XY Err. 


=) 


had ſuch an E 
a particular Account of the Manner how 


none would | queſtion - his Piety, that had 


He gave me 


he was deluded ; which is too long to be 


here inſerted. Bat in ſhort he was ex- 
ceedingly rejoiced and elevated with this 
Work, ſo carried on in 
this part of the Country ; and was poſ- 
Fi with an Opinion that it was the 
_— of the glorious Times of the 
poken of in in af hung : And had 


extraordina 
ſeſſe 


Church 
read it as * Opinion o 


that remarkable Inſtance of the little 
Child was after this;) and the Spirit of 
God not long 


its going on in ſome Places of Counec- 


ticut, and that it continues to be carried 
on even to this Day.) But Religion re- 


4 3 G 3. main'd 


1 Converſions in New-England. 125 


ſame Divines, 
that there would be many in theſe Times 
that ſhould be endued with extraordinary 
Gifts of the Holy Ghoſt, and had 'em- 
braced the Notion ; tho? he had at firſt no 
Apprehenſions that any beſides Miniſters 
would have ſuch Gifts. But he ſince exceed-- 
ingly laments the Diſhonour he has done to 
God, and theWound he has given Religion in 
it, and has lain low before God and Man for it. 
After theſe things the. Inſtances of 
Converſion were rare here in compari- 


ſon of what they had before been, (tho? 


after this time, appear'd” 
very ſenſibly withdrawing from all parts 
of the Country; - (tho? we have heard of 


x26 A Narrative of Jate ſurprizing 
main'd here, and I believe in ſome o- 
ther Places, the main Subject of Conver- 
ſation, for ſeveral Months after this. And 
there were ſome Turns, wherein God's 
Work ſeem'd ſomething: to revive, and 


we were ready to hope that all was 
yet in the 


going to be renewed again: 
main there was a gradual Decline of that 


general, engaged, lively Spirit in Reli- 
gion, which had been beforę. Several things 


have happen'd ſince, that have diverted 
Peoples Minds, and turn'd their Conver- 
ſation more to other Affairs, as particular- 


ly his Excellercy the Goverrour's coming 
up, and the Committee of General Court, 
on the Treaty with the Indians; and af- 


terwards the Springfield Controverſy; and. 


ſince that, our People in this Town have 


been engaged in the building of a new 
Meeting - houſe: 
rences might be mentioned, that have 


| ſeem'd. to have this Effect. But as to 
thoſe that have been thought to be con- 


verted among us, in this time, they ge- 
nerally ſeem: to be Perſons, that have had 


an abiding Change wrought on them: 


J have had particular acquaintance with. 
many of them ſince, and they generally ap- 

r to be Perſons that have a new Senſe 
of Things, new Apprehenſions and Views 
of God, of the divine Attributes, and 


Tj Chrit, and: the W Things of the 
Goſpel: 


and ſome other Occur- 


1 gr 


ti ti. 


old 


9 


S& yur WE - Yo. * 1 


- Converſions in New-Englan d. 127 
Goſpel: They have a new Senſe of the 
Truth of them, and they affect them 
in a new manner; tho' it is very far from 
being always alike with them, neither 
can they revive a Senſe of things when 
they pleaſe. Their Hearts are often 
touched, and ſometimes fill'd, with. new 
Sweetneſſes and Delights; there ſeems 
to be an inward Ardour and burning of 
Heart that they expreſs, the like to whica 
they never experienced before; ſomet' mes, 
perhaps, occaſioned only by the Mention 
of Chriſ's Name, or ſome one of the 


Divine Perſections: There are new Ap- 
petites, and a new kind of Breathings and 


Pantings of Heart, and Groanings that can- 
not be uttered. There is a new kind of 
inward Labour and Struggle of Soul to- 
wards Heaven and Holineſs. 

Some that before were very joughin!: 
their Temper and Manners,. ſeem. to be 
remarkably ſoftned and ſweeten'd. And 
ſome have had their Souls excecdingly fil- 
led, and oyerwhelmed with Light, Love, 


and Comfort, long ſince the Work of 


God has ceaſed to be ſo remarkably carried 
on in a general way : and ſome have had 
much greater Experiences of this nature: 
than they had before. And there is tilt 
a great deal of religious Converſation con- 
tinned in the Town, amongſt. young and 


old; a_religicus Diſpoſition. N to. 


oe G 4 be 


ö a 


128 A Narrative of late ſurprizing 
'be ftill maintain'd amongſt our: People, 
by their upholding frequent private re- 
ligous Meetings; and all Sorts are gene- 
rally worſhipping God at ſuch Meetings, 
on Sabbath Nights, and in the Evening 
after our publick Lecture. Many Chil- 
dren in the Town do till keep up ſuch 
Meetings among themſelves. I know 
of no one young Perſon in the Town 
that has returned to former ways of Looſe- 
nels and Extravagancy in any reſpect; 
but we ſtill remain a reformed People, and 
God has evidently made us a new: People. 
I can't ſay that there has been no In- 


ftance of any one Perſon that has car- 


ried himſelf ſo, that others ſhould juſtly 
de ſtumbled concerning his Profeſſion 3 


nor am I fo;,vain as to imagine that 


we han't been miſtaken concerning any 


that we have entertain'd a good Opini- | 
on of, or that there are none that pw | 
eed 


amongſt: us for Sheep, that are indee 


Molves in Sheep's cloathing; who probably 
1 time or other diſcover them 
ſelves by their Fruits. We are not ſo pure, 
but that we have great Cauſe to be 
 tiymbled and aſham'd, that we are ſo im- 
pure ; nor ſo religious, but that thoſe that. 
watch for our Halting, may ſee things in 
us, whence. they may take occaſion to re- 


proach us and Religion: but in the main, 


there has been a great and maryellous Work 


= - 


own peculiar and immediate Work, and 


of. Converſion and Sanctification among 
the People here; and they have paid all 


die Reſpects to thoſe who have been 
bleſt of God to be the Inſtruments of it. 


Both old and young have ſhewn a For- 
wardneſs to hearken not only to my Coun- 
ſels, but even to my Reproofs from the 


„ TI 
; A great part of the Country have not 
received the moſt favourable Thoughts 
of this Affair; and to this day many re- 


tain a Jealouſy concerning it, and Pre- 


** 


judice againſt it: I have Reaſon to think. 


Inſtrument, that has been made uſe of 


in this Town, has prejudiced many a- 
gainſt it; it don't appear to me ſtrange 
that it ſhould be ſo: But yet the Cir». 


cumſtanee. of this great Work of God, 
is analogous to other Circumſtances of it: 


| God has fo ordered the manner of the 
Work in many Reſpects, as very ſignal- 


ly and remarkably to ſhew it to be his 
to ſecure the Glory of it wholly to his 
own Almighty Power, and Sovereign 
Grace. And whatever the Circumſtances 
and Means have been, and tho? we are ſo 


| unworthy, yet / hath it pleaſed God to 


work! And we are evidently. a People 
blefſed of the Lord! And here, in. this 
Corner of the World, God dwells, and ma: 


nifeſts his Glory, Thus 


. Converſions. in New-England. 129 


that the meanneſs and weakneſs of the 


F36 eee 


Thus, Revd. Sir, 1 have given a large | 


and particular Account of this remarka- 
ble Affair; and yet, conſidering how 
manifold God's Works have been a- 


mongſt us, that are worthy to be writ- 


ten, *tis but a very brief one. I ſhould 
Have ſent it much ſooner, had I not been 
greatly hindered by . Illneſs in my Fami- 
ly, and alſo in myſelf. It is probably 
much larger than you expected, and it 


may be than you would have choſen. I 


thought that the Extraordinarineſs of the 
thing, and the innumerable Miſreprefenta- 


tions which - have gone abroad of it, many 
of which have, doubtleſs, reached your 


Ears, made it neceſſary that I ſhould 


tirely withr your Wiſdom to make what 
uſe of it yon think beſt, to ſend a part 


of it to England, or all, or none, if you 
think it not worthy z or otherwiſe to dif- 
_ pole of it as you may think moſt for God's 

lory, and the Intereſt of Religion, If 


you are pleaſed to ſend any thing to the 


Revs,” Dr. Cigſe, I. ſhould be glad to 
have it ſignify'd to him as my humble 


Peſire, that ſince he, and the Congrega- 


tion to which he preach'd, have been 
pleaſed to take ſo much notice of us, 
as they have, that they would allo, thin 
of us at the Throne of Grace, and ſeek 
3 there for us, that God would not forſake 


be 2 But I would leave it en- 


us, but enable us to bring forth Fruit an- 


ſwerable to our Profeſſion, and our Mer- 


cies, and that our Light may ſo ſhine bes 
fore Men, that others ſeeing our good Works, 
may glorify our Father which is in [ea- 
A OE | ; 

When J firſt heard of the Notice the 
Rev*. Dr. Watts and Dr. Guy/e took of 
God's Mercies to us, I took occaſion to 
inform our. Congregation of it in a Diſ- 
courſe from theſe Words; A City that is 


2 ſet upon an Hill cannot be bid. And hav- 


ing ſince feen a particular Account of the 


Notice the Revi. Dr. Guyſe, and the Con- 


gfegation” be preached to, took” of ity. in 
a Letter you wrote to my Honoured 


Uncle Williams, J read that part of your 
Letter to the Congregation, and labour'd 


as much as in me lay to enforce their 


Duty from it. The Congregation were 


very ſenſibly moved and affected at both 
times. ee eee 


I humbly requeſt of you, Reva. Sir, 
. your Prayers, for his County, in its pre- 


ſent melancholy Circumſtances, into which 


it is brought by the Springfield Quarrel, 
which, doubtleſs, above all things that have 

happend, has tended to put a Stop to the 
glorious Work here, and to prejudice this 
Country againſt it, and hinder the Pro- 


| Pagation of it, I alſo aſk your Prayers 


4 


Converſions in New-England. 131 


* e — Y 4 
2 — — Q— — —— —ää— — * * * 2 4 


3 N rative, 9 15 * ; 
44 4 * 
for tis Town, and would 2 


Eloncused W 2 5 
phos 5 © ” 


Nov: 6.1736 , with mnie Raped. 


: 11 M „ „ £ 
& :-: 


4s hs -þ Your- Obedlient Son and ona 
Ko ly aue Edward. 


"ADVERTISEMENT. 


„ Pubiiſtod, and delivered gratis, 4 

N JOHN O SWA b, the Undertaker, 
4 at the Roe and Crawn in ine Bone 
and ather Bout ſellen nge 


TROPOSALS fort "Siinibg: 
+ Sabſcripricn, a Pracrticar EX. 
| Fes FON, of the Four EVAN OELISTS, | 
in the Forth of a Parapbraſe; with Occa- 
©, onal Nozts in their proper Places for 
oy further Ex lication, and ſerious Recallet- 
| "Hons at the Cloſe of every Chapter”: 
Fakt of ir being the Subſtance. of what 
Woͤ,)ss delivered in ſeveral Expoſitory Lectures 
5 Liste &. Helems, on Wedneſddy Winte 52 
33 Deſigrd to be pabliſh'd 
the Uſe: of the Family and the CARY 1 


I a2 * JOHN « GUYSED. D. 


e 


* 
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